महाभारतः mahābhārataḥ - book-3, chapter-186, verse-111

सततं धावमानश्च चिन्तयानो विशां पते ।
आसादयामि नैवान्तं तस्य राजन्महात्मनः ॥१११॥

111. satataṁ dhāvamānaśca cintayāno viśāṁ pate ,
āsādayāmi naivāntaṁ tasya rājanmahātmanaḥ.

111. satatam dhāvamānaḥ ca cintayānaḥ viśām pate
āsādayāmi na eva antam tasya rājan mahātmanaḥ

111. Constantly running and pondering, O lord of the people (viśāṃ pate), O king (rājan), I could never find an end to that great soul (mahātman).

Words meanings summery:

• सततम् (satatam) - constantly, always, perpetually

• धावमानः (dhāvamānaḥ) - running, flowing

• च (ca) - and

• चिन्तयानः (cintayānaḥ) - pondering, thinking, contemplating

• विशाम् (viśām) - of the people, of the subjects

• पते (pate) - O lord, O master

• आसादयामि (āsādayāmi) - I reach, I obtain, I find

• न (na) - not

• एव (eva) - indeed, certainly, only

• अन्तम् (antam) - end, limit

• तस्य (tasya) - of him, his

• राजन् (rājan) - O king

• महात्मनः (mahātmanaḥ) - of that great soul (mahātman) (of the great soul, of the exalted one)

Words meanings and morphology

सततम् (satatam) - constantly, always, perpetually

(indeclinable)

धावमानः (dhāvamānaḥ) - running, flowing

(adjective)

Nominative, masculine, singular of dhāvamāna

dhāvamāna - running, moving swiftly

Present Middle Participle

From root dhāv (to run)

Root: dhāv (class 1)

Note: Agrees with 'aham' (implied speaker)

च (ca) - and

(indeclinable)

चिन्तयानः (cintayānaḥ) - pondering, thinking, contemplating

(adjective)

Nominative, masculine, singular of cintayāna

cintayāna - thinking, pondering, meditating

Present Middle Participle

From denominative root cintay (to think), derived from cit

Root: cit (class 10)

Note: Agrees with 'aham' (implied speaker)

विशाम् (viśām) - of the people, of the subjects

(noun)

Genitive, feminine, plural of viś

viś - people, inhabitants, subjects

पते (pate) - O lord, O master

(noun)

Vocative, masculine, singular of pati

pati - lord, master, husband, ruler

Note: Compound with 'viśām' makes 'viśāmpate' (lord of the people)

आसादयामि (āsādayāmi) - I reach, I obtain, I find

(verb)

1st person , singular, active, present (laṭ) of āsāday

Present 1st person singular of root sad with prefix ā (causative)

Prefix: ā

Root: sad (class 1)

न (na) - not

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

Note: Used for emphasis with 'na'

अन्तम् (antam) - end, limit

(noun)

Accusative, masculine, singular of anta

anta - end, limit, boundary

तस्य (tasya) - of him, his

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the Mahātman

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Note: Addressed to Yudhiṣṭhira

महात्मनः (mahātmanaḥ) - of that great soul (mahātman) (of the great soul, of the exalted one)

(noun)

Genitive, masculine, singular of mahātman

mahātman - great soul, noble-minded, exalted one

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, large
  adjective
• ātman – self, soul, spirit, essential nature
  noun (masculine)
  Root: an (class 2)