महाभारतः mahābhārataḥ - book-3, chapter-186, verse-33

बहुशून्या जनपदा मृगव्यालावृता दिशः ।
युगान्ते समनुप्राप्ते वृथा च ब्रह्मचारिणः ।
भोवादिनस्तथा शूद्रा ब्राह्मणाश्चार्यवादिनः ॥३३॥

33. bahuśūnyā janapadā mṛgavyālāvṛtā diśaḥ ,
yugānte samanuprāpte vṛthā ca brahmacāriṇaḥ ,
bhovādinastathā śūdrā brāhmaṇāścāryavādinaḥ.

33. bahuśūnyā janapadā mṛgavyālāvṛtāḥ
diśaḥ yugānte samanuprāpte vṛthā
ca brahmacāriṇaḥ bhovādinaḥ
tathā śūdrāḥ brāhmaṇāḥ cāryavādinaḥ

33. When the end of the age (yuga) is at hand, a country will be largely desolate, and the directions will be covered with wild animals. Ascetics (brahmacāriṇaḥ) will be useless. Similarly, śūdras will address others disrespectfully as 'Bhoh!', and brahmins will engage in flattering speech.

Words meanings summery:

• बहुशून्या (bahuśūnyā) - greatly empty, very desolate

• जनपदा (janapadā) - a country, a region, a community

• मृगव्यालावृताः (mṛgavyālāvṛtāḥ) - covered by deer and wild animals

• दिशः (diśaḥ) - directions, quarters of the sky

• युगान्ते (yugānte) - at the end of the age (yuga)

• समनुप्राप्ते (samanuprāpte) - when it is reached, attained, arrived

• वृथा (vṛthā) - in vain, uselessly, without purpose

• च (ca) - and, also

• ब्रह्मचारिणः (brahmacāriṇaḥ) - brahmacārins, religious students, ascetics

• भोवादिनः (bhovādinaḥ) - those who say 'bhoh', those who address disrespectfully

• तथा (tathā) - thus, so, similarly

• शूद्राः (śūdrāḥ) - śūdras (members of the fourth social class)

• ब्राह्मणाः (brāhmaṇāḥ) - brahmins (members of the priestly class)

• चार्यवादिनः (cāryavādinaḥ) - those who speak pleasant words, flatterers

Words meanings and morphology

बहुशून्या (bahuśūnyā) - greatly empty, very desolate

(adjective)

Nominative, feminine, singular of bahuśūnya

bahuśūnya - very empty, greatly desolate

Compound adjective

Compound type : karmadhāraya (bahu+śūnya)

• bahu – many, much; (as a prefix) very, greatly
  indeclinable
• śūnya – empty, void, desolate, vacant
  adjective (masculine)

Note: Agrees with 'janapadā' (feminine singular nominative).

जनपदा (janapadā) - a country, a region, a community

(noun)

Nominative, feminine, singular of janapadā

janapadā - a country, a region, a community

मृगव्यालावृताः (mṛgavyālāvṛtāḥ) - covered by deer and wild animals

(adjective)

Nominative, feminine, plural of mṛgavyālāvṛta

mṛgavyālāvṛta - covered by deer and wild animals

Past Passive Participle

From root √vṛ (to cover, surround) with ā- (prefix); Compound of mṛga, vyāla, and āvṛta.

Compound type : tatpuruṣa (mṛga+vyāla+āvṛta)

• mṛga – deer, wild animal
  noun (masculine)
• vyāla – fierce animal, wild beast, serpent
  noun (masculine)
• āvṛta – covered, surrounded, enveloped
  adjective (masculine)
  Past Passive Participle
  PPP of ā-√vṛ (to cover)
  Prefix: ā
  Root: vṛ (class 5)

Note: Agrees with 'diśaḥ'.

दिशः (diśaḥ) - directions, quarters of the sky

(noun)

Nominative, feminine, plural of diś

diś - direction, quarter of the sky

युगान्ते (yugānte) - at the end of the age (yuga)

(noun)

Locative, masculine, singular of yugānta

yugānta - end of an age (yuga)

Compound type : tatpuruṣa (yuga+anta)

• yuga – age, era, epoch (yuga)
  noun (masculine)
• anta – end, limit, boundary
  noun (masculine)

समनुप्राप्ते (samanuprāpte) - when it is reached, attained, arrived

(adjective)

Locative, masculine, singular of samanuprāpta

samanuprāpta - reached, attained, arrived

Past Passive Participle

From root √āp (to obtain, reach) with sam- and anu- prefixes.

Prefixes: sam+anu+pra

Root: āp (class 5)

वृथा (vṛthā) - in vain, uselessly, without purpose

(indeclinable)

च (ca) - and, also

(indeclinable)

ब्रह्मचारिणः (brahmacāriṇaḥ) - brahmacārins, religious students, ascetics

(noun)

Nominative, masculine, plural of brahmacārin

brahmacārin - one who practices brahmacarya; a religious student, ascetic

Agent noun from brahmacarya.

Compound type : tatpuruṣa (brahman+cārin)

• brahman – spiritual reality, Veda, sacred knowledge
  noun (neuter)
• cārin – moving, practicing, following
  adjective (masculine)
  Agent noun suffix -in
  Root: car (class 1)

भोवादिनः (bhovādinaḥ) - those who say 'bhoh', those who address disrespectfully

(noun)

Nominative, masculine, plural of bhovādin

bhovādin - one who addresses others with "bhoh" (a familiar or disrespectful term of address)

Compound noun

Compound type : tatpuruṣa (bho+vādin)

• bho – O!, Hallo! (vocative particle, often used for equals or inferiors)
  indeclinable
• vādin – speaker, one who says
  adjective (masculine)
  Agent noun suffix -in from √vad (to speak)
  Root: vad (class 1)

तथा (tathā) - thus, so, similarly

(indeclinable)

शूद्राः (śūdrāḥ) - śūdras (members of the fourth social class)

(noun)

Nominative, masculine, plural of śūdra

śūdra - a member of the fourth social class

Note: The Devanagari 'शूद्रा' implies 'śūdrāḥ' (masculine plural nominative) with sandhi.

ब्राह्मणाः (brāhmaṇāḥ) - brahmins (members of the priestly class)

(noun)

Nominative, masculine, plural of brāhmaṇa

brāhmaṇa - a member of the priestly class, a brahmin

Note: The Devanagari 'ब्राह्मणा' implies 'brāhmaṇāḥ' (masculine plural nominative) with sandhi.

चार्यवादिनः (cāryavādinaḥ) - those who speak pleasant words, flatterers

(noun)

Nominative, masculine, plural of cāryavādin

cāryavādin - one who speaks pleasant, agreeable, or flattering words

Compound noun, derived from cāru + vādin.

Compound type : karmadhāraya (cāru+vādin)

• cāru – beautiful, pleasant, agreeable, charming
  adjective (masculine)
• vādin – speaker, one who says
  adjective (masculine)
  Agent noun suffix -in from √vad (to speak)
  Root: vad (class 1)