महाभारतः mahābhārataḥ - book-3, chapter-186, verse-115

तेनैव बालवेषेण श्रीवत्सकृतलक्षणम् ।
आसीनं तं नरव्याघ्र पश्याम्यमिततेजसम् ॥११५॥

115. tenaiva bālaveṣeṇa śrīvatsakṛtalakṣaṇam ,
āsīnaṁ taṁ naravyāghra paśyāmyamitatejasam.

115. tena eva bālaveṣeṇa śrīvatsakṛtalakṣaṇam
āsīnam tam naravyāghra paśyāmi amitatejasam

115. O best of men, I see him—that one (Viṣṇu) of immeasurable splendor (amitatejas)—seated in that very child's guise, marked with the Śrīvatsa.

Words meanings summery:

• तेन (tena) - with that (guise) (by that, with that)

• एव (eva) - very (indeed, just, only, very)

• बालवेषेण (bālaveṣeṇa) - in the child's guise (by the guise of a child, in the form of a child)

• श्रीवत्सकृतलक्षणम् (śrīvatsakṛtalakṣaṇam) - marked with the Śrīvatsa (marked with the Śrīvatsa, having the mark of Śrīvatsa)

• आसीनम् (āsīnam) - seated (sitting, seated, remaining)

• तम् (tam) - him (Viṣṇu) (him, that (masculine singular accusative))

• नरव्याघ्र (naravyāghra) - O best of men (O tiger among men, O best of men)

• पश्यामि (paśyāmi) - I see (I see, I behold)

• अमिततेजसम् (amitatejasam) - of immeasurable splendor (amitatejas) (having immeasurable splendor, of boundless energy)

Words meanings and morphology

तेन (tena) - with that (guise) (by that, with that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Agrees with 'bālaveṣeṇa'.

एव (eva) - very (indeed, just, only, very)

(indeclinable)

बालवेषेण (bālaveṣeṇa) - in the child's guise (by the guise of a child, in the form of a child)

(noun)

Instrumental, masculine, singular of bālaveṣa

bālaveṣa - child's dress, child's guise, form of a child

Compound type : tatpurusha (bāla+veṣa)

• bāla – child, young boy, ignorant
  noun (masculine)
• veṣa – dress, guise, costume, form, appearance
  noun (masculine)
  Root: viś (class 6)

Note: Adverbial use indicating manner or state.

श्रीवत्सकृतलक्षणम् (śrīvatsakṛtalakṣaṇam) - marked with the Śrīvatsa (marked with the Śrīvatsa, having the mark of Śrīvatsa)

(adjective)

Accusative, masculine, singular of śrīvatsakṛtalakṣaṇa

śrīvatsakṛtalakṣaṇa - having the mark of Śrīvatsa, distinguished by the Śrīvatsa mark

Compound type : bahuvrihi (śrīvatsa+kṛta+lakṣaṇa)

• śrīvatsa – curl of hair on Viṣṇu's breast, a mark of Viṣṇu
  noun (masculine)
• kṛta – done, made, performed, created
  adjective
  Past Passive Participle
  Derived from root 'kṛ'.
  Root: kṛ (class 8)
• lakṣaṇa – mark, sign, characteristic, definition
  noun (neuter)
  Root: lakṣ (class 10)

Note: Agrees with 'tam'.

आसीनम् (āsīnam) - seated (sitting, seated, remaining)

(adjective)

Accusative, masculine, singular of āsīna

āsīna - sitting, seated, remaining, abiding

Present Active Participle (ātmanepada)

From root 'ās' (to sit).

Root: ās (class 2)

Note: Agrees with 'tam'.

तम् (tam) - him (Viṣṇu) (him, that (masculine singular accusative))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Object of 'paśyāmi'.

नरव्याघ्र (naravyāghra) - O best of men (O tiger among men, O best of men)

(noun)

Vocative, masculine, singular of naravyāghra

naravyāghra - tiger among men, best of men, eminent man

Compound type : tatpurusha (nara+vyāghra)

• nara – man, human being, person
  noun (masculine)
• vyāghra – tiger, best, excellent
  noun (masculine)

Note: Refers to the king being addressed.

पश्यामि (paśyāmi) - I see (I see, I behold)

(verb)

1st person , singular, active, present (laṭ) of dṛś

Root 'dṛś' takes the 'paśya' stem in the present tense.

Root: dṛś (class 1)

Note: Subject is 'aham' (implicit).

अमिततेजसम् (amitatejasam) - of immeasurable splendor (amitatejas) (having immeasurable splendor, of boundless energy)

(adjective)

Accusative, masculine, singular of amitatejas

amitatejas - having immeasurable splendor, boundless energy, infinite majesty

Compound type : bahuvrihi (amita+tejas)

• amita – immeasurable, infinite, boundless
  adjective
  Past Passive Participle (negative compound)
  From 'a-mita' (not measured), root 'mā' with negative prefix 'a'.
  Prefix: a
  Root: mā (class 2)
• tejas – splendor, energy, radiance, spiritual power, fiery essence
  noun (neuter)
  Root: tij (class 1)

Note: Agrees with 'tam'.