महाभारतः mahābhārataḥ - book-3, chapter-186, verse-109

यच्च किंचिन्मया लोके दृष्टं स्थावरजङ्गमम् ।
तदपश्यमहं सर्वं तस्य कुक्षौ महात्मनः ।
फलाहारः प्रविचरन्कृत्स्नं जगदिदं तदा ॥१०९॥

109. yacca kiṁcinmayā loke dṛṣṭaṁ sthāvarajaṅgamam ,
tadapaśyamahaṁ sarvaṁ tasya kukṣau mahātmanaḥ ,
phalāhāraḥ pravicarankṛtsnaṁ jagadidaṁ tadā.

109. yat ca kiñcit mayā loke dṛṣṭam
sthāvarajaṅgamam tat apaśyam aham sarvam
tasya kukṣau mahātmanaḥ phalāhāraḥ
pravicaran kṛtsnam jagat idam tadā

109. Whatever I, subsisting on fruits, saw in the world, both stationary and moving, I then saw all of that within the belly of that great soul (mahātman), as I wandered through this entire universe.

Words meanings summery:

• यत् (yat) - whatever, which

• च (ca) - and, also

• किञ्चित् (kiñcit) - something, anything, whatever

• मया (mayā) - by me

• लोके (loke) - in the world, in the realm

• दृष्टम् (dṛṣṭam) - seen, perceived

• स्थावरजङ्गमम् (sthāvarajaṅgamam) - stationary and moving, animate and inanimate

• तत् (tat) - that

• अपश्यम् (apaśyam) - I saw

• अहम् (aham) - I

• सर्वम् (sarvam) - all, whole, entire

• तस्य (tasya) - of him, his

• कुक्षौ (kukṣau) - in the belly, in the interior

• महात्मनः (mahātmanaḥ) - of the great soul (mahātman) (of the great soul, of the exalted one)

• फलाहारः (phalāhāraḥ) - eating fruits, subsisting on fruits

• प्रविचरन् (pravicaran) - wandering, roaming about

• कृत्स्नम् (kṛtsnam) - whole, entire, complete

• जगत् (jagat) - world, universe, creation

• इदम् (idam) - this

• तदा (tadā) - then, at that time

Words meanings and morphology

यत् (yat) - whatever, which

(pronoun)

Nominative, neuter, singular of yat

yat - which, what, whatever

Note: Often used in correlative construction with 'tat'

च (ca) - and, also

(indeclinable)

किञ्चित् (kiñcit) - something, anything, whatever

(indeclinable)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

लोके (loke) - in the world, in the realm

(noun)

Locative, masculine, singular of loka

loka - world, realm, people

दृष्टम् (dṛṣṭam) - seen, perceived

(adjective)

Nominative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, observed, perceived

Past Passive Participle

From root dṛś (to see)

Root: dṛś (class 1)

Note: Agrees with 'yat kiñcit' and 'sthāvarajaṅgamam'

स्थावरजङ्गमम् (sthāvarajaṅgamam) - stationary and moving, animate and inanimate

(noun)

Nominative, neuter, singular of sthāvarajaṅgama

sthāvarajaṅgama - stationary and moving, animate and inanimate (refers to the entire creation)

Compound type : dvandva (sthāvara+jaṅgama)

• sthāvara – stationary, immobile
  adjective
  From root sthā (to stand)
  Root: sthā (class 1)
• jaṅgama – moving, mobile, animate
  adjective
  From root gam (to go)
  Root: gam (class 1)

Note: As a collective neuter noun

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Correlative pronoun for 'yat'

अपश्यम् (apaśyam) - I saw

(verb)

1st person , singular, active, past imperfect (laṅ) of paś

Imperfect 1st person singular of root dṛś (paśya is the present stem)

Root: dṛś (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

सर्वम् (sarvam) - all, whole, entire

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Agrees with 'tat'

तस्य (tasya) - of him, his

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the 'mahātman'

कुक्षौ (kukṣau) - in the belly, in the interior

(noun)

Locative, masculine, singular of kukṣi

kukṣi - belly, abdomen, interior

महात्मनः (mahātmanaḥ) - of the great soul (mahātman) (of the great soul, of the exalted one)

(noun)

Genitive, masculine, singular of mahātman

mahātman - great soul, noble-minded, exalted one

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, large
  adjective
• ātman – self, soul, spirit, essential nature
  noun (masculine)
  Root: an (class 2)

फलाहारः (phalāhāraḥ) - eating fruits, subsisting on fruits

(adjective)

Nominative, masculine, singular of phalāhāra

phalāhāra - eating fruits, subsisting on fruits

Compound type : tatpuruṣa (phala+āhāra)

• phala – fruit, result, consequence
  noun (neuter)
• āhāra – food, eating, taking
  noun (masculine)
  From root hṛ with prefix ā
  Prefix: ā
  Root: hṛ (class 1)

Note: Refers to the speaker (Markaṇḍeya)

प्रविचरन् (pravicaran) - wandering, roaming about

(adjective)

Nominative, masculine, singular of pravicarat

pravicarat - wandering about, roaming

Present Active Participle

From root car with prefix pra + vi

Prefixes: pra+vi

Root: car (class 1)

Note: Agrees with 'aham'

कृत्स्नम् (kṛtsnam) - whole, entire, complete

(adjective)

Accusative, neuter, singular of kṛtsna

kṛtsna - whole, entire, complete, all

Note: Agrees with 'jagat'

जगत् (jagat) - world, universe, creation

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, all that moves

Present Active Participle (substantivized)

From root gam (to go, move)

Root: gam (class 1)

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, this one

Note: Agrees with 'jagat'

तदा (tadā) - then, at that time

(indeclinable)