महाभारतः mahābhārataḥ - book-7, chapter-165, verse-19

न त्वदन्य इहाचार्यं योद्धुमुत्सहते पुमान् ।
त्वरस्व प्राग्वधायैव त्वयि भारः समाहितः ॥१९॥

19. na tvadanya ihācāryaṁ yoddhumutsahate pumān ,
tvarasva prāgvadhāyaiva tvayi bhāraḥ samāhitaḥ.

19. na tvat anyaḥ iha ācāryam yoddhum utsahate pumān
tvarasva prāg vadhāya eva tvayi bhāraḥ samāhitaḥ

19. iha tvat anyaḥ pumān ācāryam yoddhum na utsahate
tvarasva prāg vadhāya eva tvayi bhāraḥ samāhitaḥ

19. No man here other than you dares to fight the preceptor. Therefore, hasten for the immediate slaying; the burden is entirely entrusted to you.

Words meanings summery:

• न (na) - not, no

• त्वत् (tvat) - than you (from you, than you)

• अन्यः (anyaḥ) - other (man) (other, another, different)

• इह (iha) - here (here, in this world, now)

• आचार्यम् (ācāryam) - the (venerable) preceptor (Drona) (preceptor, teacher, instructor)

• योद्धुम् (yoddhum) - to fight

• उत्सहते (utsahate) - dares (to fight) (dares, ventures, undertakes, exerts oneself)

• पुमान् (pumān) - a man (man, male, person)

• त्वरस्व (tvarasva) - hasten (yourself) (hasten, hurry)

• प्राग् (prāg) - immediately, without delay (before, previously, first, eastward)

• वधाय (vadhāya) - for the slaying (of the preceptor) (for killing, for slaying)

• एव (eva) - indeed, entirely (indeed, only, very, just)

• त्वयि (tvayi) - upon you (in you, on you)

• भारः (bhāraḥ) - the responsibility (burden, weight, responsibility)

• समाहितः (samāhitaḥ) - is placed (upon you), entrusted (placed, fixed, collected, concentrated)

Words meanings and morphology

न (na) - not, no

(indeclinable)

त्वत् (tvat) - than you (from you, than you)

(pronoun)

Ablative, singular of yuṣmad

yuṣmad - you

Note: Used in comparison 'other than you'

अन्यः (anyaḥ) - other (man) (other, another, different)

(adjective)

Nominative, masculine, singular of anya

anya - other, another, different

इह (iha) - here (here, in this world, now)

(indeclinable)

आचार्यम् (ācāryam) - the (venerable) preceptor (Drona) (preceptor, teacher, instructor)

(noun)

Accusative, masculine, singular of ācārya

ācārya - preceptor, teacher, instructor

From ā + car + ṇyaT

Root: car (class 1)

Note: Object of 'to fight'

योद्धुम् (yoddhum) - to fight

(indeclinable)

Infinitive

From root yudh + tumun suffix

Root: yudh (class 4)

Note: Infinitive expressing purpose

उत्सहते (utsahate) - dares (to fight) (dares, ventures, undertakes, exerts oneself)

(verb)

3rd person , singular, middle, present (laṭ) of ut-sah

Present Middle

Present tense, third person singular, middle voice

Prefix: ut

Root: sah (class 1)

पुमान् (pumān) - a man (man, male, person)

(noun)

Nominative, masculine, singular of pums

pums - man, male, person

Note: Subject of 'utsahate'

त्वरस्व (tvarasva) - hasten (yourself) (hasten, hurry)

(verb)

2nd person , singular, middle, imperative (loṭ) of tvar

Imperative Middle

Second person singular, imperative mood, middle voice

Root: tvar (class 1)

प्राग् (prāg) - immediately, without delay (before, previously, first, eastward)

(indeclinable)

Used as an adverb in this form

वधाय (vadhāya) - for the slaying (of the preceptor) (for killing, for slaying)

(noun)

Dative, masculine, singular of vadha

vadha - killing, slaying, destruction

Root: han (class 2)

Note: Expresses purpose

एव (eva) - indeed, entirely (indeed, only, very, just)

(indeclinable)

Note: Emphatic particle

त्वयि (tvayi) - upon you (in you, on you)

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you

भारः (bhāraḥ) - the responsibility (burden, weight, responsibility)

(noun)

Nominative, masculine, singular of bhāra

bhāra - burden, weight, responsibility

Root: bhṛ (class 1)

Note: Subject of 'samāhitaḥ'

समाहितः (samāhitaḥ) - is placed (upon you), entrusted (placed, fixed, collected, concentrated)

(adjective)

Nominative, masculine, singular of sam-ā-dhā

sam-ā-dhā - to place, to fix, to collect, to concentrate

Past Passive Participle

From root dhā with upasargas sam and ā. Masculine nominative singular

Prefixes: sam+ā

Root: dhā (class 3)

Note: Describes 'bhāraḥ'