महाभारतः mahābhārataḥ - book-3, chapter-186, verse-42

आश्रमेषु वृथाचाराः पानपा गुरुतल्पगाः ।
ऐहलौकिकमीहन्ते मांसशोणितवर्धनम् ॥४२॥

42. āśrameṣu vṛthācārāḥ pānapā gurutalpagāḥ ,
aihalaukikamīhante māṁsaśoṇitavardhanam.

42. āśrameṣu vṛthācārāḥ pānapāḥ gurutalpagāḥ
aihalaukikam īhante māṃsaśoṇitavardhanam

42. In the spiritual institutions (āśrama), people whose conduct is vain, who drink liquor, and who defile their guru's wife (gurutalpagāḥ), they desire only worldly things that merely increase flesh and blood.

Words meanings summery:

• आश्रमेषु (āśrameṣu) - in the spiritual institutions (āśrama), referring to the four stages of life or monastic dwellings. (in hermitages, in stages of life, in spiritual institutions)

• वृथाचाराः (vṛthācārāḥ) - those whose spiritual practices are merely for show or are otherwise futile (whose conduct is vain/useless, hypocritical in practice)

• पानपाः (pānapāḥ) - those who consume intoxicating liquor (liquor drinkers, those who drink intoxicants)

• गुरुतल्पगाः (gurutalpagāḥ) - those who commit adultery with their guru's wife, considered a grave sin (mahāpātaka) (those who go to the guru's bed, defilers of the guru's wife, incestuous)

• ऐहलौल्किकम् (aihalaulkikam) - worldly pursuits or gains (worldly, pertaining to this world, mundane)

• ईहन्ते (īhante) - they desire (worldly things) (they strive for, they desire, they endeavour, they wish)

• मांसशोणितवर्धनम् (māṁsaśoṇitavardhanam) - that which merely contributes to physical body, not spiritual growth (that which increases flesh and blood)

Words meanings and morphology

आश्रमेषु (āśrameṣu) - in the spiritual institutions (āśrama), referring to the four stages of life or monastic dwellings. (in hermitages, in stages of life, in spiritual institutions)

(noun)

Locative, masculine, plural of āśrama

āśrama - hermitage, monastery, spiritual retreat, stage of life (āśrama)

From root śram (to toil, exert) with prefix ā.

Prefix: ā

Root: śram (class 4)

वृथाचाराः (vṛthācārāḥ) - those whose spiritual practices are merely for show or are otherwise futile (whose conduct is vain/useless, hypocritical in practice)

(adjective)

Nominative, masculine, plural of vṛthācāra

vṛthācāra - having useless conduct, hypocritical in practice, doing things in vain

Bahuvrīhi compound: vṛthā (in vain) + ācāra (conduct)

Compound type : bahuvrīhi (vṛthā+ācāra)

• vṛthā – in vain, uselessly, fruitlessly
  indeclinable
• ācāra – conduct, practice, custom
  noun (masculine)
  From root car (to move, act) with prefix ā
  Prefix: ā
  Root: car (class 1)

Note: Agrees with implied 'people'.

पानपाः (pānapāḥ) - those who consume intoxicating liquor (liquor drinkers, those who drink intoxicants)

(noun)

Nominative, masculine, plural of pānapa

pānapa - drinker of intoxicants, liquor drinker

Compound: pāna (drink) + pa (drinker, from root pā)

Compound type : tatpuruṣa (pāna+pa)

• pāna – drinking, drink, beverage
  noun (neuter)
  action noun
  From root pā (to drink)
  Root: pā (class 1)
• pa – drinker, protector
  noun (masculine)
  agent noun
  From root pā (to drink or protect)
  Root: pā (class 1)

गुरुतल्पगाः (gurutalpagāḥ) - those who commit adultery with their guru's wife, considered a grave sin (mahāpātaka) (those who go to the guru's bed, defilers of the guru's wife, incestuous)

(adjective)

Nominative, masculine, plural of gurutalpaga

gurutalpaga - one who goes to the guru's bed, defiler of the guru's wife

Compound: guru (teacher) + talpa (bed) + ga (going, from root gam)

Compound type : tatpuruṣa (guru+talpa+ga)

• guru – teacher, spiritual preceptor (guru)
  noun (masculine)
• talpa – bed, couch, matrimonial bed
  noun (masculine)
• ga – going, moving, residing, causing
  adjective (masculine)
  agent noun/adjective
  From root gam (to go)
  Root: gam (class 1)

Note: Agrees with implied 'people'.

ऐहलौल्किकम् (aihalaulkikam) - worldly pursuits or gains (worldly, pertaining to this world, mundane)

(adjective)

Accusative, neuter, singular of aihalaaukika

aihalaaukika - worldly, pertaining to this world, mundane

Derived from 'iha-loka' (this world) with suffix -ika

Note: Refers to an object of desire.

ईहन्ते (īhante) - they desire (worldly things) (they strive for, they desire, they endeavour, they wish)

(verb)

3rd person , plural, middle, present (laṭ) of īh

present middle 3rd plural

Root: īh (class 1)

मांसशोणितवर्धनम् (māṁsaśoṇitavardhanam) - that which merely contributes to physical body, not spiritual growth (that which increases flesh and blood)

(adjective)

Accusative, neuter, singular of māṃsaśoṇitavardhana

māṁsaśoṇitavardhana - increasing flesh and blood

Tatpurusha compound: māṃsa (flesh) + śoṇita (blood) + vardhana (increasing)

Compound type : tatpuruṣa (māṃsa+śoṇita+vardhana)

• māṃsa – flesh, meat
  noun (neuter)
• śoṇita – blood, red color
  noun (neuter)
  past passive participle
  From root śoṇ (to be red)
  Root: śoṇ
• vardhana – increasing, promoting, causing to grow
  adjective (neuter)
  agent noun/adjective
  From root vṛdh (to grow) with suffix -ana
  Root: vṛdh (class 1)