महाभारतः mahābhārataḥ - book-7, chapter-165, verse-30

श्वपाकवन्म्लेच्छगणान्हत्वा चान्यान्पृथग्विधान् ।
अज्ञानान्मूढवद्ब्रह्मन्पुत्रदारधनेप्सया ॥३०॥

30. śvapākavanmlecchagaṇānhatvā cānyānpṛthagvidhān ,
ajñānānmūḍhavadbrahmanputradāradhanepsayā.

30. śvapākavat mlecchagaṇān hatvā ca anyān pṛthagvidhān
ajñānāt mūḍhavat brahman putradāradhanepsayā

30. brahman ajñānāt mūḍhavat putradāradhanepsayā
śvapākavat mlecchagaṇān ca anyān pṛthagvidhān hatvā

30. O Brahmin, acting like an ignorant fool and driven by the desire for sons, wives, and wealth, you have killed various groups of barbarians and others, just like a dog-eater would.

Words meanings summery:

• श्वपाकवत् (śvapākavat) - like a dog-eater (an outcast) (like a dog-cooker/outcaste)

• म्लेच्छगणान् (mlecchagaṇān) - groups of barbarians

• हत्वा (hatvā) - having killed (having killed, having struck)

• च (ca) - and (and, also)

• अन्यान् (anyān) - other (kinds of people) (other, different ones)

• पृथग्विधान् (pṛthagvidhān) - of various kinds (of various kinds, diverse)

• अज्ञानात् (ajñānāt) - due to ignorance (from ignorance, due to ignorance)

• मूढवत् (mūḍhavat) - like a fool (like a fool, foolishly)

• ब्रह्मन् (brahman) - O Brahmin! (vocative, addressing Drona) (O Brahmin!)

• पुत्रदारधनेप्सया (putradāradhanepsayā) - by the desire for sons, wives, and wealth

Words meanings and morphology

श्वपाकवत् (śvapākavat) - like a dog-eater (an outcast) (like a dog-cooker/outcaste)

(indeclinable)

from noun 'śvapāka' (dog-cooker) + suffix '-vat' (like)

Compound type : tatpuruṣa (śvan+pāka+vat)

• śvan – dog
  noun (masculine)
• pāka – cook, fire
  noun (masculine)
  from root √pac (to cook)
  Root: pac (class 1)
• vat – like, as if (suffix)
  indeclinable
  indeclinable suffix

Note: Adverbial usage

म्लेच्छगणान् (mlecchagaṇān) - groups of barbarians

(noun)

Accusative, masculine, plural of mlecchagaṇa

mlecchagaṇa - a group of barbarians/outsiders

Compound type : tatpuruṣa (mleccha+gaṇa)

• mleccha – barbarian, foreigner, non-Aryan
  noun (masculine)
• gaṇa – group, multitude, troop
  noun (masculine)

Note: Object of `hatvā`

हत्वा (hatvā) - having killed (having killed, having struck)

(indeclinable)

absolutive (gerund)

formed from root √han (to strike, kill) + suffix '-tvā'

Root: han (class 2)

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction

अन्यान् (anyān) - other (kinds of people) (other, different ones)

(pronoun)

Accusative, masculine, plural of anya

anya - other, different, another

Note: Object of `hatvā`

पृथग्विधान् (pṛthagvidhān) - of various kinds (of various kinds, diverse)

(adjective)

Accusative, masculine, plural of pṛthagvidha

pṛthagvidha - of various kinds, diverse, manifold

Compound type : bahuvrīhi (pṛthak+vidha)

• pṛthak – separately, individually, various
  indeclinable
• vidha – kind, sort, manner
  noun (masculine)

Note: Modifies `anyān`

अज्ञानात् (ajñānāt) - due to ignorance (from ignorance, due to ignorance)

(noun)

Ablative, neuter, singular of ajñāna

ajñāna - ignorance, nescience, want of knowledge

negation of 'jñāna' (knowledge)

Compound type : nañ-tatpuruṣa (a+jñāna)

• a – not, non-
  indeclinable
  negative prefix
• jñāna – knowledge, wisdom
  noun (neuter)
  from root √jñā (to know)
  Root: jñā (class 9)

Note: Cause or reason

मूढवत् (mūḍhavat) - like a fool (like a fool, foolishly)

(indeclinable)

from noun 'mūḍha' (fool) + suffix '-vat' (like)

Compound type : bahuvrīhi (mūḍha+vat)

• mūḍha – foolish, bewildered, ignorant; a fool
  adjective (masculine)
  Past Passive Participle
  from root √muh (to be bewildered)
  Root: muh (class 4)
• vat – like, as if (suffix)
  indeclinable
  indeclinable suffix

Note: Adverbial usage

ब्रह्मन् (brahman) - O Brahmin! (vocative, addressing Drona) (O Brahmin!)

(noun)

Vocative, masculine, singular of brahman

brahman - Brahmin, Vedic sacred word, the Absolute (brahman)

पुत्रदारधनेप्सया (putradāradhanepsayā) - by the desire for sons, wives, and wealth

(noun)

Instrumental, feminine, singular of putradāradhanepsā

putradāradhanepsā - desire for sons, wives, and wealth

Compound of 'putra' (son), 'dāra' (wife), 'dhana' (wealth) forming a dvandva, which then forms a Tatpuruṣa compound with 'īpsā' (desire).

Compound type : tatpuruṣa (putra+dāra+dhana+īpsā)

• putra – son
  noun (masculine)
• dāra – wife
  noun (masculine)
• dhana – wealth, riches, property
  noun (neuter)
• īpsā – desire, wish
  noun (feminine)
  from desiderative of √āp (to obtain)
  Root: āp (class 5)

Note: Cause or reason