महाभारतः mahābhārataḥ - book-7, chapter-165, verse-62

पाण्डवास्तु जयं लब्ध्वा परत्र च महद्यशः ।
बाणशब्दरवांश्चक्रुः सिंहनादांश्च पुष्कलान् ॥६२॥

62. pāṇḍavāstu jayaṁ labdhvā paratra ca mahadyaśaḥ ,
bāṇaśabdaravāṁścakruḥ siṁhanādāṁśca puṣkalān.

62. pāṇḍavāḥ tu jayam labdhvā paratra ca mahat yaśaḥ
bāṇaśabdaravān cakruḥ siṃhanādān ca puṣkalān

62. tu pāṇḍavāḥ jayam labdhvā ca paratra mahat yaśaḥ
cakruḥ bāṇaśabdaravān ca puṣkalān siṃhanādān

62. But the Pandavas, having achieved victory and great fame that extended even to the afterlife, then made abundant sounds of arrow-noises and mighty lion-roars.

Words meanings summery:

• पाण्डवाः (pāṇḍavāḥ) - the sons of Pāṇḍu, the Pandavas

• तु (tu) - but, indeed, on the other hand

• जयम् (jayam) - victory, triumph, conquest

• लब्ध्वा (labdhvā) - having obtained, having gained, having received

• परत्र (paratra) - even to the afterlife (in the other world, in the next world, elsewhere)

• च (ca) - and, also

• महत् (mahat) - great, large, immense

• यशः (yaśaḥ) - fame, glory, renown, splendor

• बाणशब्दरवान् (bāṇaśabdaravān) - sounds of arrow-noises, roars of arrow-sounds

• चक्रुः (cakruḥ) - they made, they did, they performed

• सिंहनादान् (siṁhanādān) - lion-roars, battle-cries

• च (ca) - and, also

• पुष्कलान् (puṣkalān) - abundant, mighty, loud, extensive

Words meanings and morphology

पाण्डवाः (pāṇḍavāḥ) - the sons of Pāṇḍu, the Pandavas

(proper noun)

Nominative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, son of Pāṇḍu

Patronymic from Pāṇḍu.

Note: Subject of 'cakruḥ'.

तु (tu) - but, indeed, on the other hand

(indeclinable)

Conjunction/particle expressing contrast or emphasis.

जयम् (jayam) - victory, triumph, conquest

(noun)

Accusative, masculine, singular of jaya

jaya - victory, triumph, conquest

From root ji (to conquer).

Root: ji (class 1)

Note: Object of 'labdhvā'.

लब्ध्वा (labdhvā) - having obtained, having gained, having received

(indeclinable)

Absolutive (Gerund)

Derived from root labh (to obtain).

Root: labh (class 1)

Note: Expresses prior action.

परत्र (paratra) - even to the afterlife (in the other world, in the next world, elsewhere)

(indeclinable)

Locative adverb derived from 'para' (other).

Note: Modifies the scope of 'yaśaḥ'.

च (ca) - and, also

(indeclinable)

Conjunction.

महत् (mahat) - great, large, immense

(adjective)

Accusative, neuter, singular of mahat

mahat - great, large, immense, powerful

From root mah (to be great). Present participle form used as adjective.

Root: mah (class 1)

यशः (yaśaḥ) - fame, glory, renown, splendor

(noun)

Accusative, neuter, singular of yaśas

yaśas - fame, glory, renown, splendor

S-stem neuter noun.

Note: Object of 'labdhvā'.

बाणशब्दरवान् (bāṇaśabdaravān) - sounds of arrow-noises, roars of arrow-sounds

(noun)

Accusative, masculine, plural of bāṇaśabdarava

bāṇaśabdarava - sounds of arrow-noises, roars made by arrows

Tatpuruṣa compound: bāṇa (arrow) + śabda (sound) + rava (roar).

Compound type : tatpuruṣa (bāṇa+śabda+rava)

• bāṇa – arrow
  noun (masculine)
• śabda – sound, noise, word
  noun (masculine)
  Root: śabd (class 10)
• rava – sound, roar, cry
  noun (masculine)
  From root ru (to make a noise).
  Root: ru (class 2)

Note: Object of 'cakruḥ'.

चक्रुः (cakruḥ) - they made, they did, they performed

(verb)

3rd person , plural, active, perfect (liṭ) of kṛ

Perfect (Lit)

3rd person plural, active voice.

Root: kṛ (class 8)

सिंहनादान् (siṁhanādān) - lion-roars, battle-cries

(noun)

Accusative, masculine, plural of siṃhanāda

siṁhanāda - lion-roar, a loud defiant roar (like a lion)

Tatpuruṣa compound: siṃha (lion) + nāda (sound, roar).

Compound type : tatpuruṣa (siṃha+nāda)

• siṃha – lion
  noun (masculine)
• nāda – sound, roar, cry
  noun (masculine)
  From root nad (to roar, sound).
  Root: nad (class 1)

Note: Object of 'cakruḥ'.

च (ca) - and, also

(indeclinable)

Conjunction.

पुष्कलान् (puṣkalān) - abundant, mighty, loud, extensive

(adjective)

Accusative, masculine, plural of puṣkala

puṣkala - abundant, mighty, loud, extensive, excellent, complete

Note: Agrees in gender, number, and case with 'bāṇaśabdaravān' and 'siṃhanādān'.