महाभारतः mahābhārataḥ - book-7, chapter-165, verse-50

उक्तवांश्च महाबाहुः कुन्तीपुत्रो धनंजयः ।
जीवन्तमानयाचार्यं मा वधीर्द्रुपदात्मज ॥५०॥

50. uktavāṁśca mahābāhuḥ kuntīputro dhanaṁjayaḥ ,
jīvantamānayācāryaṁ mā vadhīrdrupadātmaja.

50. uktavān ca mahābāhuḥ kuntīputraḥ dhanañjayaḥ
jīvantam ānaya ācāryam mā vadhīḥ drupdātmaja

50. mahābāhuḥ kuntīputraḥ dhanañjayaḥ ca uktavān
drupdātmaja ācāryam jīvantam ānaya mā vadhīḥ

50. And Dhanañjaya (Arjuna), the mighty-armed son of Kuntī, said, "O son of Drupada, bring the teacher (ācārya) alive! Do not kill him!"

Words meanings summery:

• उक्तवान् (uktavān) - he said, he spoke

• च (ca) - and, also

• महाबाहुः (mahābāhuḥ) - epithet for Arjuna (mighty-armed, strong-armed)

• कुन्तीपुत्रः (kuntīputraḥ) - Arjuna (son of Kuntī)

• धनञ्जयः (dhanañjayaḥ) - Arjuna (conqueror of wealth (epithet of Arjuna))

• जीवन्तम् (jīvantam) - living, alive

• आनय (ānaya) - bring, lead

• आचार्यम् (ācāryam) - Droṇa (teacher, preceptor)

• मा (mā) - do not, not

• वधीः (vadhīḥ) - kill, slay

• द्रुप्दात्मज (drupdātmaja) - Dhṛṣṭadyumna (O son of Drupada)

Words meanings and morphology

उक्तवान् (uktavān) - he said, he spoke

(adjective)

Nominative, masculine, singular of uktavat

uktavat - spoken, said

Past Active Participle

From root √vac (to speak) + suffix -tavat. Used as a finite verb here.

Root: vac (class 2)

Note: Functions as the main verb.

च (ca) - and, also

(indeclinable)

Note: Connective particle.

महाबाहुः (mahābāhuḥ) - epithet for Arjuna (mighty-armed, strong-armed)

(adjective)

Nominative, masculine, singular of mahābāhu

mahābāhu - one with great arms, mighty-armed

Bahuvrīhi compound.

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, large
  adjective (masculine)
  From 'mahat' (great).
• bāhu – arm
  noun (masculine)

Note: Epithet for Arjuna.

कुन्तीपुत्रः (kuntīputraḥ) - Arjuna (son of Kuntī)

(proper noun)

Nominative, masculine, singular of kuntīputra

kuntīputra - son of Kuntī

Tatpuruṣa compound.

Compound type : ṣaṣṭhī-tatpuruṣa (kuntī+putra)

• kuntī – Kuntī (a proper name)
  proper noun (feminine)
• putra – son
  noun (masculine)

Note: Refers to Arjuna.

धनञ्जयः (dhanañjayaḥ) - Arjuna (conqueror of wealth (epithet of Arjuna))

(proper noun)

Nominative, masculine, singular of dhanañjaya

dhanañjaya - conqueror of wealth, an epithet for Arjuna

Compound 'dhana' (wealth) + 'jaya' (conqueror).

Compound type : tatpuruṣa (dhana+jaya)

• dhana – wealth, riches
  noun (neuter)
• jaya – victory, conquest, conqueror
  noun (masculine)
  From root √ji (to conquer).
  Root: ji (class 1)

Note: Refers to Arjuna.

जीवन्तम् (jīvantam) - living, alive

(adjective)

Accusative, masculine, singular of jīvat

jīvat - living, alive, existent

Present Active Participle

From root √jīv (to live) with present participle suffix -at.

Root: jīv (class 1)

Note: Qualifies 'ācāryam'.

आनय (ānaya) - bring, lead

(verb)

2nd person , singular, active, imperative (lot) of ānī

Imperative Active

Imperative mood, 2nd person singular, active voice. From prefix 'ā-' + root √nī (to lead).

Prefix: ā

Root: nī (class 1)

Note: Command to Dhṛṣṭadyumna.

आचार्यम् (ācāryam) - Droṇa (teacher, preceptor)

(noun)

Accusative, masculine, singular of ācārya

ācārya - teacher, preceptor, master

From root √car (to move, behave) with prefix ā- and suffix -ya.

Prefix: ā

Root: car (class 1)

Note: Object of 'ānaya'.

मा (mā) - do not, not

(indeclinable)

Note: Prohibitive particle.

वधीः (vadhīḥ) - kill, slay

(verb)

2nd person , singular, active, aorist (luṅ) of vadh

Aorist Active

Aorist mood, 2nd person singular, active voice. From root √vadh (to strike, kill). Used with 'mā' for prohibition.

Root: vadh (class 1)

Note: Prohibitive verb.

द्रुप्दात्मज (drupdātmaja) - Dhṛṣṭadyumna (O son of Drupada)

(proper noun)

Vocative, masculine, singular of drupdātmaja

drupdātmaja - son of Drupada

Tatpuruṣa compound, vocative case. 'Drupada' + 'ātmaja' (son).

Compound type : ṣaṣṭhī-tatpuruṣa (drupada+ātmaja)

• drupada – Drupada (a proper name)
  proper noun (masculine)
• ātmaja – self-born, son
  noun (masculine)
  Compound 'ātman' (self) + 'ja' (born).

Note: Addressed to Dhṛṣṭadyumna.