महाभारतः mahābhārataḥ - book-3, chapter-186, verse-7

तस्मात्सर्वान्तको मृत्युर्जरा वा देहनाशिनी ।
न त्वा विशति विप्रर्षे प्रसादात्परमेष्ठिनः ॥७॥

7. tasmātsarvāntako mṛtyurjarā vā dehanāśinī ,
na tvā viśati viprarṣe prasādātparameṣṭhinaḥ.

7. tasmāt sarvāntakaḥ mṛtyuḥ jarā vā dehanāśinī
na tvā viśati viprarṣe prasādāt parameṣṭhinaḥ

7. Therefore, O wise sage, neither death, the ender of all, nor old age, which destroys the body, will affect you, thanks to the grace of the Supreme Being.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, for that reason, from that

• सर्वान्तकः (sarvāntakaḥ) - Refers to Death (Mṛtyu). (the ender of all, destroyer of all)

• मृत्युः (mṛtyuḥ) - death

• जरा (jarā) - old age, decrepitude

• वा (vā) - or, either...or

• देहनाशिनी (dehanāśinī) - body-destroying, destroying the body

• न (na) - not, no

• त्वा (tvā) - you

• विशति (viśati) - enters, penetrates, affects

• विप्रर्षे (viprarṣe) - O wise sage, O brahminical sage

• प्रसादात् (prasādāt) - from the grace, by the grace, by the favor

• परमेष्ठिनः (parameṣṭhinaḥ) - of the Supreme Being, of Brahma

Words meanings and morphology

तस्मात् (tasmāt) - therefore, for that reason, from that

(indeclinable)

Ablative form of tad (that), used as an indeclinable adverb

सर्वान्तकः (sarvāntakaḥ) - Refers to Death (Mṛtyu). (the ender of all, destroyer of all)

(adjective)

Nominative, masculine, singular of sarvāntaka

sarvāntaka - the ender of all, destroyer of all

Compound of sarva (all) + antaka (ender)

Compound type : tatpurusha (sarva+antaka)

• sarva – all, every
  adjective
• antaka – ender, destroyer
  noun (masculine)
  From anta (end) + ka (suffix)

Note: Agrees with mṛtyuḥ.

मृत्युः (mṛtyuḥ) - death

(noun)

Nominative, masculine, singular of mṛtyu

mṛtyu - death

From root mṛ (to die)

Root: mṛ (class 1)

जरा (jarā) - old age, decrepitude

(noun)

Nominative, feminine, singular of jarā

jarā - old age, decrepitude

From root jṛ (to grow old)

Root: jṛ (class 1)

वा (vā) - or, either...or

(indeclinable)

देहनाशिनी (dehanāśinī) - body-destroying, destroying the body

(adjective)

Nominative, feminine, singular of dehanāśin

dehanāśin - body-destroying, destroying the body

Compound of deha (body) + nāśin (destroying)

Compound type : tatpurusha (deha+nāśin)

• deha – body
  noun (masculine)
• nāśin – destroying, perishing
  adjective
  Agent Noun/Adjective
  From root naś (to perish, destroy)
  Root: naś (class 4)

Note: Agrees with jarā.

न (na) - not, no

(indeclinable)

त्वा (tvā) - you

(pronoun)

Accusative, singular of yuşmad

yuşmad - you

Note: Object of viśati.

विशति (viśati) - enters, penetrates, affects

(verb)

3rd person , singular, active, present (laṭ) of viś

Present Active Indicative

3rd person singular, present tense, active voice

Root: viś (class 6)

Note: Subject is mṛtyuḥ or jarā.

विप्रर्षे (viprarṣe) - O wise sage, O brahminical sage

(noun)

Vocative, masculine, singular of viprarṣi

viprarṣi - brahminical sage, wise sage

Compound of vipra (brahmin) + ṛṣi (sage)

Compound type : karmadhāraya (vipra+ṛṣi)

• vipra – brahmin, wise, inspired
  noun (masculine)
• ṛṣi – sage, seer
  noun (masculine)

प्रसादात् (prasādāt) - from the grace, by the grace, by the favor

(noun)

Ablative, masculine, singular of prasāda

prasāda - grace, favor, clearness, serenity

From prefix pra + sad (to settle, be gracious)

Prefix: pra

Root: sad (class 1)

परमेष्ठिनः (parameṣṭhinaḥ) - of the Supreme Being, of Brahma

(noun)

Genitive, masculine, singular of parameṣṭhin

parameṣṭhin - Supreme Being, highest God, Brahma

From parama (supreme) + sthā (to stand)

Compound type : tatpurusha (parama+sthā)

• parama – supreme, highest, greatest
  adjective
• sthā – standing, being
  noun (masculine)
  From root sthā
  Root: sthā (class 1)

Note: Refers to Brahma.