महाभारतः mahābhārataḥ - book-7, chapter-165, verse-106

स मध्यं प्राप्य पाण्डूनां शररश्मिः प्रतापवान् ।
मध्यंगत इवादित्यो दुष्प्रेक्ष्यस्ते पिताभवत् ॥१०६॥

106. sa madhyaṁ prāpya pāṇḍūnāṁ śararaśmiḥ pratāpavān ,
madhyaṁgata ivādityo duṣprekṣyaste pitābhavat.

106. saḥ madhyam prāpya pāṇḍūnām śararaśmiḥ pratāpavān
madhyamgataḥ iva ādityaḥ duṣprekṣyaḥ te pitā abhavat

106. saḥ śararaśmiḥ pratāpavān pāṇḍūnām madhyam prāpya,
madhyamgataḥ ādityaḥ iva,
te pitā duṣprekṣyaḥ abhavat

106. Having reached the midst of the Pandavas, that glorious (Drona), whose arrows were like rays, became formidable to your father, like the sun having reached its zenith.

Words meanings summery:

• सः (saḥ) - He (Drona) (he, that)

• मध्यम् (madhyam) - middle, center, midst

• प्राप्य (prāpya) - having obtained, having reached

• पाण्डूनाम् (pāṇḍūnām) - of the Pandavas

• शररश्मिः (śararaśmiḥ) - whose arrows are rays, having arrows as rays

• प्रतापवान् (pratāpavān) - powerful, glorious, majestic

• मध्यम्गतः (madhyamgataḥ) - gone to the middle, having reached the center

• इव (iva) - like, as

• आदित्यः (ādityaḥ) - sun, Aditya

• दुष्प्रेक्ष्यः (duṣprekṣyaḥ) - difficult to look at, formidable

• ते (te) - your, to you

• पिता (pitā) - father

• अभवत् (abhavat) - became

Words meanings and morphology

सः (saḥ) - He (Drona) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

मध्यम् (madhyam) - middle, center, midst

(noun)

Accusative, neuter, singular of madhya

madhya - middle, center, midst

प्राप्य (prāpya) - having obtained, having reached

(indeclinable)

Absolutive (Gerund)

Absolutive form of the root 'āp' (to obtain, reach) with prefix 'pra'

Prefix: pra

Root: āp (class 5)

पाण्डूनाम् (pāṇḍūnām) - of the Pandavas

(proper noun)

Genitive, masculine, plural of pāṇḍu

pāṇḍu - Pandu (a proper name), son of Pandu, the Pandavas

शररश्मिः (śararaśmiḥ) - whose arrows are rays, having arrows as rays

(adjective)

Nominative, masculine, singular of śararaśmi

śararaśmi - one whose arrows are rays, having arrows as rays

Compound type : bahuvrihi (śara+raśmi)

• śara – arrow
  noun (masculine/neuter)
• raśmi – ray, rein, bridle
  noun (masculine)

प्रतापवान् (pratāpavān) - powerful, glorious, majestic

(adjective)

Nominative, masculine, singular of pratāpavat

pratāpavat - powerful, glorious, majestic, splendid

Possessive adjective formed from 'pratāpa' (power, glory) with suffix 'vat'

मध्यम्गतः (madhyamgataḥ) - gone to the middle, having reached the center

(adjective)

Nominative, masculine, singular of madhyamgata

madhyamgata - gone to the middle, reached the center

Past Passive Participle

Past passive participle of the root 'gam' (to go) prefixed with 'madhyam' (middle)

Compound type : tatpuruṣa (madhya+gata)

• madhya – middle, center
  noun (neuter)
• gata – gone, reached, obtained
  adjective (neuter)
  Past Passive Participle
  Past passive participle of the root 'gam' (to go)
  Root: gam (class 1)

इव (iva) - like, as

(indeclinable)

आदित्यः (ādityaḥ) - sun, Aditya

(noun)

Nominative, masculine, singular of āditya

āditya - the sun, a son of Aditi

दुष्प्रेक्ष्यः (duṣprekṣyaḥ) - difficult to look at, formidable

(adjective)

Nominative, masculine, singular of duṣprekṣya

duṣprekṣya - difficult to look at, formidable, invisible

Gerundive

Gerundive (future passive participle) of the root 'īkṣ' (to see) with prefix 'pra' and the negative/difficulty prefix 'dus'

Compound type : tatpuruṣa (dus+prekṣya)

• dus – bad, difficult (prefix)
  indeclinable
• prekṣya – to be seen, visible, to be looked at
  adjective (neuter)
  Gerundive
  Gerundive of the root 'īkṣ' (to see) with prefix 'pra'
  Prefix: pra
  Root: īkṣ (class 1)

ते (te) - your, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

पिता (pitā) - father

(noun)

Nominative, masculine, singular of pitṛ

pitṛ - father

अभवत् (abhavat) - became

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Root: bhū (class 1)