महाभारतः mahābhārataḥ - book-7, chapter-165, verse-122

उद्यम्य बाहू त्वरितो ब्रुवाणश्च पुनः पुनः ।
जीवन्तमानयाचार्यं मा वधीरिति धर्मवित् ॥१२२॥

122. udyamya bāhū tvarito bruvāṇaśca punaḥ punaḥ ,
jīvantamānayācāryaṁ mā vadhīriti dharmavit.

122. udyamya bāhū tvaritaḥ bruvāṇaḥ ca punaḥ punaḥ
jīvantam ānaya ācāryam mā vadhīḥ iti dharmavit

122. dharmavit tvaritaḥ bāhū udyamya ca punaḥ punaḥ
"jīvantam ācāryam ānaya mā vadhīḥ" iti bruvāṇaḥ

122. Quickly raising his two arms, and repeating again and again, "Bring the preceptor (ācārya) alive! Do not kill him!" thus spoke Arjuna, who knew the natural law (dharma).

Words meanings summery:

• उद्यम्य (udyamya) - having raised, having lifted up, having exerted

• बाहू (bāhū) - two arms (dual)

• त्वरितः (tvaritaḥ) - being quick, quickly (as an adjective describing the speaker) (quick, swift, quickly, hastened)

• ब्रुवाणः (bruvāṇaḥ) - speaking, saying, uttering

• च (ca) - and, also, moreover

• पुनः (punaḥ) - again, repeatedly, once more

• पुनः (punaḥ) - again, repeatedly, once more

• जीवन्तम् (jīvantam) - living, alive, existing

• आनय (ānaya) - bring, lead, conduct

• आचार्यम् (ācāryam) - Drona, the teacher (ācārya) (the preceptor, teacher, master)

• मा (mā) - do not, not

• वधीः (vadhīḥ) - do not kill (him) (kill, strike, slay (2nd person singular injunctive))

• इति (iti) - thus, so, in this manner (marks a quotation)

• धर्मवित् (dharmavit) - Arjuna, who knew the natural law (dharma) (knower of natural law, righteous, one who understands duty/morality)

Words meanings and morphology

उद्यम्य (udyamya) - having raised, having lifted up, having exerted

(indeclinable)

Prefix: ud

Root: yam (class 1)

Note: Absolutive (Gerund) form

बाहू (bāhū) - two arms (dual)

(noun)

Accusative, masculine, dual of bāhu

bāhu - arm

त्वरितः (tvaritaḥ) - being quick, quickly (as an adjective describing the speaker) (quick, swift, quickly, hastened)

(adjective)

Nominative, masculine, singular of tvarita

tvarita - quick, hurried, hastened, accelerated

Past Passive Participle

Derived from root tvar

Root: tvar (class 1)

Note: Describes Arjuna

ब्रुवाणः (bruvāṇaḥ) - speaking, saying, uttering

(adjective)

Nominative, masculine, singular of bruvāṇa

bruvāṇa - speaking, saying (Present Active Participle)

Present Active Participle

Derived from root brū, often used in Ātmanepada

Root: brū (class 2)

Note: Describes Arjuna

च (ca) - and, also, moreover

(indeclinable)

पुनः (punaḥ) - again, repeatedly, once more

(indeclinable)

पुनः (punaḥ) - again, repeatedly, once more

(indeclinable)

जीवन्तम् (jīvantam) - living, alive, existing

(adjective)

Accusative, masculine, singular of jīvat

jīvat - living, alive, existing (Present Active Participle)

Present Active Participle

Derived from root jīv

Root: jīv (class 1)

Note: Agrees with 'ācāryam'

आनय (ānaya) - bring, lead, conduct

(verb)

2nd person , singular, active, imperative (loṭ) of ānī

Prefix: ā

Root: nī (class 1)

आचार्यम् (ācāryam) - Drona, the teacher (ācārya) (the preceptor, teacher, master)

(noun)

Accusative, masculine, singular of ācārya

ācārya - preceptor, teacher, spiritual guide

मा (mā) - do not, not

(indeclinable)

वधीः (vadhīḥ) - do not kill (him) (kill, strike, slay (2nd person singular injunctive))

(verb)

2nd person , singular, active, injunctive (luṅ) of han

Root: han (class 2)

Note: Used with 'mā' for prohibition. This is an Aorist injunctive form.

इति (iti) - thus, so, in this manner (marks a quotation)

(indeclinable)

धर्मवित् (dharmavit) - Arjuna, who knew the natural law (dharma) (knower of natural law, righteous, one who understands duty/morality)

(noun)

Nominative, masculine, singular of dharmavit

dharmavit - knower of dharma (natural law, righteousness, duty)

Compound type : tatpuruṣa (dharma+vid)

• dharma – natural law, righteousness, duty, constitution, intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)
• vid – knowing, knower, wise
  adjective (masculine)
  agent noun
  Derived from root vid 'to know'
  Root: vid (class 2)