मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-51, verse-47
अष्टमी द्वेषणी नाम कन्या लोकभयावहा ।
या करोति जनद्विष्टं नरं नारीमथापि वा ॥४७॥
या करोति जनद्विष्टं नरं नारीमथापि वा ॥४७॥
47. aṣṭamī dveṣaṇī nāma kanyā lokabhayāvahā .
yā karoti janadviṣṭaṃ naraṃ nārīmathāpi vā.
yā karoti janadviṣṭaṃ naraṃ nārīmathāpi vā.
47.
aṣṭamī dveṣaṇī nāma kanyā loka-bhayāvahā yā
karoti jana-dviṣṭam naram nārīm atha api vā
karoti jana-dviṣṭam naram nārīm atha api vā
47.
The eighth one is a maiden named Dveṣaṇī, who brings fear to the world. She makes a man or even a woman hated by people.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अष्टमी (aṣṭamī) - the eighth (female entity or demoness) (the eighth)
- द्वेषणी (dveṣaṇī) - the hater, the envious one (as a proper noun or epithet) (hating, envious (female))
- नाम (nāma) - by name, indeed, namely
- कन्या (kanyā) - (a female entity like) a maiden (maiden, girl, daughter)
- लोक-भयावहा (loka-bhayāvahā) - causing fear to the world, terrifying to people
- या (yā) - who, which
- करोति (karoti) - makes (does, makes, performs)
- जन-द्विष्टम् (jana-dviṣṭam) - hated by people
- नरम् (naram) - man, human
- नारीम् (nārīm) - woman
- अथ (atha) - then, so, or
- अपि (api) - also, even, moreover
- वा (vā) - or
Words meanings and morphology
अष्टमी (aṣṭamī) - the eighth (female entity or demoness) (the eighth)
(adjective)
Nominative, feminine, singular of aṣṭama
aṣṭama - eighth
Ordinal numeral
Derived from aṣṭan (eight) with suffix -ma, here in feminine form.
Note: Refers to the eighth demoness in a series.
द्वेषणी (dveṣaṇī) - the hater, the envious one (as a proper noun or epithet) (hating, envious (female))
(noun)
Nominative, feminine, singular of dveṣaṇī
dveṣaṇī - female hater, female envier
Agent Noun
Derived from root dviṣ (to hate) with suffix -aṇa, in feminine form.
Root: dviṣ (class 2)
Note: Functions as an epithet or a proper noun for the eighth entity.
नाम (nāma) - by name, indeed, namely
(indeclinable)
कन्या (kanyā) - (a female entity like) a maiden (maiden, girl, daughter)
(noun)
Nominative, feminine, singular of kanyā
kanyā - maiden, girl, daughter
लोक-भयावहा (loka-bhayāvahā) - causing fear to the world, terrifying to people
(adjective)
Nominative, feminine, singular of loka-bhayāvaha
loka-bhayāvaha - bringing fear to the world/people
Compound of loka (world/people) and bhayāvaha (bringing fear), here in feminine form.
Compound type : tatpuruṣa (loka+bhayāvaha)
- loka – world, people, region
noun (masculine) - bhayāvaha – bringing fear, terrifying
adjective (masculine)
Agent noun / Compound
Compound of bhaya (fear) and āvaha (bringing). Derived from root vah (to carry) with prefix ā.
Prefix: ā
Root: vah (class 1)
Note: Qualifies kanyā.
या (yā) - who, which
(pronoun)
Nominative, feminine, singular of yad
yad - who, which, what
Relative pronoun.
Note: Refers to aṣṭamī/dveṣaṇī.
करोति (karoti) - makes (does, makes, performs)
(verb)
3rd person , singular, active, present (laṭ) of kṛ
Present Tense, Active Voice
3rd Person, Singular, Parasmaipada, Present Indicative.
Root: kṛ (class 8)
जन-द्विष्टम् (jana-dviṣṭam) - hated by people
(adjective)
Accusative, masculine, singular of jana-dviṣṭa
jana-dviṣṭa - hated by people, disagreeable to people
Compound of jana (people) and dviṣṭa (hated/disliked).
Compound type : tatpuruṣa (jana+dviṣṭa)
- jana – person, people, creature
noun (masculine)
Root: jan (class 4) - dviṣṭa – hated, disliked, hostile
adjective (masculine)
Past Passive Participle
Derived from root dviṣ (to hate) with suffix -ta.
Root: dviṣ (class 2)
Note: Qualifies naram/nārīm.
नरम् (naram) - man, human
(noun)
Accusative, masculine, singular of nara
nara - man, human, person
Note: Object of karoti.
नारीम् (nārīm) - woman
(noun)
Accusative, feminine, singular of nārī
nārī - woman, female
Note: Object of karoti.
अथ (atha) - then, so, or
(indeclinable)
अपि (api) - also, even, moreover
(indeclinable)
वा (vā) - or
(indeclinable)