मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-51, verse-86
अनर्थञ्चार्थरूपेण मोक्षञ्चामोक्षरूपिणम् ।
दुर्विनीता विना शौचं दर्शयन्ति पृथङ्नरान् ॥८६॥
दुर्विनीता विना शौचं दर्शयन्ति पृथङ्नरान् ॥८६॥
86. anarthañcārtharūpeṇa mokṣañcāmokṣarūpiṇam .
durvinītā vinā śaucaṃ darśayanti pṛthaṅnarān.
durvinītā vinā śaucaṃ darśayanti pṛthaṅnarān.
86.
anartham ca artharūpeṇa mokṣam ca amokṣarūpiṇam
durvinītāḥ vinā śaucam darśayanti pṛthak narān
durvinītāḥ vinā śaucam darśayanti pṛthak narān
86.
Undisciplined people, devoid of purity, present what is detrimental as beneficial, and liberation (mokṣa) as its opposite, to various individuals.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अनर्थम् (anartham) - misfortune, non-purpose, evil, detriment
- च (ca) - and, also, moreover
- अर्थरूपेण (artharūpeṇa) - in the form of purpose, in the form of wealth, as something beneficial
- मोक्षम् (mokṣam) - liberation (mokṣa)
- च (ca) - and, also
- अमोक्षरूपिणम् (amokṣarūpiṇam) - in the form of non-liberation, as non-liberation
- दुर्विनीताः (durvinītāḥ) - ill-behaved, undisciplined
- विना (vinā) - without, except
- शौचम् (śaucam) - purity, cleanliness
- दर्शयन्ति (darśayanti) - they show, they cause to appear, they present
- पृथक् (pṛthak) - separately, distinctly, individually, various
- नरान् (narān) - men, people, individuals
Words meanings and morphology
अनर्थम् (anartham) - misfortune, non-purpose, evil, detriment
(noun)
Accusative, masculine, singular of anartha
anartha - misfortune, evil, detriment, useless
Compound type : tatpurusha (a+artha)
- a – not, non-
indeclinable - artha – purpose, meaning, wealth, benefit
noun (masculine)
च (ca) - and, also, moreover
(indeclinable)
अर्थरूपेण (artharūpeṇa) - in the form of purpose, in the form of wealth, as something beneficial
(noun)
Instrumental, neuter, singular of artharūpa
artharūpa - having the form of purpose/wealth/meaning
Compound type : tatpurusha (artha+rūpa)
- artha – purpose, meaning, wealth, benefit
noun (masculine) - rūpa – form, appearance, nature
noun (neuter)
मोक्षम् (mokṣam) - liberation (mokṣa)
(noun)
Accusative, masculine, singular of mokṣa
mokṣa - liberation, emancipation, release
च (ca) - and, also
(indeclinable)
अमोक्षरूपिणम् (amokṣarūpiṇam) - in the form of non-liberation, as non-liberation
(adjective)
Accusative, masculine, singular of amokṣarūpin
amokṣarūpin - having the form of non-liberation
Compound type : bahuvrihi (a+mokṣa+rūpin)
- a – not, non-
indeclinable - mokṣa – liberation (mokṣa)
noun (masculine) - rūpin – having the form of, characterized by
adjective (masculine)
दुर्विनीताः (durvinītāḥ) - ill-behaved, undisciplined
(adjective)
Nominative, masculine, plural of durvinīta
durvinīta - ill-behaved, badly trained, undisciplined
Compound type : tatpurusha (dur+vinīta)
- dur – bad, difficult, ill-
indeclinable - vinīta – well-behaved, modest, trained
adjective (masculine)
Past Passive Participle
Derived from root nī with prefix vi-
Prefix: vi
Root: nī
विना (vinā) - without, except
(indeclinable)
शौचम् (śaucam) - purity, cleanliness
(noun)
Accusative, neuter, singular of śauca
śauca - purity, cleanliness, ritual purity
दर्शयन्ति (darśayanti) - they show, they cause to appear, they present
(verb)
3rd person , plural, active, present (laṭ) of darśaya
causative formation
Causative stem of dṛś
Root: dṛś (class 10)
पृथक् (pṛthak) - separately, distinctly, individually, various
(indeclinable)
नरान् (narān) - men, people, individuals
(noun)
Accusative, masculine, plural of nara
nara - man, person, individual