महाभारतः mahābhārataḥ - book-3, chapter-186, verse-89

अभ्यन्तरं शरीरं मे प्रविश्य मुनिसत्तम ।
आस्स्व भो विहितो वासः प्रसादस्ते कृतो मया ॥८९॥

89. abhyantaraṁ śarīraṁ me praviśya munisattama ,
āssva bho vihito vāsaḥ prasādaste kṛto mayā.

89. abhyantaram śarīram me praviśya munisattama
āsva bho vihitaḥ vāsaḥ prasādaḥ te kṛtaḥ mayā

89. O best of sages, please enter my inner body and dwell there. An abode has been prepared for you, and I have granted you this favor.

Words meanings summery:

• अभ्यन्तरम् (abhyantaram) - inner, internal

• शरीरम् (śarīram) - body

• मे (me) - my, to me

• प्रविश्य (praviśya) - having entered

• मुनिसत्तम (munisattama) - O best of sages, O most excellent ascetic

• आस्व (āsva) - dwell, stay, sit

• भो (bho) - O! (vocative particle)

• विहितः (vihitaḥ) - arranged, provided, established

• वासः (vāsaḥ) - dwelling, abode, residence

• प्रसादः (prasādaḥ) - favor, grace, clemency

• ते (te) - to you, for you

• कृतः (kṛtaḥ) - done, made

• मया (mayā) - by me

Words meanings and morphology

अभ्यन्तरम् (abhyantaram) - inner, internal

(adjective)

Accusative, neuter, singular of abhyantara

abhyantara - inner, interior, secret, internal

शरीरम् (śarīram) - body

(noun)

Accusative, neuter, singular of śarīra

śarīra - body, corporeal form

मे (me) - my, to me

(pronoun)

Genitive, singular of asmad

asmad - I, me

प्रविश्य (praviśya) - having entered

(indeclinable)

absolutive

formed from root viś with prefix pra

Prefix: pra

Root: viś (class 6)

मुनिसत्तम (munisattama) - O best of sages, O most excellent ascetic

(noun)

Vocative, masculine, singular of munisattama

munisattama - best among sages, most excellent ascetic

Compound type : tatpuruṣa (muni+sattama)

• muni – sage, ascetic, seer
  noun (masculine)
• sattama – best, most excellent, supreme
  adjective (masculine)
  superlative suffix -tama

आस्व (āsva) - dwell, stay, sit

(verb)

2nd person , singular, ātmanepada, imperative (loṭ) of ās

Root: ās (class 2)

भो (bho) - O! (vocative particle)

(indeclinable)

विहितः (vihitaḥ) - arranged, provided, established

(adjective)

Nominative, masculine, singular of vihita

vihita - arranged, provided, performed, established, appointed

Past Passive Participle

formed from root dhā with prefix vi

Prefix: vi

Root: dhā (class 3)

वासः (vāsaḥ) - dwelling, abode, residence

(noun)

Nominative, masculine, singular of vāsa

vāsa - dwelling, abode, residence, garment

Root: vas (class 1)

प्रसादः (prasādaḥ) - favor, grace, clemency

(noun)

Nominative, masculine, singular of prasāda

prasāda - favor, grace, tranquility, clemency, brightness

Prefix: pra

Root: sad (class 1)

ते (te) - to you, for you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

कृतः (kṛtaḥ) - done, made

(adjective)

Nominative, masculine, singular of kṛta

kṛta - done, made, performed

Past Passive Participle

formed from root kṛ

Root: kṛ (class 8)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me