महाभारतः mahābhārataḥ - book-3, chapter-186, verse-126

इच्छामि पुण्डरीकाक्ष ज्ञातुं त्वाहमनिन्दित ।
इह भूत्वा शिशुः साक्षात्किं भवानवतिष्ठते ।
पीत्वा जगदिदं विश्वमेतदाख्यातुमर्हसि ॥१२६॥

126. icchāmi puṇḍarīkākṣa jñātuṁ tvāhamanindita ,
iha bhūtvā śiśuḥ sākṣātkiṁ bhavānavatiṣṭhate ,
pītvā jagadidaṁ viśvametadākhyātumarhasi.

126. icchāmi puṇḍarīkākṣa jñātum tvā aham
anindita iha bhūtvā śiśuḥ sākṣāt
kim bhavān avatiṣṭhate pītvā jagat
idam viśvam etat ākhyātum arhasi

126. O faultless one, O lotus-eyed one, I wish to know you. Why do you remain here, having directly manifested as a child? Having swallowed this entire universe, you should explain this to me.

Words meanings summery:

• इच्छामि (icchāmi) - I desire, I wish, I want

• पुण्डरीकाक्ष (puṇḍarīkākṣa) - O lotus-eyed one

• ज्ञातुम् (jñātum) - to know, to understand

• त्वा (tvā) - you

• अहम् (aham) - I

• अनिन्दित (anindita) - O faultless one, O blameless one

• इह (iha) - here, in this world, in this case

• भूत्वा (bhūtvā) - having become, having been

• शिशुः (śiśuḥ) - a child, an infant

• साक्षात् (sākṣāt) - directly, visibly, in person

• किम् (kim) - what?, why?, interrogative particle

• भवान् (bhavān) - you (honorific), your honor

• अवतिष्ठते (avatiṣṭhate) - remains, abides, stands

• पीत्वा (pītvā) - having drunk, having swallowed

• जगत् (jagat) - world, universe

• इदम् (idam) - this

• विश्वम् (viśvam) - entire, whole, universal

• एतत् (etat) - this, this matter

• आख्यातुम् (ākhyātum) - to explain, to narrate, to tell

• अर्हसि (arhasi) - you ought, you are able, you deserve

Words meanings and morphology

इच्छामि (icchāmi) - I desire, I wish, I want

(verb)

1st person , singular, active, present (laṭ) of iṣ

Present Active

Root iṣ, class 6, present stem icch-.

Root: iṣ (class 6)

पुण्डरीकाक्ष (puṇḍarīkākṣa) - O lotus-eyed one

(noun)

Vocative, masculine, singular of puṇḍarīkākṣa

puṇḍarīkākṣa - lotus-eyed (an epithet of Viṣṇu)

Compound type : bahuvrīhi (puṇḍarīka+akṣa)

• puṇḍarīka – white lotus
  noun (neuter)
• akṣa – eye
  noun (masculine)

ज्ञातुम् (jñātum) - to know, to understand

(indeclinable)

Infinitive

Infinitive form of root jñā (class 9).

Root: jñā (class 9)

त्वा (tvā) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

अनिन्दित (anindita) - O faultless one, O blameless one

(adjective)

Vocative, masculine, singular of anindita

anindita - unblamed, faultless, blameless

Past Passive Participle (negative compound)

Nañ-tatpuruṣa compound of 'an' (not) and 'nindita' (past passive participle of root nind 'to blame').

Compound type : nañ-tatpuruṣa (an+nindita)

• an – not, without
  indeclinable
• nindita – blamed, censured
  adjective (masculine)
  Past Passive Participle
  Derived from root nind (to blame, censure).
  Root: nind (class 1)

इह (iha) - here, in this world, in this case

(indeclinable)

भूत्वा (bhūtvā) - having become, having been

(indeclinable)

Absolutive (Gerund)

Absolutive form of root bhū (class 1).

Root: bhū (class 1)

शिशुः (śiśuḥ) - a child, an infant

(noun)

Nominative, masculine, singular of śiśu

śiśu - child, infant, young one

साक्षात् (sākṣāt) - directly, visibly, in person

(indeclinable)

किम् (kim) - what?, why?, interrogative particle

(indeclinable)

भवान् (bhavān) - you (honorific), your honor

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - your honor, you, being, existing

Present Active Participle (honorific usage)

Present participle of root bhū (to be), used as an honorific pronoun.

Root: bhū (class 1)

अवतिष्ठते (avatiṣṭhate) - remains, abides, stands

(verb)

3rd person , singular, middle, present (laṭ) of avasthā

Present Middle

Root sthā (to stand) with prefix ava. Conjugated in ātmanepada.

Prefix: ava

Root: sthā (class 1)

पीत्वा (pītvā) - having drunk, having swallowed

(indeclinable)

Absolutive (Gerund)

Absolutive form of root pā (class 1).

Root: pā (class 1)

जगत् (jagat) - world, universe

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle (nominalized)

Derived from root gam (to go) with reduplication (ja-gam-t).

Root: gam (class 1)

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, this here

विश्वम् (viśvam) - entire, whole, universal

(adjective)

Accusative, neuter, singular of viśva

viśva - all, entire, whole, universal, the universe

एतत् (etat) - this, this matter

(pronoun)

Accusative, neuter, singular of etat

etat - this, that, this matter

आख्यातुम् (ākhyātum) - to explain, to narrate, to tell

(indeclinable)

Infinitive

Infinitive form of root khyā (to tell) with prefix ā.

Prefix: ā

Root: khyā (class 2)

अर्हसि (arhasi) - you ought, you are able, you deserve

(verb)

2nd person , singular, active, present (laṭ) of arh

Present Active

Root arh, class 1.

Root: arh (class 1)