महाभारतः mahābhārataḥ - book-7, chapter-165, verse-13

हतौजा इव चाप्यासीद्भारद्वाजो महारथः ।
ऋषीणां ब्रह्मवादानां स्वर्गस्य गमनं प्रति ।
सुयुद्धेन ततः प्राणानुत्स्रष्टुमुपचक्रमे ॥१३॥

13. hataujā iva cāpyāsīdbhāradvājo mahārathaḥ ,
ṛṣīṇāṁ brahmavādānāṁ svargasya gamanaṁ prati ,
suyuddhena tataḥ prāṇānutsraṣṭumupacakrame.

13. hataujaḥ iva ca api āsīt bhāradvājaḥ
mahārathaḥ ṛṣīṇām brahmavādānām
svargasya gamanam prati suyuddhena
tataḥ prāṇān utsraṣṭum upacakrame

13. bhāradvājaḥ mahārathaḥ ca api hataujaḥ
iva āsīt tataḥ ṛṣīṇām brahmavādānām
svargasya gamanam prati
suyuddhena prāṇān utsraṣṭum upacakrame

13. The great chariot-warrior Droṇa appeared as if his vigor had been taken away. Then, inspired by the sacred pronouncements (brahmavāda) of the sages regarding the journey to heaven, he began to abandon his life through excellent combat.

Words meanings summery:

• हतौजः (hataujaḥ) - whose vigor is lost, deprived of strength

• इव (iva) - as if, like, similar to

• च (ca) - and, also, moreover

• अपि (api) - also, even, too

• आसीत् (āsīt) - he was, he became

• भारद्वाजः (bhāradvājaḥ) - Droṇa

• महारथः (mahārathaḥ) - great chariot-warrior, warrior of great valor

• ऋषीणाम् (ṛṣīṇām) - of the sages, of the seers

• ब्रह्मवादानाम् (brahmavādānām) - of the sacred pronouncements (referring to what the sages said) (of the sacred pronouncements, of the speakers of Brahman)

• स्वर्गस्य (svargasya) - of heaven, pertaining to heaven

• गमनम् (gamanam) - journey, departure (to heaven) (going, journey, movement)

• प्रति (prati) - towards, regarding, with respect to

• सुयुद्धेन (suyuddhena) - by good fighting, by excellent combat

• ततः (tataḥ) - then, thereafter, from that

• प्राणान् (prāṇān) - lives, life-breaths, vital airs

• उत्स्रष्टुम् (utsraṣṭum) - to give up, to abandon, to release

• उपचक्रमे (upacakrame) - he began, he undertook

Words meanings and morphology

हतौजः (hataujaḥ) - whose vigor is lost, deprived of strength

(adjective)

Nominative, masculine, singular of hatauja

hatauja - one whose vigor or strength is destroyed/lost

Compound type : bahuvrīhi (hata+ojas)

• hata – struck, killed, destroyed, lost
  adjective (masculine)
  Past Passive Participle
  Derived from root 'han' (हन्).
  Root: han (class 2)
• ojas – vigor, strength, energy, power
  noun (neuter)

इव (iva) - as if, like, similar to

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

आसीत् (āsīt) - he was, he became

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Imperfect (Laṅ) tense, 3rd person singular

Root 'as' (अस्), class 2, parasmaipada.

Root: as (class 2)

भारद्वाजः (bhāradvājaḥ) - Droṇa

(proper noun)

Nominative, masculine, singular of bhāradvāja

bhāradvāja - descendant of Bharadvāja, referring to Droṇa

Patronymic derived from Bharadvāja.

महारथः (mahārathaḥ) - great chariot-warrior, warrior of great valor

(noun)

Nominative, masculine, singular of mahāratha

mahāratha - a great warrior who fights from a chariot, a mighty hero

Compound type : karmadhāraya (mahā+ratha)

• mahā – great, mighty, large
  adjective (feminine)
• ratha – chariot, war-chariot; warrior (in compounds)
  noun (masculine)

ऋषीणाम् (ṛṣīṇām) - of the sages, of the seers

(noun)

Genitive, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet, Vedic sage

Root: ṛṣ (class 1)

ब्रह्मवादानाम् (brahmavādānām) - of the sacred pronouncements (referring to what the sages said) (of the sacred pronouncements, of the speakers of Brahman)

(noun)

Genitive, masculine, plural of brahmavāda

brahmavāda - discourse on Brahman, sacred teaching, pronouncement regarding spiritual truth

Compound type : tatpuruṣa (brahman+vāda)

• brahman – Brahman (the ultimate reality), sacred word, holy knowledge
  noun (neuter)
• vāda – speech, discourse, doctrine, pronouncement
  noun (masculine)
  Root: vad (class 1)

Note: Here used adjectivally to describe 'ṛṣīṇām' (sages who speak of Brahman).

स्वर्गस्य (svargasya) - of heaven, pertaining to heaven

(noun)

Genitive, masculine, singular of svarga

svarga - heaven, paradise, celestial world

गमनम् (gamanam) - journey, departure (to heaven) (going, journey, movement)

(noun)

Accusative, neuter, singular of gamana

gamana - going, moving, journey, departure

Action noun

Derived from root 'gam' (गम्).

Root: gam (class 1)

प्रति (prati) - towards, regarding, with respect to

(indeclinable)

सुयुद्धेन (suyuddhena) - by good fighting, by excellent combat

(noun)

Instrumental, neuter, singular of suyuddha

suyuddha - good fight, excellent battle

Compound type : karmadhāraya (su+yuddha)

• su – good, well, excellent
  indeclinable
• yuddha – fight, battle, war
  noun (neuter)
  Root: yudh (class 4)

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

Derived from 'tad' (तत्) + 'tas' suffix.

प्राणान् (prāṇān) - lives, life-breaths, vital airs

(noun)

Accusative, masculine, plural of prāṇa

prāṇa - life, life-breath, vital air, spirit

Prefix: pra

Root: an (class 2)

उत्स्रष्टुम् (utsraṣṭum) - to give up, to abandon, to release

(verb)

active, infinitive (tumun) of utsṛj

Infinitive

Infinitive form of root 'sṛj' (सृज्) with upasarga 'ut-' (उत्).

Prefix: ut

Root: sṛj (class 6)

उपचक्रमे (upacakrame) - he began, he undertook

(verb)

3rd person , singular, middle, past perfect (liṭ) of upa-kram

Perfect (Liṭ) tense, 3rd person singular

Root 'kram' (क्रम्), class 1 or 4, ātmanepada. With upasarga 'upa-' (उप). Reduplicated perfect form.

Prefix: upa

Root: kram (class 1)