महाभारतः mahābhārataḥ - book-3, chapter-186, verse-85

तपसा चिन्तयंश्चापि तं शिशुं नोपलक्षये ।
भूतं भव्यं भविष्यच्च जानन्नपि नराधिप ॥८५॥

85. tapasā cintayaṁścāpi taṁ śiśuṁ nopalakṣaye ,
bhūtaṁ bhavyaṁ bhaviṣyacca jānannapi narādhipa.

85. tapasā cintayan ca api taṃ śiśuṃ na upalakṣaye
bhūtaṃ bhavyaṃ bhaviṣyat ca jānan api narādhipa

85. O king, even though I know the past, present, and future, I could not perceive that child, even by meditating with austerity (tapas).

Words meanings summery:

• तपसा (tapasā) - by austerity, by penance, through spiritual practice

• चिन्तयन् (cintayan) - meditating, contemplating, thinking

• च (ca) - and, also

• अपि (api) - even, also, too

• तं (taṁ) - that

• शिशुं (śiśuṁ) - child, infant

• न (na) - not, no

• उपलक्षये (upalakṣaye) - I perceive, I discern, I observe

• भूतं (bhūtaṁ) - past, what has been, an entity

• भव्यं (bhavyaṁ) - future, what is to be, auspicious

• भविष्यत् (bhaviṣyat) - future, what will be

• च (ca) - and, also

• जानन् (jānan) - knowing

• अपि (api) - even, also, too

• नराधिप (narādhipa) - O king, ruler of men

Words meanings and morphology

तपसा (tapasā) - by austerity, by penance, through spiritual practice

(noun)

Instrumental, neuter, singular of tapas

tapas - austerity, penance, heat, spiritual practice, self-discipline

चिन्तयन् (cintayan) - meditating, contemplating, thinking

(participle)

Nominative, masculine, singular of cintayat

cintayat - meditating, thinking, contemplating (present active participle)

Present Active Participle

From root 'cint' (10th class, 'cintayati') with śatṛ suffix.

Root: cint (class 10)

च (ca) - and, also

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

तं (taṁ) - that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

शिशुं (śiśuṁ) - child, infant

(noun)

Accusative, masculine, singular of śiśu

śiśu - child, infant, young animal

न (na) - not, no

(indeclinable)

उपलक्षये (upalakṣaye) - I perceive, I discern, I observe

(verb)

1st person , singular, active, present indicative (laṭ) of upalakṣ

Prefix: upa

Root: lakṣ (class 1)

भूतं (bhūtaṁ) - past, what has been, an entity

(participle)

Accusative, neuter, singular of bhūta

bhūta - past, been, become, creature, being

Past Passive Participle

From root 'bhū'.

Root: bhū (class 1)

भव्यं (bhavyaṁ) - future, what is to be, auspicious

(adjective)

Accusative, neuter, singular of bhavya

bhavya - future, to be, auspicious, proper, good

Gerundive (kṛtya)

From root 'bhū' with 'yat' suffix.

Root: bhū (class 1)

भविष्यत् (bhaviṣyat) - future, what will be

(participle)

Accusative, neuter, singular of bhaviṣyat

bhaviṣyat - future, what will be (future active participle)

Future Active Participle

From root 'bhū' with 'śatṛ' suffix for future tense.

Root: bhū (class 1)

च (ca) - and, also

(indeclinable)

जानन् (jānan) - knowing

(participle)

Nominative, masculine, singular of jānat

jānat - knowing (present active participle)

Present Active Participle

From root 'jñā' (9th class, 'jānāti') with śatṛ suffix.

Root: jñā (class 9)

अपि (api) - even, also, too

(indeclinable)

नराधिप (narādhipa) - O king, ruler of men

(noun)

Vocative, masculine, singular of narādhipa

narādhipa - king, ruler of men

Compound type : tatpuruṣa (nara+adhipa)

• nara – man, human
  noun (masculine)
• adhipa – ruler, lord, king
  noun (masculine)