ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-17, verse-49
स्थावरं जङ्गमं चापि सकलं जनमण्डलम् ।
वशी कुर्यान्महेशानि पादाक्रान्तं न संशयः ॥४९॥
वशी कुर्यान्महेशानि पादाक्रान्तं न संशयः ॥४९॥
49. sthāvaraṁ jaṅgamaṁ cāpi sakalaṁ janamaṇḍalam ,
vaśī kuryānmaheśāni pādākrāntaṁ na saṁśayaḥ.
vaśī kuryānmaheśāni pādākrāntaṁ na saṁśayaḥ.
49.
sthāvaraṃ jaṅgamaṃ ca api sakalaṃ jana-maṇḍalam
vaśī kuryāt maheśāni pādākrāntaṃ na saṃśayaḥ
vaśī kuryāt maheśāni pādākrāntaṃ na saṃśayaḥ
49.
maheśāni sthāvaraṃ jaṅgamaṃ ca api sakalaṃ
jana-maṇḍalam pādākrāntaṃ vaśī kuryāt na saṃśayaḥ
jana-maṇḍalam pādākrāntaṃ vaśī kuryāt na saṃśayaḥ
49. O goddess Maheśānī, he can bring under his control the entire circle of people, both stationary and moving, brought under the power of his feet - of this there is no doubt.
Words meanings summery:
(Scroll down for elaborated words morphology)
- स्थावरम् (sthāvaram) - stationary, immovable
- जङ्गमम् (jaṅgamam) - moving, mobile
- च (ca) - and
- अपि (api) - also, even
- सकलम् (sakalam) - all, whole, entire
- जन-मण्डलम् (jana-maṇḍalam) - circle of people, multitude of men
- वशी (vaśī) - under control, having control
- कुर्यात् (kuryāt) - he should make, he should render
- महेशानि (maheśāni) - O great goddess, O mistress of the great
- पादाक्रान्तम् (pādākrāntam) - trodden under foot, brought under power
- न (na) - not
- संशयः (saṁśayaḥ) - doubt
Words meanings and morphology
स्थावरम् (sthāvaram) - stationary, immovable
(adjective)
Accusative, neuter, singular of sthāvara
sthāvara - stationary, immovable, fixed
Root: sthā (class 1)
जङ्गमम् (jaṅgamam) - moving, mobile
(adjective)
Accusative, neuter, singular of jaṅgama
jaṅgama - moving, mobile, living being
Root: gam (class 1)
च (ca) - and
(indeclinable)
अपि (api) - also, even
(indeclinable)
सकलम् (sakalam) - all, whole, entire
(adjective)
Accusative, neuter, singular of sakala
sakala - all, whole, entire
जन-मण्डलम् (jana-maṇḍalam) - circle of people, multitude of men
(noun)
Accusative, neuter, singular of jana-maṇḍala
jana-maṇḍala - multitude or circle of people
Compound type : tatpurusha (jana+maṇḍala)
- jana – person, people, man
noun (masculine) - maṇḍala – circle, globe, multitude
noun (neuter)
वशी (vaśī) - under control, having control
(adjective)
Nominative, masculine, singular of vaśin
vaśin - controlling, having under control, self-controlled
कुर्यात् (kuryāt) - he should make, he should render
(verb)
3rd person , singular, active, optative (liṅ) of kṛ
Root: kṛ (class 8)
महेशानि (maheśāni) - O great goddess, O mistress of the great
(proper noun)
Vocative, feminine, singular of maheśānī
maheśānī - great goddess, supreme mistress
पादाक्रान्तम् (pādākrāntam) - trodden under foot, brought under power
(adjective)
Accusative, neuter, singular of pādākrānta
pādākrānta - stepped upon, subdued, brought under control
Past Passive Participle
From pāda + ākrānta (ā + kram)
Compound type : tatpurusha (pāda+ākrānta)
- pāda – foot
noun (masculine) - ākrānta – overcome, stepped upon
adjective (masculine)
Past Passive Participle
From ā + kram
Prefix: ā
Root: kram (class 1)
न (na) - not
(indeclinable)
संशयः (saṁśayaḥ) - doubt
(noun)
Nominative, masculine, singular of saṃśaya
saṁśaya - doubt, uncertainty
Prefix: sam
Root: śī (class 2)