महाभारतः mahābhārataḥ - book-3, chapter-186, verse-12

अनुभूतं हि बहुशस्त्वयैकेन द्विजोत्तम ।
न तेऽस्त्यविदितं किंचित्सर्वलोकेषु नित्यदा ॥१२॥

12. anubhūtaṁ hi bahuśastvayaikena dvijottama ,
na te'styaviditaṁ kiṁcitsarvalokeṣu nityadā.

12. anubhūtam hi bahuśaḥ tvayā ekena dvijottama na
te asti aviditam kiñcit sarvalokeṣu nityadā

12. Indeed, O best of brahmins (dvijottama), you alone have repeatedly experienced many things. Nothing in all the worlds remains unknown to you, always.

Words meanings summery:

• अनुभूतम् (anubhūtam) - (has been) experienced (experienced, perceived)

• हि (hi) - indeed (indeed, surely, for, because)

• बहुशः (bahuśaḥ) - many times/repeatedly (many times, repeatedly, often)

• त्वया (tvayā) - by you

• एकेन (ekena) - by you alone (by one, by you alone)

• द्विजोत्तम (dvijottama) - O best of brahmins (dvijottama) (O best of brahmins, O excellent twice-born)

• न (na) - not (not, no)

• ते (te) - to you (meaning 'for you' or 'by you', expressing ownership or experiencer) (to you, your, by you (dative or genitive))

• अस्ति (asti) - there is (is, exists)

• अविदितम् (aviditam) - unknown (to you) (unknown, not known)

• किञ्चित् (kiñcit) - anything (in negative context) (something, anything)

• सर्वलोकेषु (sarvalokeṣu) - in all the worlds (in all worlds)

• नित्यदा (nityadā) - always (always, constantly, eternally)

Words meanings and morphology

अनुभूतम् (anubhūtam) - (has been) experienced (experienced, perceived)

(adjective)

Nominative, neuter, singular of anubhūta

anubhūta - experienced, perceived, felt

Past Passive Participle

Derived from root bhū (to be) with prefix anu (after, along, according to)

Prefix: anu

Root: bhū (class 1)

हि (hi) - indeed (indeed, surely, for, because)

(indeclinable)

Particle

बहुशः (bahuśaḥ) - many times/repeatedly (many times, repeatedly, often)

(indeclinable)

From bahu (many) + suffix śas (indicating 'in many ways' or 'many times')

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

एकेन (ekena) - by you alone (by one, by you alone)

(adjective)

Instrumental, masculine, singular of eka

eka - one, single, alone

Note: Agrees with 'tvayā'.

द्विजोत्तम (dvijottama) - O best of brahmins (dvijottama) (O best of brahmins, O excellent twice-born)

(noun)

Vocative, masculine, singular of dvijottama

dvijottama - best of the twice-born (brahmins)

Compound type : tatpuruṣa (dvija+uttama)

• dvija – twice-born (Brahmin, Kshatriya, Vaishya, or bird, tooth)
  noun (masculine)
• uttama – best, highest, supreme
  adjective

न (na) - not (not, no)

(indeclinable)

Negative particle

ते (te) - to you (meaning 'for you' or 'by you', expressing ownership or experiencer) (to you, your, by you (dative or genitive))

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Used idiomatically to mean 'you have nothing unknown'.

अस्ति (asti) - there is (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

अविदितम् (aviditam) - unknown (to you) (unknown, not known)

(adjective)

Nominative, neuter, singular of avidita

avidita - unknown, not known

Past Passive Participle

Derived from root vid (to know) with prefix a (negation)

Prefix: a

Root: vid (class 2)

Note: Agrees with 'kiñcit'.

किञ्चित् (kiñcit) - anything (in negative context) (something, anything)

(pronoun)

Nominative, neuter, singular of kiñcid

kiñcid - something, anything, a little

Compound of kim (what) + cid (particle of indefiniteness)

सर्वलोकेषु (sarvalokeṣu) - in all the worlds (in all worlds)

(noun)

Locative, masculine, plural of sarvaloka

sarvaloka - all worlds, the entire world

Compound type : karmadhāraya (sarva+loka)

• sarva – all, every
  adjective
• loka – world, realm
  noun (masculine)

नित्यदा (nityadā) - always (always, constantly, eternally)

(indeclinable)

From nitya (eternal, constant) + suffix dā (indicating 'time' or 'always')