महाभारतः mahābhārataḥ - book-3, chapter-186, verse-113

ततोऽहं सहसा राजन्वायुवेगेन निःसृतः ।
महात्मनो मुखात्तस्य विवृतात्पुरुषोत्तम ॥११३॥

113. tato'haṁ sahasā rājanvāyuvegena niḥsṛtaḥ ,
mahātmano mukhāttasya vivṛtātpuruṣottama.

113. tataḥ aham sahasā rājan vāyuvegena niḥsṛtaḥ
mahātmanaḥ mukhāt tasya vivṛtāt puruṣottama

113. Then, O King, I suddenly emerged with the speed of wind from the open mouth of that great being (mahātman), the Supreme Person (puruṣottama).

Words meanings summery:

• ततः (tataḥ) - then (then, thence, therefrom)

• अहम् (aham) - I (Mārkaṇḍeya) (I)

• सहसा (sahasā) - suddenly (suddenly, quickly, forcibly)

• राजन् (rājan) - O King (addressed to the listener) (O king, O ruler)

• वायुवेगेन (vāyuvegena) - with the speed of wind (by the speed of wind, with the force of wind)

• निःसृतः (niḥsṛtaḥ) - emerged (emerged, gone out, flowed out)

• महात्मनः (mahātmanaḥ) - from that great being (mahātman) (of the great soul, from the great being)

• मुखात् (mukhāt) - from the mouth (from the mouth, out of the face)

• तस्य (tasya) - his (referring to the great being) (of him, his, of that)

• विवृतात् (vivṛtāt) - from the open (mouth) (from the open, from the uncovered)

• पुरुषोत्तम (puruṣottama) - O Supreme Person (puruṣottama) (O best among men, O Supreme Person)

Words meanings and morphology

ततः (tataḥ) - then (then, thence, therefrom)

(indeclinable)

अहम् (aham) - I (Mārkaṇḍeya) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

सहसा (sahasā) - suddenly (suddenly, quickly, forcibly)

(indeclinable)

राजन् (rājan) - O King (addressed to the listener) (O king, O ruler)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, sovereign

वायुवेगेन (vāyuvegena) - with the speed of wind (by the speed of wind, with the force of wind)

(noun)

Instrumental, masculine, singular of vāyuvega

vāyuvega - speed of wind, force of wind

Compound type : tatpurusha (vāyu+vega)

• vāyu – wind, air, vital breath
  noun (masculine)
• vega – speed, velocity, force, impulse
  noun (masculine)
  Root: vij (class 1)

निःसृतः (niḥsṛtaḥ) - emerged (emerged, gone out, flowed out)

(adjective)

Nominative, masculine, singular of niḥsṛta

niḥsṛta - emerged, gone out, flowed out, issued forth

Past Passive Participle

Derived from the root 'sṛ' with the prefix 'nis'.

Prefix: nis

Root: sṛ (class 1)

Note: Agrees with 'aham'.

महात्मनः (mahātmanaḥ) - from that great being (mahātman) (of the great soul, from the great being)

(noun)

Ablative, masculine, singular of mahātman

mahātman - great soul, noble person, magnanimous, a great being (mahātman)

Compound type : bahuvrihi (mahat+ātman)

• mahat – great, large, vast, extensive
  adjective
• ātman – self, soul, spirit, essential nature, individual soul (ātman)
  noun (masculine)

Note: Governed by 'mukhāt'.

मुखात् (mukhāt) - from the mouth (from the mouth, out of the face)

(noun)

Ablative, neuter, singular of mukha

mukha - mouth, face, opening, principal part

तस्य (tasya) - his (referring to the great being) (of him, his, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Agrees with 'mahātmanaḥ'.

विवृतात् (vivṛtāt) - from the open (mouth) (from the open, from the uncovered)

(adjective)

Ablative, neuter, singular of vivṛta

vivṛta - open, uncovered, revealed, manifest

Past Passive Participle

Derived from the root 'vṛ' with the prefix 'vi'.

Prefix: vi

Root: vṛ (class 5)

Note: Agrees with 'mukhāt'.

पुरुषोत्तम (puruṣottama) - O Supreme Person (puruṣottama) (O best among men, O Supreme Person)

(noun)

Vocative, masculine, singular of puruṣottama

puruṣottama - best among men, highest person, Supreme Being (puruṣottama)

Compound type : tatpurusha (puruṣa+uttama)

• puruṣa – man, human being, person, male, cosmic person (puruṣa)
  noun (masculine)
• uttama – best, highest, supreme, excellent
  adjective

Note: Refers to the deity.