महाभारतः mahābhārataḥ - book-3, chapter-186, verse-128

एतदिच्छामि देवेश श्रोतुं ब्राह्मणकाम्यया ।
त्वत्तः कमलपत्राक्ष विस्तरेण यथातथम् ।
महद्ध्येतदचिन्त्यं च यदहं दृष्टवान्प्रभो ॥१२८॥

128. etadicchāmi deveśa śrotuṁ brāhmaṇakāmyayā ,
tvattaḥ kamalapatrākṣa vistareṇa yathātatham ,
mahaddhyetadacintyaṁ ca yadahaṁ dṛṣṭavānprabho.

128. etat icchāmi deveśa śrotum
brāhmaṇakāmyayā tvattaḥ kamalapatrākṣa
vistareṇa yathātatham mahat hi etat
acintyam ca yat aham dṛṣṭavān prabho

128. O Lord of gods, O lotus-petal-eyed one, I wish to hear this from you in detail and exactly as it is, with the earnest desire of a Brahmin. For indeed, what I have seen, O Lord, is great and inconceivable.

Words meanings summery:

• एतत् (etat) - this, that

• इच्छामि (icchāmi) - I desire, I wish, I want

• देवेश (deveśa) - O Lord of gods

• श्रोतुम् (śrotum) - to hear, to listen

• ब्राह्मणकाम्यया (brāhmaṇakāmyayā) - with an earnest desire for knowledge, characteristic of a Brahmin (with the desire of a Brahmin)

• त्वत्तः (tvattaḥ) - from you

• कमलपत्राक्ष (kamalapatrākṣa) - O lotus-petal-eyed one

• विस्तरेण (vistareṇa) - in detail, expansively, extensively

• यथातथम् (yathātatham) - precisely, accurately, truly, as it is

• महत् (mahat) - great, wonderful, extensive

• हि (hi) - indeed, surely, for, because

• एतत् (etat) - this

• अचिन्त्यम् (acintyam) - inconceivable, unthinkable

• च (ca) - and, also

• यत् (yat) - that which, what

• अहम् (aham) - I

• दृष्टवान् (dṛṣṭavān) - have seen, one who has seen

• प्रभो (prabho) - O Lord, O Master

Words meanings and morphology

एतत् (etat) - this, that

(pronoun)

Accusative, neuter, singular of etat

etat - this, that, such

इच्छामि (icchāmi) - I desire, I wish, I want

(verb)

1st person , singular, active, present (laṭ) of iṣ

Present Active

Root iṣ, class 6, present stem icch-.

Root: iṣ (class 6)

देवेश (deveśa) - O Lord of gods

(noun)

Vocative, masculine, singular of deveśa

deveśa - Lord of gods, chief of the gods (an epithet of Viṣṇu)

Compound type : tatpuruṣa (deva+īśa)

• deva – god, deity
  noun (masculine)
• īśa – lord, master, ruler
  noun (masculine)
  Root: īś (class 2)

श्रोतुम् (śrotum) - to hear, to listen

(indeclinable)

Infinitive

Infinitive form of root śru (class 5).

Root: śru (class 5)

ब्राह्मणकाम्यया (brāhmaṇakāmyayā) - with an earnest desire for knowledge, characteristic of a Brahmin (with the desire of a Brahmin)

(noun)

Instrumental, feminine, singular of brāhmaṇakāmyā

brāhmaṇakāmyā - the desire of a Brahmin, a Brahmin's wish

Compound type : tatpuruṣa (brāhmaṇa+kāmyā)

• brāhmaṇa – Brahmin, relating to Brahman
  noun (masculine)
• kāmyā – desire, wish, longing
  noun (feminine)
  Root: kam (class 1)

त्वत्तः (tvattaḥ) - from you

(pronoun)

Ablative, singular of yuṣmad

yuṣmad - you

Note: Ablative form ending in -taḥ.

कमलपत्राक्ष (kamalapatrākṣa) - O lotus-petal-eyed one

(noun)

Vocative, masculine, singular of kamalapatrākṣa

kamalapatrākṣa - having eyes like lotus petals (an epithet of Viṣṇu)

Compound type : bahuvrīhi (kamalapatra+akṣa)

• kamalapatra – lotus petal
  noun (neuter)
• akṣa – eye
  noun (masculine)

विस्तरेण (vistareṇa) - in detail, expansively, extensively

(noun)

Instrumental, masculine, singular of vistara

vistara - expansion, extension, detail, prolixity

Root: stṛ (class 5)

यथातथम् (yathātatham) - precisely, accurately, truly, as it is

(indeclinable)

Compound type : avyayībhāva (yathā+tatham)

• yathā – as, according to, just as
  indeclinable
• tatham – true, real, correct
  adjective (neuter)

महत् (mahat) - great, wonderful, extensive

(adjective)

Nominative, neuter, singular of mahat

mahat - great, large, vast, mighty, wonderful

हि (hi) - indeed, surely, for, because

(indeclinable)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etat

etat - this, that, such

अचिन्त्यम् (acintyam) - inconceivable, unthinkable

(adjective)

Nominative, neuter, singular of acintya

acintya - inconceivable, unthinkable, incomprehensible

Gerundive (negative compound)

Nañ-tatpuruṣa compound of 'a' (not) and 'cintya' (gerundive of root cint 'to think').

Compound type : nañ-tatpuruṣa (a+cintya)

• a – not, un-
  indeclinable
• cintya – to be thought, conceivable
  adjective (neuter)
  Gerundive
  Derived from root cint (to think, consider).
  Root: cint (class 10)

च (ca) - and, also

(indeclinable)

यत् (yat) - that which, what

(pronoun)

Nominative, neuter, singular of yat

yat - who, which, what, that which

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

दृष्टवान् (dṛṣṭavān) - have seen, one who has seen

(adjective)

Nominative, masculine, singular of dṛś

dṛś - to see, to perceive, to observe

Past Active Participle (kṛt)

Derived from root dṛś (class 1) with the suffix -tavat.

Root: dṛś (class 1)

प्रभो (prabho) - O Lord, O Master

(noun)

Vocative, masculine, singular of prabhu

prabhu - lord, master, king, powerful