महाभारतः mahābhārataḥ - book-7, chapter-165, verse-107

ते दह्यमाना द्रोणेन सूर्येणेव विराजता ।
दग्धवीर्या निरुत्साहा बभूवुर्गतचेतसः ॥१०७॥

107. te dahyamānā droṇena sūryeṇeva virājatā ,
dagdhavīryā nirutsāhā babhūvurgatacetasaḥ.

107. te dahyamānāḥ droṇena sūryeṇa iva virājatā
dagdhavīryāḥ nirutsāhāḥ babhūvuḥ gatacetasaḥ

107. te virājatā sūryeṇa iva droṇena dahyamānāḥ
dagdhavīryāḥ nirutsāhāḥ gatacetasaḥ babhūvuḥ

107. Being scorched by Droṇa, who was shining like the sun, they became depleted of strength, devoid of enthusiasm, and lost their spirit.

Words meanings summery:

• ते (te) - they, those

• दह्यमानाः (dahyamānāḥ) - being burned, being scorched, being tormented

• द्रोणेन (droṇena) - by Droṇa

• सूर्येण (sūryeṇa) - by the sun

• इव (iva) - like, as if, similar to

• विराजता (virājatā) - by Droṇa, who was shining brightly (by the one shining, by the resplendent one)

• दग्धवीर्याः (dagdhavīryāḥ) - whose strength is burnt, with destroyed vigor, depleted of strength

• निरुत्साहाः (nirutsāhāḥ) - without enthusiasm, dispirited, devoid of enthusiasm

• बभूवुः (babhūvuḥ) - they became, they were

• गतचेतसः (gatacetasaḥ) - whose minds are gone, lost consciousness, dispirited, lost their spirit

Words meanings and morphology

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

दह्यमानाः (dahyamānāḥ) - being burned, being scorched, being tormented

(adjective)

Nominative, masculine, plural of dahyamāna

dahyamāna - being burned, being scorched

Present Passive Participle

Derived from root dah (to burn) in passive voice, present tense.

Root: dah (class 1)

द्रोणेन (droṇena) - by Droṇa

(proper noun)

Instrumental, masculine, singular of droṇa

droṇa - Droṇa (a name, the preceptor of the Kauravas and Pāṇḍavas)

सूर्येण (sūryeṇa) - by the sun

(noun)

Instrumental, masculine, singular of sūrya

sūrya - the sun, sun god

इव (iva) - like, as if, similar to

(indeclinable)

विराजता (virājatā) - by Droṇa, who was shining brightly (by the one shining, by the resplendent one)

(adjective)

Instrumental, masculine, singular of virājat

virājat - shining, resplendent, brilliant

Present Active Participle

Derived from root rāj (to shine) with prefix vi.

Prefix: vi

Root: rāj (class 1)

दग्धवीर्याः (dagdhavīryāḥ) - whose strength is burnt, with destroyed vigor, depleted of strength

(adjective)

Nominative, masculine, plural of dagdhavīrya

dagdhavīrya - whose strength is burnt, with destroyed vigor

Compound type : bahuvrīhi (dagdha+vīrya)

• dagdha – burnt, consumed, destroyed
  adjective (neuter)
  Past Passive Participle
  Derived from root dah (to burn).
  Root: dah (class 1)
• vīrya – strength, valor, potency, virility
  noun (neuter)

निरुत्साहाः (nirutsāhāḥ) - without enthusiasm, dispirited, devoid of enthusiasm

(adjective)

Nominative, masculine, plural of nirutsāha

nirutsāha - without enthusiasm, dispirited

Compound type : bahuvrīhi (nis+utsāha)

• nis – without, out, free from
  indeclinable
• utsāha – enthusiasm, zeal, effort
  noun (masculine)
  Prefix: ut
  Root: sah (class 1)

बभूवुः (babhūvuḥ) - they became, they were

(verb)

3rd person , plural, active, perfect (liṭ) of bhū

Root: bhū (class 1)

गतचेतसः (gatacetasaḥ) - whose minds are gone, lost consciousness, dispirited, lost their spirit

(adjective)

Nominative, masculine, plural of gatacetas

gatacetas - whose mind is gone, dispirited, lost consciousness

Compound type : bahuvrīhi (gata+cetas)

• gata – gone, departed, lost
  adjective (neuter)
  Past Passive Participle
  Derived from root gam (to go).
  Root: gam (class 1)
• cetas – mind, consciousness, intellect, spirit
  noun (neuter)