महाभारतः
mahābhārataḥ
-
book-7, chapter-165, verse-42
वयमेव तदाद्राक्ष्म पञ्च मानुषयोनयः ।
योगयुक्तं महात्मानं गच्छन्तं परमां गतिम् ॥४२॥
योगयुक्तं महात्मानं गच्छन्तं परमां गतिम् ॥४२॥
42. vayameva tadādrākṣma pañca mānuṣayonayaḥ ,
yogayuktaṁ mahātmānaṁ gacchantaṁ paramāṁ gatim.
yogayuktaṁ mahātmānaṁ gacchantaṁ paramāṁ gatim.
42.
vayam eva tadā adrākṣma pañca mānuṣayonayaḥ
yogayuktam mahātmānam gacchantam paramām gatim
yogayuktam mahātmānam gacchantam paramām gatim
42.
We five, who are of human origin, were the only ones who then witnessed the great-souled one, fully absorbed in (yoga), ascending to the supreme state.
Words meanings summery:
(Scroll down for elaborated words morphology)
- वयम् (vayam) - we
- एव (eva) - only, just, indeed
- तदा (tadā) - then, at that time
- अद्राक्ष्म (adrākṣma) - we saw
- पञ्च (pañca) - five
- मानुषयोनयः (mānuṣayonayaḥ) - those of human birth/origin
- योगयुक्तम् (yogayuktam) - fully absorbed in (yoga) (endowed with yoga, united with yoga)
- महात्मानम् (mahātmānam) - the great-souled one
- गच्छन्तम् (gacchantam) - going, moving
- परमाम् (paramām) - supreme, highest
- गतिम् (gatim) - state, destination, path
Words meanings and morphology
वयम् (vayam) - we
(pronoun)
Nominative, plural of asmad
asmad - I, we
एव (eva) - only, just, indeed
(indeclinable)
तदा (tadā) - then, at that time
(indeclinable)
अद्राक्ष्म (adrākṣma) - we saw
(verb)
1st person , plural, active, Past Aorist (luṅ) of dṛś
Root: dṛś (class 1)
पञ्च (pañca) - five
(numeral)
मानुषयोनयः (mānuṣayonayaḥ) - those of human birth/origin
(noun)
Nominative, masculine, plural of mānuṣayoni
mānuṣayoni - human origin, born of man
Compound type : Tatpurusha (mānuṣa+yoni)
- mānuṣa – human, related to man
adjective - yoni – womb, origin, source
noun (feminine)
योगयुक्तम् (yogayuktam) - fully absorbed in (yoga) (endowed with yoga, united with yoga)
(adjective)
Accusative, masculine, singular of yogayukta
yogayukta - endowed with yoga, united with yoga, engaged in meditation
Compound type : Tatpurusha (yoga+yukta)
- yoga – union, spiritual discipline
noun (masculine) - yukta – joined, endowed, absorbed
adjective
Past Passive Participle
Root: yuj (class 7)
महात्मानम् (mahātmānam) - the great-souled one
(noun)
Accusative, masculine, singular of mahātman
mahātman - great-souled, noble, a great person
Compound type : Bahuvrihi (mahā+ātman)
- mahā – great, large
adjective - ātman – self, soul, spirit, essence
noun (masculine)
गच्छन्तम् (gacchantam) - going, moving
(adjective)
Accusative, masculine, singular of gacchat
gacchat - going, moving
Present Active Participle
Root: gam (class 1)
परमाम् (paramām) - supreme, highest
(adjective)
Accusative, feminine, singular of paramā
paramā - supreme, highest, ultimate
गतिम् (gatim) - state, destination, path
(noun)
Accusative, feminine, singular of gati
gati - going, motion, path, state, destination, liberation