महाभारतः
mahābhārataḥ
-
book-3, chapter-186, verse-64
सदेवासुरगन्धर्वं सयक्षोरगराक्षसम् ।
ततो दहति दीप्तः स सर्वमेव जगद्विभुः ॥६४॥
ततो दहति दीप्तः स सर्वमेव जगद्विभुः ॥६४॥
64. sadevāsuragandharvaṁ sayakṣoragarākṣasam ,
tato dahati dīptaḥ sa sarvameva jagadvibhuḥ.
tato dahati dīptaḥ sa sarvameva jagadvibhuḥ.
64.
sa-deva-asura-gandharvam sa-yakṣa-uraga-rākṣasam
| tataḥ dahati dīptaḥ saḥ sarvam eva jagat vibhuḥ
| tataḥ dahati dīptaḥ saḥ sarvam eva jagat vibhuḥ
64. Then, that blazing and mighty [force] burns the entire world—including gods, asuras (demons), gandharvas, yakshas, uragas (serpents), and rakshasas (demons).
64. אז הוא יבער ויהיה שליט בכל, וישרוף את העולם כולו עם האלים, האסוּרַה, הגַנְדְהַרְוַה, היַקְשַׁה, הנחשים והרָאקְשַׁסַה.
Words meanings summery:
(Scroll down for elaborated words morphology)
- स-देव-असुर-गन्धर्वम् (sa-deva-asura-gandharvam) - along with gods, asuras, and gandharvas
- स-यक्ष-उरग-राक्षसम् (sa-yakṣa-uraga-rākṣasam) - along with yakshas, uragas (serpents), and rakshasas (demons)
- ततः (tataḥ) - then, thereupon, from that
- दहति (dahati) - burns, consumes
- दीप्तः (dīptaḥ) - blazing, inflamed, shining, brilliant
- सः (saḥ) - referring to the cosmic destructive force (wind/fire) (he, it, that)
- सर्वम् (sarvam) - all, every, entire
- एव (eva) - indeed, only, just, certainly
- जगत् (jagat) - world, universe, all that moves
- विभुः (vibhuḥ) - mighty, all-pervading, powerful, lord
Words meanings and morphology
स-देव-असुर-गन्धर्वम् (sa-deva-asura-gandharvam) - along with gods, asuras, and gandharvas
(adjective)
Accusative, neuter, singular of sadevāsuragandharva
sadevāsuragandharva - accompanied by gods, asuras, and gandharvas
Compound type : bahuvrīhi (sa+deva+asura+gandharva)
- sa – with, together with
indeclinable
Prefix indicating 'with' or 'having'. - deva – god, deity
noun (masculine) - asura – demon, titan, anti-god
noun (masculine) - gandharva – celestial musician, a class of semi-divine beings
noun (masculine)
Note: Modifies 'jagat'.
स-यक्ष-उरग-राक्षसम् (sa-yakṣa-uraga-rākṣasam) - along with yakshas, uragas (serpents), and rakshasas (demons)
(adjective)
Accusative, neuter, singular of sayakṣoragarākṣasa
sayakṣoragarākṣasa - accompanied by yakshas, uragas (serpents), and rakshasas (demons)
Compound type : bahuvrīhi (sa+yakṣa+uraga+rākṣasa)
- sa – with, together with
indeclinable
Prefix indicating 'with' or 'having'. - yakṣa – yaksha, a class of nature-spirits
noun (masculine) - uraga – serpent, snake (literally 'going on the breast')
noun (masculine) - rākṣasa – rakshasa, demon, evil spirit
noun (masculine)
Note: Modifies 'jagat'.
ततः (tataḥ) - then, thereupon, from that
(indeclinable)
दहति (dahati) - burns, consumes
(verb)
3rd person , singular, active, present (lat) of dah
present active
Root: dah (class 1)
दीप्तः (dīptaḥ) - blazing, inflamed, shining, brilliant
(adjective)
Nominative, masculine, singular of dīpta
dīpta - blazing, shining, inflamed, brilliant, radiant
past passive participle
Past passive participle from root √dīp (to shine, to blaze).
Root: dīp (class 4)
Note: Modifies 'saḥ'.
सः (saḥ) - referring to the cosmic destructive force (wind/fire) (he, it, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
सर्वम् (sarvam) - all, every, entire
(pronoun)
Accusative, neuter, singular of sarva
sarva - all, every, entire, whole
Note: Modifies 'jagat'.
एव (eva) - indeed, only, just, certainly
(indeclinable)
Note: Emphasizes 'sarvam'.
जगत् (jagat) - world, universe, all that moves
(noun)
Accusative, neuter, singular of jagat
jagat - world, universe, everything that moves, people
present active participle
Originally a present active participle of root √gam (to go), used as a noun.
Root: gam (class 1)
विभुः (vibhuḥ) - mighty, all-pervading, powerful, lord
(adjective)
Nominative, masculine, singular of vibhu
vibhu - all-pervading, mighty, powerful, supreme, lord, master
Prefix: vi
Root: bhū (class 1)
Note: Modifies 'saḥ'.