महाभारतः mahābhārataḥ - book-7, chapter-165, verse-32

स चाद्य पतितः शेते पृष्टेनावेदितस्तव ।
धर्मराजेन तद्वाक्यं नातिशङ्कितुमर्हसि ॥३२॥

32. sa cādya patitaḥ śete pṛṣṭenāveditastava ,
dharmarājena tadvākyaṁ nātiśaṅkitumarhasi.

32. saḥ ca adya patitaḥ śete pṛṣṭena āveditaḥ tava
dharmarājena tat vākyam na atiśaṅkitum arhasi

32. saḥ ca adya patitaḥ śete.
dharmarājena pṛṣṭena tava āveditaḥ tat vākyam na atiśaṅkitum arhasi.

32. And he lies fallen today, reported to you by the king of righteousness (dharma-rāja). You ought not to greatly doubt that statement.

Words meanings summery:

• सः (saḥ) - he (referring to Aśvatthāmā, who is falsely reported dead) (he, that)

• च (ca) - and, also

• अद्य (adya) - today, now

• पतितः (patitaḥ) - fallen (dead) (fallen, dropped, dead)

• शेते (śete) - he lies, rests

• पृष्टेन (pṛṣṭena) - by what was asked (implying confirmation after inquiry) (by the asked, by the questioned; by the back)

• आवेदितः (āveditaḥ) - informed, announced, reported

• तव (tava) - to you (to you, of you, your)

• धर्मराजेन (dharmarājena) - by Yudhiṣṭhira (by the king of dharma, by Yudhiṣṭhira)

• तत् (tat) - that, it

• वाक्यम् (vākyam) - statement, word, speech

• न (na) - not, no

• अतिशङ्कितुम् (atiśaṅkitum) - to doubt greatly, to suspect excessively

• अर्हसि (arhasi) - you ought (you ought, you are able, you deserve)

Words meanings and morphology

सः (saḥ) - he (referring to Aśvatthāmā, who is falsely reported dead) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

च (ca) - and, also

(indeclinable)

अद्य (adya) - today, now

(indeclinable)

पतितः (patitaḥ) - fallen (dead) (fallen, dropped, dead)

(adjective)

Nominative, masculine, singular of patita

patita - fallen, dropped, descended, dead

Past Passive Participle

Derived from root √pat (to fall)

Root: pat (class 1)

शेते (śete) - he lies, rests

(verb)

3rd person , singular, middle, present indicative (laṭ) of śī

present indicative

Derived from root √śī

Root: śī (class 2)

पृष्टेन (pṛṣṭena) - by what was asked (implying confirmation after inquiry) (by the asked, by the questioned; by the back)

(noun)

Instrumental, neuter, singular of pṛṣṭa

pṛṣṭa - asked, questioned, inquired; the back, surface

Past Passive Participle

Derived from root √prach (to ask)

Root: prach (class 6)

आवेदितः (āveditaḥ) - informed, announced, reported

(adjective)

Nominative, masculine, singular of āvedita

āvedita - announced, reported, made known, informed

Past Passive Participle

Derived from root √vid (to know) with prefix ā

Prefix: ā

Root: vid (class 2)

Note: Qualifies the implied 'statement' or 'fact'.

तव (tava) - to you (to you, of you, your)

(pronoun)

singular of yuṣmad

yuṣmad - you (singular)

धर्मराजेन (dharmarājena) - by Yudhiṣṭhira (by the king of dharma, by Yudhiṣṭhira)

(proper noun)

Instrumental, masculine, singular of dharmarāja

dharmarāja - king of righteousness (dharma), Yudhiṣṭhira

Compound of 'dharma' and 'rāja'

Compound type : tatpuruṣa (dharma+rāja)

• dharma – righteousness, natural law, duty (dharma)
  noun (masculine)
  Root: dhṛ (class 1)
• rāja – king, ruler
  noun (masculine)
  Root: rāj (class 1)

तत् (tat) - that, it

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Note: Refers to 'vākyam'.

वाक्यम् (vākyam) - statement, word, speech

(noun)

Accusative, neuter, singular of vākya

vākya - statement, speech, word, sentence

Root: vac (class 2)

न (na) - not, no

(indeclinable)

अतिशङ्कितुम् (atiśaṅkitum) - to doubt greatly, to suspect excessively

(indeclinable)

infinitive

Derived from root √śaṅk (to doubt) with prefix ati

Prefix: ati

Root: śaṅk (class 1)

अर्हसि (arhasi) - you ought (you ought, you are able, you deserve)

(verb)

2nd person , singular, active, present indicative (laṭ) of arh

present indicative

Derived from root √arh

Root: arh (class 1)