ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-17, verse-13
योषितो भ्रमयन्त्येव मनस्तस्य सुनिश्चलम् ।
तदा द्वितीयलक्षं तु प्रजपेत्साधकोत्तमः ॥१३॥
तदा द्वितीयलक्षं तु प्रजपेत्साधकोत्तमः ॥१३॥
13. yoṣito bhramayantyeva manastasya suniścalam ,
tadā dvitīyalakṣaṁ tu prajapetsādhakottamaḥ.
tadā dvitīyalakṣaṁ tu prajapetsādhakottamaḥ.
13.
yoṣito bhramayanty eva manas tasya suniścalam
tadā dvitīyalakṣam tu prajapetsādhakottamaḥ
tadā dvitīyalakṣam tu prajapetsādhakottamaḥ
13.
yadā (yoṣitaḥ) tasya suniścalam manaḥ bhramayanti eva,
tadā sādhakottamaḥ dvitīyalakṣam tu prajapet
tadā sādhakottamaḥ dvitīyalakṣam tu prajapet
13. When women indeed agitate his perfectly steady mind, then the best among practitioners should recite the mantra for a second hundred thousand times.
Words meanings summery:
(Scroll down for elaborated words morphology)
- योषितः (yoṣitaḥ) - feminine distractions or forces causing mental agitation (women, females)
- भ्रमयन्ति (bhramayanti) - cause to wander, agitate, bewilder
- एव (eva) - indeed, certainly, just
- मनः (manaḥ) - mind
- तस्य (tasya) - of him, of that practitioner
- सुनिश्चलम् (suniścalam) - very steady, perfectly firm, completely unshakable
- तदा (tadā) - then, at that time
- द्वितीयलक्षम् (dvitīyalakṣam) - second hundred thousand, second set of one hundred thousand mantra repetitions
- तु (tu) - but, however, and
- प्रजपेत् (prajapet) - should recite, should repeat continuously
- साधकोत्तमः (sādhakottamaḥ) - best among practitioners, supreme sādhaka
Words meanings and morphology
योषितः (yoṣitaḥ) - feminine distractions or forces causing mental agitation (women, females)
(noun)
Nominative, feminine, plural of yoṣit
yoṣit - woman, wife
भ्रमयन्ति (bhramayanti) - cause to wander, agitate, bewilder
(verb)
3rd person , plural, active, present (laṭ) of bhram
Causative
causative stem bhramaya from root bhram
Root: bhram (class 1)
Note: causative
एव (eva) - indeed, certainly, just
(indeclinable)
मनः (manaḥ) - mind
(noun)
Accusative, neuter, singular of manas
manas - mind, heart, intellect
तस्य (tasya) - of him, of that practitioner
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
सुनिश्चलम् (suniścalam) - very steady, perfectly firm, completely unshakable
(adjective)
Accusative, neuter, singular of suniścala
suniścala - very steady, firmly fixed
prādi compound with su and niścala
Compound type : prādi (su+niścala)
- su – well, very
indeclinable - niścala – steady, motionless, firm
adjective (masculine)
formed with nis + cal
Prefix: nis
Root: cal (class 1)
तदा (tadā) - then, at that time
(indeclinable)
द्वितीयलक्षम् (dvitīyalakṣam) - second hundred thousand, second set of one hundred thousand mantra repetitions
(noun)
Accusative, neuter, singular of dvitīyalakṣa
dvitīyalakṣa - second hundred thousand
karmadhāraya compound
Compound type : karmadhāraya (dvitīya+lakṣa)
- dvitīya – second
adjective (masculine) - lakṣa – one hundred thousand
noun (neuter)
तु (tu) - but, however, and
(indeclinable)
प्रजपेत् (prajapet) - should recite, should repeat continuously
(verb)
3rd person , singular, active, optative (liṅ) of prajap
formed with prefix pra and root jap
Prefix: pra
Root: jap (class 1)
साधकोत्तमः (sādhakottamaḥ) - best among practitioners, supreme sādhaka
(noun)
Nominative, masculine, singular of sādhakottama
sādhakottama - best among practitioners
tatpuruṣa compound
Compound type : tatpuruṣa (sādhaka+uttama)
- sādhaka – practitioner, spiritual aspirant
noun (masculine)
Root: sādh (class 5) - uttama – best, excellent, supreme
adjective (masculine)