मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-51, verse-85
समाविशन्ति नाशाय चोदयन्तीह दारुणम् ।
अधर्मं धर्मरूपेण कामञ्चाकामरूपिणम् ॥८५॥
अधर्मं धर्मरूपेण कामञ्चाकामरूपिणम् ॥८५॥
85. samāviśanti nāśāya codayantīha dāruṇam .
adharmaṃ dharmarūpeṇa kāmañcākāmarūpiṇam.
adharmaṃ dharmarūpeṇa kāmañcākāmarūpiṇam.
85.
samāviśanti nāśāya codayantī iha dāruṇam
adharmam dharmarūpeṇa kāmam ca akāmarūpiṇam
adharmam dharmarūpeṇa kāmam ca akāmarūpiṇam
85.
They (the daughters) always enter into (or possess) men and women for their destruction (nāśa). Here (iha), inciting dreadful unrighteousness (adharma) in the guise of (dharma), and desire (kāma) disguised as non-desire.
Words meanings summery:
(Scroll down for elaborated words morphology)
- समाविशन्ति (samāviśanti) - they enter, they pervade, they possess
- नाशाय (nāśāya) - for destruction, for ruin, for perishing
- चोदयन्ती (codayantī) - inciting, impelling, urging
- इह (iha) - here, in this world, in this matter
- दारुणम् (dāruṇam) - dreadful, terrible, cruel, harsh
- अधर्मम् (adharmam) - unrighteousness, injustice, vice (adharma)
- धर्मरूपेण (dharmarūpeṇa) - in the guise of (dharma), in the form of (dharma), appearing as (dharma)
- कामम् (kāmam) - desire, lust (kāma)
- च (ca) - and
- अकामरूपिणम् (akāmarūpiṇam) - in the guise of non-desire, appearing as without desire
Words meanings and morphology
समाविशन्ति (samāviśanti) - they enter, they pervade, they possess
(verb)
3rd person , plural, active, present indicative (laṭ) of samāviś
Present active indicative
3rd person plural present active indicative of root `viś` (to enter) with prefixes `sam` and `ā`.
Prefixes: sam+ā
Root: viś (class 6)
नाशाय (nāśāya) - for destruction, for ruin, for perishing
(noun)
Dative, masculine, singular of nāśa
nāśa - destruction, ruin, perishing, loss
From root `naś` (to perish).
Root: naś (class 4)
Note: Used in dative for purpose.
चोदयन्ती (codayantī) - inciting, impelling, urging
(adjective)
Nominative, feminine, plural of codayant
codayant - inciting, impelling, urging (active agent)
Present Active Participle
Present active participle of causal of root `cud` (to incite, urge). Feminine nominative plural.
Root: cud (class 10)
इह (iha) - here, in this world, in this matter
(indeclinable)
Adverb of place/emphasis.
दारुणम् (dāruṇam) - dreadful, terrible, cruel, harsh
(adjective)
Accusative, masculine, singular of dāruṇa
dāruṇa - dreadful, terrible, cruel, harsh, severe
From root `dṝ` (to burst, tear) or `daru` (wood, hard).
Root: dṝ (class 6)
अधर्मम् (adharmam) - unrighteousness, injustice, vice (adharma)
(noun)
Accusative, masculine, singular of adharma
adharma - unrighteousness, injustice, vice, evil, lawlessness
Negative compound (`nañ-tatpuruṣa`) of `dharma`.
Compound type : nañ-tatpuruṣa (a+dharma)
- a – not, non-, un-
indeclinable
Negative prefix. - dharma – constitution, natural law, intrinsic nature, righteousness, duty, virtue, cosmic order
noun (masculine)
From root `dhṛ` (to uphold, support).
Root: dhṛ (class 1)
Note: Object of `codayantī`.
धर्मरूपेण (dharmarūpeṇa) - in the guise of (dharma), in the form of (dharma), appearing as (dharma)
(adjective)
Instrumental, masculine, singular of dharmarūpa
dharmarūpa - having the form/guise of (dharma)
Tatpuruṣa compound of `dharma` (righteousness) and `rūpa` (form, guise).
Compound type : tatpuruṣa (dharma+rūpa)
- dharma – constitution, natural law, intrinsic nature, righteousness, duty, virtue, cosmic order
noun (masculine)
From root `dhṛ` (to uphold, support).
Root: dhṛ (class 1) - rūpa – form, shape, appearance, guise
noun (neuter)
Note: Functions adverbially, 'in the form of'. Declines instrumentally but refers to the form of an accusative object.
कामम् (kāmam) - desire, lust (kāma)
(noun)
Accusative, masculine, singular of kāma
kāma - desire, wish, longing, love, lust
From root `kam` (to desire).
Root: kam (class 1)
Note: Object of `codayantī`.
च (ca) - and
(indeclinable)
Conjunction.
Note: Conjoins `adharma` and `kāma`.
अकामरूपिणम् (akāmarūpiṇam) - in the guise of non-desire, appearing as without desire
(adjective)
Accusative, masculine, singular of akāmarūpin
akāmarūpin - having the form of non-desire, appearing as without desire
Bahuvrīhi compound: 'whose form is non-desire'. `a-kāma` (non-desire) + `rūpin` (having form).
Compound type : bahuvrīhi (a+kāma+rūpin)
- a – not, non-, un-
indeclinable
Negative prefix. - kāma – desire, wish, lust
noun (masculine)
From root `kam` (to desire).
Root: kam (class 1) - rūpin – having form, endowed with form, in the form of
adjective (masculine/feminine/neuter)
Suffix `-in` from `rūpa` (form).
Note: Adjective modifying `kāmam`.