महाभारतः mahābhārataḥ - book-3, chapter-186, verse-3

अनन्तरिक्षे लोकेऽस्मिन्देवदानववर्जिते ।
त्वमेव प्रलये विप्र ब्रह्माणमुपतिष्ठसि ॥३॥

3. anantarikṣe loke'smindevadānavavarjite ,
tvameva pralaye vipra brahmāṇamupatiṣṭhasi.

3. anantarikṣe loke asmin devadānavavarjite
tvam eva pralaye vipra brahmāṇam upatiṣṭhasi

3. O Brāhmaṇa (vipra), in this world, which is devoid of space and bereft of gods and demons, you alone remain with Brahmā during the cosmic dissolution (pralaya).

Words meanings summery:

• अनन्तरिक्षे (anantarikṣe) - in a state without space, without intermediate space (in the non-space, without atmosphere/sky)

• लोके (loke) - in this world (at the time of dissolution) (in the world, in the realm)

• अस्मिन् (asmin) - in this (world) (in this)

• देवदानववर्जिते (devadānavavarjite) - devoid of gods and demons (describing the world at pralaya) (devoid of gods and demons)

• त्वम् (tvam) - you (Mārkaṇḍeya) (you)

• एव (eva) - indeed (indeed, only, just, exactly)

• प्रलये (pralaye) - during the cosmic dissolution (pralaya) (in the dissolution, in the annihilation)

• विप्र (vipra) - O Brāhmaṇa (vipra), addressing Mārkaṇḍeya (O Brāhmaṇa, O inspired one)

• ब्रह्माणम् (brahmāṇam) - Brahmā (the creator deity)

• उपतिष्ठसि (upatiṣṭhasi) - you stand near, you attend (Brahmā) (you stand near, you attend, you worship)

Words meanings and morphology

अनन्तरिक्षे (anantarikṣe) - in a state without space, without intermediate space (in the non-space, without atmosphere/sky)

(adjective)

Locative, neuter, singular of anantarikṣa

anantarikṣa - without intermediate space, without sky/atmosphere

Negative compound (na-tatpurusha) of an- + antarikṣa

Compound type : nañ-tatpuruṣa (an+antarikṣa)

• an – not, un-
  indeclinable
• antarikṣa – intermediate space, atmosphere, sky
  noun (neuter)

Note: Agrees with 'loke'.

लोके (loke) - in this world (at the time of dissolution) (in the world, in the realm)

(noun)

Locative, masculine, singular of loka

loka - world, realm, people

Note: Location.

अस्मिन् (asmin) - in this (world) (in this)

(pronoun)

Locative, masculine, singular of idam

idam - this

Note: Demonstrative pronoun, agrees with 'loke'.

देवदानववर्जिते (devadānavavarjite) - devoid of gods and demons (describing the world at pralaya) (devoid of gods and demons)

(adjective)

Locative, masculine, singular of devadānavavarjita

devadānavavarjita - bereft of gods and demons

Compound type : tatpurusha (deva+dānava+varjita)

• deva – god, deity
  noun (masculine)
• dānava – demon, offspring of Danu
  noun (masculine)
• varjita – devoid of, bereft of, excluded
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of √vṛj (to avoid, abandon)
  Root: vṛj (class 1)

Note: Agrees with 'loke'.

त्वम् (tvam) - you (Mārkaṇḍeya) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject of 'upatiṣṭhasi'.

एव (eva) - indeed (indeed, only, just, exactly)

(indeclinable)

Note: Particle for emphasis.

प्रलये (pralaye) - during the cosmic dissolution (pralaya) (in the dissolution, in the annihilation)

(noun)

Locative, masculine, singular of pralaya

pralaya - dissolution, annihilation, cosmic destruction

From pra-√lī (to dissolve, melt)

Prefix: pra

Root: lī (class 4)

Note: Temporal locative.

विप्र (vipra) - O Brāhmaṇa (vipra), addressing Mārkaṇḍeya (O Brāhmaṇa, O inspired one)

(noun)

Vocative, masculine, singular of vipra

vipra - Brāhmaṇa, sage, inspired, learned

From √vip (to tremble, inspire)

Root: vip (class 1)

Note: Term of address.

ब्रह्माणम् (brahmāṇam) - Brahmā (the creator deity)

(proper noun)

Accusative, masculine, singular of brahman

brahman - the creator deity Brahmā, priest, sacred word

Note: Object of 'upatiṣṭhasi'.

उपतिष्ठसि (upatiṣṭhasi) - you stand near, you attend (Brahmā) (you stand near, you attend, you worship)

(verb)

2nd person , singular, active, present (lat) of upasthā

Present Active

2nd singular present active of upa-√sthā

Prefix: upa

Root: sthā (class 1)

Note: With accusative, means to attend or approach.