महाभारतः mahābhārataḥ - book-3, chapter-186, verse-114

ततस्तस्यैव शाखायां न्यग्रोधस्य विशां पते ।
आस्ते मनुजशार्दूल कृत्स्नमादाय वै जगत् ॥११४॥

114. tatastasyaiva śākhāyāṁ nyagrodhasya viśāṁ pate ,
āste manujaśārdūla kṛtsnamādāya vai jagat.

114. tataḥ tasya eva śākhāyām nyagrodhasya viśām
pate āste manujaśārdūla kṛtsnam ādāya vai jagat

114. Then, O Lord of the people, O best among men, indeed, upon a branch of that very banyan tree, he (Viṣṇu) was seated, holding the entire universe (jagat).

Words meanings summery:

• ततः (tataḥ) - then (then, thence, therefrom)

• तस्य (tasya) - of that (banyan tree) (of him, his, of that)

• एव (eva) - very (indeed, just, only, very)

• शाखायाम् (śākhāyām) - on the branch

• न्यग्रोधस्य (nyagrodhasya) - of the banyan tree

• विशाम् (viśām) - of the people (of the people, of the subjects)

• पते (pate) - O Lord (O lord, O master)

• आस्ते (āste) - he sits (referring to Viṣṇu) (he sits, he remains, he stays)

• मनुजशार्दूल (manujaśārdūla) - O best among men (O tiger among men, O best of men)

• कृत्स्नम् (kṛtsnam) - the entire (universe) (the whole, entire, complete)

• आदाय (ādāya) - holding (having taken, having assumed, having held)

• वै (vai) - indeed (indeed, certainly, surely)

• जगत् (jagat) - the universe (jagat) (world, universe, what moves, living beings)

Words meanings and morphology

ततः (tataḥ) - then (then, thence, therefrom)

(indeclinable)

तस्य (tasya) - of that (banyan tree) (of him, his, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Agrees with 'nyagrodhasya'.

एव (eva) - very (indeed, just, only, very)

(indeclinable)

शाखायाम् (śākhāyām) - on the branch

(noun)

Locative, feminine, singular of śākhā

śākhā - branch, twig, division, school

न्यग्रोधस्य (nyagrodhasya) - of the banyan tree

(noun)

Genitive, masculine, singular of nyagrodha

nyagrodha - banyan tree (Ficus indica)

Prefix: ni

Root: ruh (class 1)

विशाम् (viśām) - of the people (of the people, of the subjects)

(noun)

Genitive, feminine, plural of viś

viś - people, subjects, community, clan

Root: viś (class 6)

Note: Part of the vocative compound 'viśām pate'.

पते (pate) - O Lord (O lord, O master)

(noun)

Vocative, masculine, singular of pati

pati - lord, master, husband, owner

Note: Forms a vocative compound with 'viśām'.

आस्ते (āste) - he sits (referring to Viṣṇu) (he sits, he remains, he stays)

(verb)

3rd person , singular, middle, present (laṭ) of ās

Root: ās (class 2)

Note: The subject is implicit (Viṣṇu).

मनुजशार्दूल (manujaśārdūla) - O best among men (O tiger among men, O best of men)

(noun)

Vocative, masculine, singular of manujaśārdūla

manujaśārdūla - tiger among men, best of men, pre-eminent man

Compound type : tatpurusha (manuja+śārdūla)

• manuja – man, human being, born of Manu
  noun (masculine)
  Root: jan (class 4)
• śārdūla – tiger, best, excellent
  noun (masculine)

Note: Refers to the king being addressed.

कृत्स्नम् (kṛtsnam) - the entire (universe) (the whole, entire, complete)

(adjective)

Accusative, neuter, singular of kṛtsna

kṛtsna - whole, entire, complete, all

Note: Agrees with 'jagat'.

आदाय (ādāya) - holding (having taken, having assumed, having held)

(indeclinable)

Absolutive (gerund)

Formed from the root 'dā' with the prefix 'ā'.

Prefix: ā

Root: dā (class 3)

Note: Qualifies the action of 'āste'.

वै (vai) - indeed (indeed, certainly, surely)

(indeclinable)

जगत् (jagat) - the universe (jagat) (world, universe, what moves, living beings)

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle (from 'gam') used as a noun

From root 'gam' (to go, move) with reduplication and 'at' suffix.

Root: gam (class 1)

Note: Object of 'ādāya'.