महाभारतः mahābhārataḥ - book-7, chapter-165, verse-33

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एवमुक्तस्ततो द्रोणो भीमेनोत्सृज्य तद्धनुः ।
सर्वाण्यस्त्राणि धर्मात्मा हातुकामोऽभ्यभाषत ।
कर्ण कर्ण महेष्वास कृप दुर्योधनेति च ॥३३॥

33. evamuktastato droṇo bhīmenotsṛjya taddhanuḥ ,
sarvāṇyastrāṇi dharmātmā hātukāmo'bhyabhāṣata ,
karṇa karṇa maheṣvāsa kṛpa duryodhaneti ca.

33. evam uktaḥ tataḥ droṇaḥ bhīmena utsṛjya
tat dhanuḥ sarvāṇi astrāṇi dharmātmā
hātukāmaḥ abhyabhāṣata karṇa
karṇa maheṣvāsa kṛpa duryodhana iti ca

33. bhīmena evam uktaḥ,
tataḥ dharmātmā droṇaḥ tat dhanuḥ utsṛjya,
sarvāṇi astrāṇi hātukāmaḥ,
abhyabhāṣata: "karṇa,
karṇa,
maheṣvāsa,
kṛpa,
ca duryodhana iti.
"

33. Having been addressed thus by Bhīma, then Droṇa, whose soul was righteous (dharma-ātman), abandoning that bow and wishing to cast aside all weapons, spoke: 'Karṇa! Karṇa! Great bowman! Kṛpa! And Duryodhana!'

Words meanings summery:

(Scroll down for elaborated words morphology)

एवम् (evam) - thus, in this manner

उक्तः (uktaḥ) - having been spoken to (spoken, said, addressed)

ततः (tataḥ) - then (then, thence, afterwards)

द्रोणः (droṇaḥ) - Droṇa (proper noun)

भीमेन (bhīmena) - by Bhīma

उत्सृज्य (utsṛjya) - having abandoned, having thrown away, having given up

तत् (tat) - that (referring to his own bow) (that, his)

धनुः (dhanuḥ) - bow

सर्वाणि (sarvāṇi) - all, entire

अस्त्राणि (astrāṇi) - weapons, missiles

धर्मात्मा (dharmātmā) - Droṇa, whose soul was righteous (righteous-souled, whose nature (ātman) is dharma)

हातुकामः (hātukāmaḥ) - desiring to abandon/give up

अभ्यभाषत (abhyabhāṣata) - spoke to, addressed

कर्ण (karṇa) - Karṇa (proper noun)

कर्ण (karṇa) - Karṇa (proper noun)

महेष्वास (maheṣvāsa) - O great bowman (vocative address to Karṇa) (great bowman, great archer)

कृप (kṛpa) - Kṛpa (proper noun)

दुर्योधन (duryodhana) - Duryodhana (proper noun)

इति (iti) - thus, so, indicates direct speech

च (ca) - and, also

Words meanings and morphology

एवम् (evam) - thus, in this manner

(indeclinable)

उक्तः (uktaḥ) - having been spoken to (spoken, said, addressed)

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, told

Past Passive Participle

Derived from root √vac (to speak)

Root: vac (class 2)

Note: Refers to Droṇa.

ततः (tataḥ) - then (then, thence, afterwards)

(indeclinable)

द्रोणः (droṇaḥ) - Droṇa (proper noun)

(proper noun)

Nominative, masculine, singular of droṇa

droṇa - Droṇa (a name of a teacher and warrior in Mahabharata)

भीमेन (bhīmena) - by Bhīma

(proper noun)

Instrumental, masculine, singular of bhīma

bhīma - Bhīma (a name of a Pāṇḍava brother)

Note: Agent of 'uktaḥ'.

उत्सृज्य (utsṛjya) - having abandoned, having thrown away, having given up

(indeclinable)

absolutive/gerund

Derived from root √sṛj with prefix ut, suffix -ya

Prefix: ut

Root: sṛj (class 6)

Note: Indicates an action completed before 'abhyabhāṣata'.

तत् (tat) - that (referring to his own bow) (that, his)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Qualifies 'dhanuḥ'.

धनुः (dhanuḥ) - bow

(noun)

Accusative, neuter, singular of dhanus

dhanus - bow

Note: Object of 'utsṛjya'.

सर्वाणि (sarvāṇi) - all, entire

(adjective)

Accusative, neuter, plural of sarva

sarva - all, every, entire

Note: Qualifies 'astrāṇi'.

अस्त्राणि (astrāṇi) - weapons, missiles

(noun)

Accusative, neuter, plural of astra

astra - missile, weapon

Root: as (class 4)

Note: Object of the implied action of 'hātukāmaḥ'.

धर्मात्मा (dharmātmā) - Droṇa, whose soul was righteous (righteous-souled, whose nature (ātman) is dharma)

(adjective)

Nominative, masculine, singular of dharmātman

dharmātman - righteous soul, whose nature (ātman) is dharma

Bahuvrīhi compound: 'whose ātman is dharma'

Compound type : bahuvrīhi (dharma+ātman)

dharma – righteousness, natural law, duty (dharma)
noun (masculine)
Root: dhṛ (class 1)
ātman – self, soul, spirit (ātman)
noun (masculine)

Note: Qualifies Droṇa.

हातुकामः (hātukāmaḥ) - desiring to abandon/give up

(adjective)

Nominative, masculine, singular of hātukāma

hātukāma - desiring to abandon, wishing to give up

Compound of 'hātu' (infinitive stem of √hā 'to abandon') and 'kāma' (desire)

Compound type : tatpuruṣa (hātu+kāma)

hātu – to abandon, to give up (infinitive stem)
verbal derivative
infinitive stem
Infinitive stem from root √hā (to abandon)
Root: hā (class 3)
kāma – desire, wish
noun (masculine)
Root: kam (class 1)

Note: Qualifies Droṇa.

अभ्यभाषत (abhyabhāṣata) - spoke to, addressed

(verb)

3rd person , singular, middle, past imperfect (laṅ) of abhibhāṣ

imperfect

Derived from root √bhāṣ (to speak) with prefix abhi. Imperfect tense, 3rd person singular.

Prefix: abhi

Root: bhāṣ (class 1)

कर्ण (karṇa) - Karṇa (proper noun)

(proper noun)

Vocative, masculine, singular of karṇa

karṇa - Karṇa (a name of a warrior in Mahabharata)