महाभारतः mahābhārataḥ - book-7, chapter-165, verse-15

हत्वा विंशतिसाहस्रान्क्षत्रियानरिमर्दनः ।
दशायुतानि तीक्ष्णाग्रैरवधीद्विशिखैः शितैः ॥१५॥

15. hatvā viṁśatisāhasrānkṣatriyānarimardanaḥ ,
daśāyutāni tīkṣṇāgrairavadhīdviśikhaiḥ śitaiḥ.

15. hatvā viṃśatisāhasrān kṣatriyān arimardanaḥ
daśāyutāni tīkṣṇāgraiḥ avadhīt viśikhaiḥ śitaiḥ

15. arimardanaḥ viṃśatisāhasrān kṣatriyān hatvā
tīkṣṇāgraiḥ śitaiḥ viśikhaiḥ daśāyutāni avadhīt

15. The suppressor of enemies, having killed twenty thousand kṣatriyas, struck down one hundred thousand [more] with his sharp-pointed, sharpened arrows.

Words meanings summery:

• हत्वा (hatvā) - having killed, having slain

• विंशतिसाहस्रान् (viṁśatisāhasrān) - twenty thousand

• क्षत्रियान् (kṣatriyān) - kṣatriyas, warriors

• अरिमर्दनः (arimardanaḥ) - suppressor of enemies, vanquisher of foes

• दशायुतानि (daśāyutāni) - ten myriads, one hundred thousand

• तीक्ष्णाग्रैः (tīkṣṇāgraiḥ) - with sharp points, with sharp-tipped

• अवधीत् (avadhīt) - he killed, he slew

• विशिखैः (viśikhaiḥ) - with arrows

• शितैः (śitaiḥ) - with sharpened, with whetted

Words meanings and morphology

हत्वा (hatvā) - having killed, having slain

(indeclinable)

Absolutive (Gerund)

Formed from root `han` with suffix `-tvā`.

Root: han (class 2)

विंशतिसाहस्रान् (viṁśatisāhasrān) - twenty thousand

(adjective)

Accusative, masculine, plural of viṃśatisāhasra

viṁśatisāhasra - twenty thousand

Compound of `viṃśati` (twenty) and `sāhasra` (thousand).

Compound type : karmadhāraya (viṃśati+sāhasra)

• viṃśati – twenty
  numeral (feminine)
• sāhasra – relating to a thousand, thousand-fold, a thousand
  adjective (neuter)
  Derived from `sahasra` (thousand).

Note: Qualifies `kṣatriyān`.

क्षत्रियान् (kṣatriyān) - kṣatriyas, warriors

(noun)

Accusative, masculine, plural of kṣatriya

kṣatriya - a member of the warrior or ruling class, a kṣatriya

Note: Object of `hatvā`.

अरिमर्दनः (arimardanaḥ) - suppressor of enemies, vanquisher of foes

(noun)

Nominative, masculine, singular of arimardana

arimardana - a suppressor of enemies, a vanquisher of foes

Compound of `ari` (enemy) and `mardana` (crushing, suppressing).

Compound type : tatpuruṣa (ari+mardana)

• ari – enemy, foe
  noun (masculine)
• mardana – crushing, grinding, suppressing
  noun (neuter)
  Action noun
  Derived from root `mṛd` (to crush, to rub).
  Root: mṛd (class 9)

Note: Subject of the sentence.

दशायुतानि (daśāyutāni) - ten myriads, one hundred thousand

(noun)

Accusative, neuter, plural of daśāyuta

daśāyuta - ten thousand (an ayuta is 10,000, so daśāyuta is 10 * 10,000 = 100,000)

Compound of `daśa` (ten) and `ayuta` (myriad, ten thousand).

Compound type : karmadhāraya (daśa+ayuta)

• daśa – ten
  numeral (neuter)
• ayuta – ten thousand, a myriad
  noun (neuter)

Note: Object of `avadhīt`.

तीक्ष्णाग्रैः (tīkṣṇāgraiḥ) - with sharp points, with sharp-tipped

(adjective)

Instrumental, masculine, plural of tīkṣṇāgra

tīkṣṇāgra - sharp-pointed, sharp-tipped

Compound of `tīkṣṇa` (sharp) and `agra` (point, tip).

Compound type : bahuvrīhi (tīkṣṇa+agra)

• tīkṣṇa – sharp, keen, pointed
  adjective (neuter)
• agra – tip, point, front
  noun (neuter)

Note: Qualifies `viśikhaiḥ`.

अवधीत् (avadhīt) - he killed, he slew

(verb)

3rd person , singular, active, past perfect (luṅ) of vadh

Aorist (Luṅ)

3rd person singular aorist form from root `vadh` (related to `han`) with augment `a`.

Root: vadh (class 1)

विशिखैः (viśikhaiḥ) - with arrows

(noun)

Instrumental, masculine, plural of viśikha

viśikha - an arrow (lit. 'without hair' or 'without tuft')

शितैः (śitaiḥ) - with sharpened, with whetted

(adjective)

Instrumental, masculine, plural of śita

śita - sharpened, whetted, keen

Past Passive Participle

Derived from root `śo` (to sharpen, to whet).

Root: śo (class 4)

Note: Qualifies `viśikhaiḥ`.