महाभारतः mahābhārataḥ - book-3, chapter-186, verse-124

तव देव शरीरस्था देवदानवराक्षसाः ।
यक्षगन्धर्वनागाश्च जगत्स्थावरजङ्गमम् ॥१२४॥

124. tava deva śarīrasthā devadānavarākṣasāḥ ,
yakṣagandharvanāgāśca jagatsthāvarajaṅgamam.

124. tava deva śarīrasthāḥ devadānavarākṣasāḥ
yakṣagandharvanāgāḥ ca jagat sthāvarajaṅgamam

124. O divine one, situated within your body are gods, dānavas, rākṣasas, yakṣas, gandharvas, nāgas, and the entire world, both stationary and moving.

Words meanings summery:

• तव (tava) - your, of you

• देव (deva) - O god, O divine one

• शरीरस्थाः (śarīrasthāḥ) - situated in the body, residing in the body

• देवदानवराक्षसाः (devadānavarākṣasāḥ) - gods, dānavas, and rākṣasas

• यक्षगन्धर्वनागाः (yakṣagandharvanāgāḥ) - yakṣas, gandharvas, and nāgas

• च (ca) - and, also, moreover

• जगत् (jagat) - the world, the universe, creation

• स्थावरजङ्गमम् (sthāvarajaṅgamam) - the stationary and the moving, immobile and mobile

Words meanings and morphology

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular and plural)

देव (deva) - O god, O divine one

(noun)

Vocative, masculine, singular of deva

deva - god, divine being, deity, celestial

Root: div (class 1)

शरीरस्थाः (śarīrasthāḥ) - situated in the body, residing in the body

(adjective)

Nominative, masculine, plural of śarīrastha

śarīrastha - situated in the body, residing in the body, embodied

Compound type : upapada-tatpuruṣa (śarīra+stha)

• śarīra – body, physical form, frame
  noun (neuter)
  Root: śṛ (class 9)
• stha – standing, situated, dwelling, located in
  adjective (masculine)
  From root sthā with suffix -a
  Root: sthā (class 1)

देवदानवराक्षसाः (devadānavarākṣasāḥ) - gods, dānavas, and rākṣasas

(noun)

Nominative, masculine, plural of devadānavarākṣasa

devadānavarākṣasa - gods, dānavas (demons), and rākṣasas (demons)

Compound type : dvandva (deva+dānava+rākṣasa)

• deva – god, divine being, deity
  noun (masculine)
  Root: div (class 1)
• dānava – demon (son of Danu), titan, adversary of gods
  noun (masculine)
• rākṣasa – demon, goblin, evil spirit
  noun (masculine)
  Root: rakṣ (class 1)

यक्षगन्धर्वनागाः (yakṣagandharvanāgāḥ) - yakṣas, gandharvas, and nāgas

(noun)

Nominative, masculine, plural of yakṣagandharvanāga

yakṣagandharvanāga - yakṣas, gandharvas, and nāgas (classes of semi-divine beings)

Compound type : dvandva (yakṣa+gandharva+nāga)

• yakṣa – yakṣa (a class of nature spirits), semi-divine being, attendant of Kubera
  noun (masculine)
  Root: yakṣ (class 1)
• gandharva – gandharva (celestial musician), heavenly chorister
  noun (masculine)
• nāga – nāga (serpentine divine being), snake, cobra
  noun (masculine)
  Root: nah (class 4)

च (ca) - and, also, moreover

(indeclinable)

जगत् (jagat) - the world, the universe, creation

(noun)

Nominative, neuter, singular of jagat

jagat - the world, universe, creation, that which moves

Present Active Participle

From root gam (go) + śatṛ. Used as a noun.

Root: gam (class 1)

स्थावरजङ्गमम् (sthāvarajaṅgamam) - the stationary and the moving, immobile and mobile

(adjective)

Nominative, neuter, singular of sthāvarajaṅgama

sthāvarajaṅgama - the stationary and the moving, immobile and mobile, all creation

Compound type : dvandva (sthāvara+jaṅgama)

• sthāvara – stationary, immobile, fixed, unmoving
  adjective (neuter)
  From root sthā + vara
  Root: sthā (class 1)
• jaṅgama – moving, mobile, animate, locomotive
  adjective (neuter)
  Intensive reduplication of root gam
  Root: gam (class 1)