महाभारतः mahābhārataḥ - book-7, chapter-165, verse-108

तान्दृष्ट्वा पीडितान्बाणैर्द्रोणेन मधुसूदनः ।
जयैषी पाण्डुपुत्राणामिदं वचनमब्रवीत् ॥१०८॥

108. tāndṛṣṭvā pīḍitānbāṇairdroṇena madhusūdanaḥ ,
jayaiṣī pāṇḍuputrāṇāmidaṁ vacanamabravīt.

108. tān dṛṣṭvā pīḍitān bāṇaiḥ droṇena madhusūdanaḥ
jayaiṣī pāṇḍuputrāṇām idam vacanam abravīt

108. pāṇḍuputrāṇām jayaiṣī madhusūdanaḥ droṇena
bāṇaiḥ pīḍitān tān dṛṣṭvā idam vacanam abravīt

108. Having seen them afflicted by Droṇa's arrows, Kṛṣṇa (madhusūdanaḥ), who desired victory for the Pāṇḍavas, spoke these words.

Words meanings summery:

• तान् (tān) - them, those

• दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

• पीडितान् (pīḍitān) - tormented, afflicted, oppressed

• बाणैः (bāṇaiḥ) - by arrows

• द्रोणेन (droṇena) - by Droṇa

• मधुसूदनः (madhusūdanaḥ) - Kṛṣṇa (the slayer of Madhu (an epithet of Kṛṣṇa))

• जयैषी (jayaiṣī) - desirous of victory, wishing for victory

• पाण्डुपुत्राणाम् (pāṇḍuputrāṇām) - of the sons of Pāṇḍu, of the Pāṇḍavas

• इदम् (idam) - this

• वचनम् (vacanam) - word, speech, statement

• अब्रवीत् (abravīt) - he spoke, he said

Words meanings and morphology

तान् (tān) - them, those

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

(indeclinable)

Absolutive (Gerund)

Derived from root dṛś (to see).

Root: dṛś (class 1)

पीडितान् (pīḍitān) - tormented, afflicted, oppressed

(adjective)

Accusative, masculine, plural of pīḍita

pīḍita - tormented, afflicted, oppressed

Past Passive Participle

Derived from root pīḍ (to oppress, torment).

Root: pīḍ (class 10)

बाणैः (bāṇaiḥ) - by arrows

(noun)

Instrumental, masculine, plural of bāṇa

bāṇa - arrow

द्रोणेन (droṇena) - by Droṇa

(proper noun)

Instrumental, masculine, singular of droṇa

droṇa - Droṇa (a name, the preceptor of the Kauravas and Pāṇḍavas)

मधुसूदनः (madhusūdanaḥ) - Kṛṣṇa (the slayer of Madhu (an epithet of Kṛṣṇa))

(proper noun)

Nominative, masculine, singular of madhusūdana

madhusūdana - slayer of Madhu (an epithet of Kṛṣṇa)

Compound type : tatpuruṣa (madhu+sūdana)

• madhu – Madhu (a demon)
  proper noun (masculine)
• sūdana – slayer, destroyer
  noun (masculine)
  Derived from root sūd (to kill, destroy).
  Root: sūd (class 10)

जयैषी (jayaiṣī) - desirous of victory, wishing for victory

(adjective)

Nominative, masculine, singular of jayaiṣin

jayaiṣin - desirous of victory, seeking victory

Compound type : tatpuruṣa (jaya+eṣin)

• jaya – victory, triumph
  noun (masculine)
  Root: ji (class 1)
• eṣin – desiring, wishing, going
  adjective (masculine)
  Agent noun/adjective from root iṣ (to wish, desire).
  Root: iṣ (class 4)

पाण्डुपुत्राणाम् (pāṇḍuputrāṇām) - of the sons of Pāṇḍu, of the Pāṇḍavas

(noun)

Genitive, masculine, plural of pāṇḍuputra

pāṇḍuputra - son of Pāṇḍu, Pāṇḍava

Compound type : tatpuruṣa (pāṇḍu+putra)

• pāṇḍu – Pāṇḍu (a proper name, father of the Pāṇḍavas)
  proper noun (masculine)
• putra – son
  noun (masculine)

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this

वचनम् (vacanam) - word, speech, statement

(noun)

Accusative, neuter, singular of vacana

vacana - word, speech, saying

Derived from root vac (to speak).

Root: vac (class 2)

अब्रवीत् (abravīt) - he spoke, he said

(verb)

3rd person , singular, active, imperfect (laṅ) of bru

Root: bru (class 2)