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3,186

महाभारतः       mahābhārataḥ - book-3, chapter-186, verse-121

विनयेनाञ्जलिं कृत्वा प्रयत्नेनोपगम्य च ।
दृष्टो मया स भूतात्मा देवः कमललोचनः ॥१२१॥
121. vinayenāñjaliṁ kṛtvā prayatnenopagamya ca ,
dṛṣṭo mayā sa bhūtātmā devaḥ kamalalocanaḥ.
121. vinayena añjalim kṛtvā prayatnena upagamya ca
dṛṣṭaḥ mayā saḥ bhūtātmā devaḥ kamalalocanaḥ
121. Having humbly performed the añjali gesture and diligently approached, I saw that divine being, the Self (ātman) of all creatures, whose eyes are like lotuses.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • विनयेन (vinayena) - with humility, by discipline, with modesty
  • अञ्जलिम् (añjalim) - añjali, gesture of reverence, folded hands
  • कृत्वा (kṛtvā) - having done, having made, having performed
  • प्रयत्नेन (prayatnena) - with effort, by exertion, diligently
  • उपगम्य (upagamya) - having approached, having gone near
  • (ca) - and, also, moreover
  • दृष्टः (dṛṣṭaḥ) - seen, perceived
  • मया (mayā) - by me
  • सः (saḥ) - that, he
  • भूतात्मा (bhūtātmā) - the Self (ātman) of beings, the Universal Soul
  • देवः (devaḥ) - god, divine being, deity
  • कमललोचनः (kamalalocanaḥ) - lotus-eyed, one whose eyes are like lotuses

Words meanings and morphology

विनयेन (vinayena) - with humility, by discipline, with modesty
(noun)
Instrumental, masculine, singular of vinaya
vinaya - humility, modesty, discipline, good conduct, training
Derived from vi-nī + a
Root: nī (class 1)
अञ्जलिम् (añjalim) - añjali, gesture of reverence, folded hands
(noun)
Accusative, masculine, singular of añjali
añjali - reverential gesture (folded hands), offering, respectful salutation
Root: añj (class 7)
कृत्वा (kṛtvā) - having done, having made, having performed
(indeclinable)
absolutive
suffix -tvā added to root kṛ
Root: kṛ (class 8)
प्रयत्नेन (prayatnena) - with effort, by exertion, diligently
(noun)
Instrumental, masculine, singular of prayatna
prayatna - effort, exertion, attempt, endeavor
Derived from pra-yat + na
Root: yat (class 1)
उपगम्य (upagamya) - having approached, having gone near
(indeclinable)
absolutive
suffix -ya added to root gam with prefix upa
Prefix: upa
Root: gam (class 1)
(ca) - and, also, moreover
(indeclinable)
दृष्टः (dṛṣṭaḥ) - seen, perceived
(adjective)
Nominative, masculine, singular of dṛś
dṛś - to see, to perceive, to look at
Past Passive Participle
suffix -ta added to root dṛś
Root: dṛś (class 1)
मया (mayā) - by me
(pronoun)
Instrumental, singular of aham
aham - I
सः (saḥ) - that, he
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it, that one
भूतात्मा (bhūtātmā) - the Self (ātman) of beings, the Universal Soul
(noun)
Nominative, masculine, singular of bhūtātman
bhūtātman - the soul (ātman) of beings, the Universal Soul, the Self of all creatures
Compound type : tatpuruṣa (bhūta+ātman)
  • bhūta – being, creature, element, past
    noun (neuter)
    Past Passive Participle
    From root bhū + ta
    Root: bhū (class 1)
  • ātman – self, soul, spirit, essential nature (ātman)
    noun (masculine)
    Root: an (class 2)
देवः (devaḥ) - god, divine being, deity
(noun)
Nominative, masculine, singular of deva
deva - god, divine being, deity, celestial
Root: div (class 1)
कमललोचनः (kamalalocanaḥ) - lotus-eyed, one whose eyes are like lotuses
(adjective)
Nominative, masculine, singular of kamalalocana
kamalalocana - lotus-eyed, having eyes like lotuses
Compound type : bahuvrīhi (kamala+locana)
  • kamala – lotus, water-lily
    noun (neuter)
  • locana – eye, seeing, looking
    noun (neuter)
    Derived from root loc/ruc
    Root: loc (class 10)