मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-51, verse-45
स्मृतिञ्चापहरत्यन्या स्त्रीणां सा स्मृतिहारिका ।
विविक्तदेशसेवित्वात्तस्याश्चोपशमो भवेत् ॥४५॥
विविक्तदेशसेवित्वात्तस्याश्चोपशमो भवेत् ॥४५॥
45. smṛtiñcāpaharatyanyā strīṇāṃ sā smṛtihārikā .
viviktadeśasevitvāttasyāścopaśamo bhavet.
viviktadeśasevitvāttasyāścopaśamo bhavet.
45.
smṛtim ca apaharati anyā strīṇām sā smṛtihārikā
viviktadeśasevitvāt tasyāḥ ca upaśamaḥ bhavet
viviktadeśasevitvāt tasyāḥ ca upaśamaḥ bhavet
45.
Another (ailment) also takes away the memory (smṛti) of women; that (ailment) is called `smṛtihārikā` (the remover of memory). And its alleviation may occur through resorting to secluded places.
Words meanings summery:
(Scroll down for elaborated words morphology)
- स्मृतिम् (smṛtim) - memory (smṛti) (memory, recollection)
- च (ca) - also (and, also)
- अपहरति (apaharati) - takes away, removes (takes away, removes, steals)
- अन्या (anyā) - another (ailment or condition) (another, other)
- स्त्रीणाम् (strīṇām) - of women
- सा (sā) - that (ailment) (she, that)
- स्मृतिहारिका (smṛtihārikā) - the remover of memory (one who removes memory)
- विविक्तदेशसेवित्वात् (viviktadeśasevitvāt) - through resorting to secluded places (due to the state of frequenting/resorting to secluded places)
- तस्याः (tasyāḥ) - of its (the ailment's) (of her, of that)
- च (ca) - and
- उपशमः (upaśamaḥ) - its alleviation (cessation, pacification, alleviation, calm)
- भवेत् (bhavet) - may occur (may be, should be, may happen)
Words meanings and morphology
स्मृतिम् (smṛtim) - memory (smṛti) (memory, recollection)
(noun)
Accusative, feminine, singular of smṛti
smṛti - memory, recollection, tradition, code of law
From root smṛ
Root: smṛ (class 1)
Note: Object of 'apaharati'.
च (ca) - also (and, also)
(indeclinable)
Note: Connects this ailment to the previous ones.
अपहरति (apaharati) - takes away, removes (takes away, removes, steals)
(verb)
3rd person , singular, active, present (laṭ) of apahṛ
root hṛ with prefix apa, 1st class, parasmayipada
Prefix: apa
Root: hṛ (class 1)
अन्या (anyā) - another (ailment or condition) (another, other)
(pronoun)
Nominative, feminine, singular of anya
anya - other, another, different
Note: Subject of 'apaharati'.
स्त्रीणाम् (strīṇām) - of women
(noun)
Genitive, feminine, plural of strī
strī - woman, female
Note: Possessive for 'smṛtim'.
सा (sā) - that (ailment) (she, that)
(pronoun)
Nominative, feminine, singular of tad
tad - that, she, it
Note: Refers to 'anyā'.
स्मृतिहारिका (smṛtihārikā) - the remover of memory (one who removes memory)
(noun)
Nominative, feminine, singular of smṛtihārika
smṛtihārika - one who takes away or removes memory
Feminine of smṛtihārika, compound of smṛti and hārikā (from hṛ)
Compound type : ṣaṣṭhī-tatpuruṣa (smṛti+hārikā)
- smṛti – memory, recollection
noun (feminine) - hārikā – female who takes away, removes, steals
noun (feminine)
Feminine agent noun from root hṛ
Root: hṛ (class 1)
Note: Predicative noun for 'sā'.
विविक्तदेशसेवित्वात् (viviktadeśasevitvāt) - through resorting to secluded places (due to the state of frequenting/resorting to secluded places)
(noun)
Ablative, neuter, singular of viviktadeśasevitva
viviktadeśasevitva - the quality or act of resorting to secluded places
Compound of viviktadeśa (secluded place) and sevitva (state of serving/frequenting)
Compound type : ṣaṣṭhī-tatpuruṣa (viviktadeśa+sevitva)
- viviktadeśa – secluded place, solitary region
noun (masculine)
Compound: vivikta (secluded, PPP of vi-vic) + deśa (place) - sevitva – the state of being served, frequented, or resorted to
noun (neuter)
Derived from root sev (to serve, frequent) with suffix -tva
Root: sev (class 1)
Note: Indicates the cause or means.
तस्याः (tasyāḥ) - of its (the ailment's) (of her, of that)
(pronoun)
Genitive, feminine, singular of tad
tad - that, she, it
Note: Refers to 'anyā' or 'smṛtihārikā'.
च (ca) - and
(indeclinable)
Note: Connects the cause with the result.
उपशमः (upaśamaḥ) - its alleviation (cessation, pacification, alleviation, calm)
(noun)
Nominative, masculine, singular of upaśama
upaśama - cessation, pacification, alleviation, calming
From root śam with prefix upa
Prefix: upa
Root: śam (class 4)
Note: Subject of 'bhavet'.
भवेत् (bhavet) - may occur (may be, should be, may happen)
(verb)
3rd person , singular, active, optative (vidhiliṅ) of bhū
root bhū, 1st class, parasmayipada
Root: bhū (class 1)