महाभारतः mahābhārataḥ - book-3, chapter-186, verse-79

एकार्णवे जले घोरे विचरन्पार्थिवोत्तम ।
अपश्यन्सर्वभूतानि वैक्लव्यमगमं परम् ॥७९॥

79. ekārṇave jale ghore vicaranpārthivottama ,
apaśyansarvabhūtāni vaiklavyamagamaṁ param.

79. ekārṇave jale ghore vicaran pārthivottama
apaśyan sarvabhūtāni vaiklavyam agamam param

79. O best among rulers (pārthivottama), wandering in that dreadful water of the single ocean, and not seeing any beings, I reached a state of extreme distress.

Words meanings summery:

• एकार्णवे (ekārṇave) - in the single ocean, in the universal deluge

• जले (jale) - in the water

• घोरे (ghore) - dreadful, terrible

• विचरन् (vicaran) - wandering, roaming

• पार्थिवोत्तम (pārthivottama) - O best among kings, O best ruler of the earth

• अपश्यन् (apaśyan) - not seeing

• सर्वभूतानि (sarvabhūtāni) - all beings, all creatures

• वैक्लव्यम् (vaiklavyam) - distress, agitation, perplexity

• अगमम् (agamam) - I reached, I attained, I went to

• परम् (param) - supreme, extreme, highest

Words meanings and morphology

एकार्णवे (ekārṇave) - in the single ocean, in the universal deluge

(noun)

Locative, masculine, singular of ekārṇava

ekārṇava - single ocean, universal deluge, the deluge

Compound type : karmadhāraya (eka+arṇava)

• eka – one, single
  numeral
• arṇava – ocean, sea, flood
  noun (masculine)

जले (jale) - in the water

(noun)

Locative, neuter, singular of jala

jala - water, fluid

घोरे (ghore) - dreadful, terrible

(adjective)

Locative, neuter, singular of ghora

ghora - dreadful, terrible, fierce, formidable

विचरन् (vicaran) - wandering, roaming

(adjective)

Nominative, masculine, singular of vicarant

vicarant - wandering, moving about, roaming

Present Active Participle

Derived from root car (to move) with prefix vi- and suffix -at (śatṛ)

Prefix: vi

Root: car (class 1)

पार्थिवोत्तम (pārthivottama) - O best among kings, O best ruler of the earth

(noun)

Vocative, masculine, singular of pārthivottama

pārthivottama - best among kings, excellent ruler of the earth

Compound type : tatpuruṣa (pārthiva+uttama)

• pārthiva – royal, earthly, king, ruler of the earth
  noun (masculine)
  Derived from pṛthivī (earth)
• uttama – best, highest, supreme, excellent
  adjective (masculine)

अपश्यन् (apaśyan) - not seeing

(adjective)

Nominative, masculine, singular of apaśyat

apaśyat - not seeing, blind

Present Active Participle

Derived from root dṛś (to see), changed to paś in present stem, with negative prefix a- and suffix -at (śatṛ)

Prefix: a

Root: dṛś (class 1)

सर्वभूतानि (sarvabhūtāni) - all beings, all creatures

(noun)

Accusative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures, everything that exists

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, whole
  adjective
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  Derived from root bhū (to be, become) with suffix -ta
  Root: bhū (class 1)

वैक्लव्यम् (vaiklavyam) - distress, agitation, perplexity

(noun)

Accusative, neuter, singular of vaiklavya

vaiklavya - agitation, distress, perplexity, despondency

अगमम् (agamam) - I reached, I attained, I went to

(verb)

1st person , singular, active, aorist (luṅ) of gam

Root: gam (class 1)

परम् (param) - supreme, extreme, highest

(adjective)

Accusative, neuter, singular of para

para - supreme, highest, utmost, excellent, ultimate