महाभारतः mahābhārataḥ - book-3, chapter-186, verse-120

प्रयतेन मया मूर्ध्ना गृहीत्वा ह्यभिवन्दितौ ।
दृष्ट्वापरिमितं तस्य प्रभावममितौजसः ॥१२०॥

120. prayatena mayā mūrdhnā gṛhītvā hyabhivanditau ,
dṛṣṭvāparimitaṁ tasya prabhāvamamitaujasaḥ.

120. prayatena mayā mūrdhnā gṛhītvā hi abhivanditau
dṛṣṭvā aparimitam tasya prabhāvam amitojasaḥ

120. With devoted effort, I took his feet to my head and indeed revered them, having seen the immeasurable power (prabhāva) of that one of infinite energy.

Words meanings summery:

• प्रयतेन (prayatena) - with effort, devoutly, carefully

• मया (mayā) - by me

• मूर्ध्ना (mūrdhnā) - with the head, by the head

• गृहीत्वा (gṛhītvā) - having taken, having seized, having grasped

• हि (hi) - indeed, for, because

• अभिवन्दितौ (abhivanditau) - (they were) revered, saluted (dual)

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• अपरिमितम् (aparimitam) - immeasurable, unlimited

• तस्य (tasya) - his, its, of that

• प्रभावम् (prabhāvam) - power (prabhāva) (power, influence, splendor)

• अमितोजसः (amitojasaḥ) - of that one of infinite energy (of the one with unlimited vigor/energy)

Words meanings and morphology

प्रयतेन (prayatena) - with effort, devoutly, carefully

(adjective)

Instrumental, masculine, singular of prayatena

prayatena - controlled, restrained, diligent, devout, with effort

Past Passive Participle

From 'pra' (upasarga) + root 'yat' (to strive) + kta suffix

Prefix: pra

Root: yat (class 1)

Note: Modifies `mayā`.

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I, me

Note: Agent of `gṛhītvā` and `abhivanditau`.

मूर्ध्ना (mūrdhnā) - with the head, by the head

(noun)

Instrumental, masculine, singular of mūrdhan

mūrdhan - head, top, summit

Note: Instrument of taking (to the head).

गृहीत्वा (gṛhītvā) - having taken, having seized, having grasped

(indeclinable)

Absolutive (Gerund)

From root 'grah' (to take) + ktvā suffix

Root: grah (class 9)

Note: Indicates an action completed before the main verb `abhivanditau`.

हि (hi) - indeed, for, because

(indeclinable)

अभिवन्दितौ (abhivanditau) - (they were) revered, saluted (dual)

(adjective)

Nominative, masculine, dual of abhivandita

abhivandita - revered, saluted, honored

Past Passive Participle

From 'abhi' (upasarga) + root 'vand' (to salute) + kta suffix

Prefix: abhi

Root: vand (class 1)

Note: Refers to `caraṇau` (feet). The verb 'were' is implied.

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

Absolutive (Gerund)

From root 'dṛś' (to see) + ktvā suffix

Root: dṛś (class 1)

Note: Indicates an action completed before the main actions (taking and revering).

अपरिमितम् (aparimitam) - immeasurable, unlimited

(compound)

Compound type : nañ-tatpuruṣa (a+parimita)

• a – not, non-
  indeclinable
  Negation prefix
• parimita – measured, limited, finite
  adjective (neuter)
  Past Passive Participle
  From 'pari' (upasarga) + root 'mā' (to measure) + kta suffix
  Prefix: pari
  Root: mā (class 2)

Note: Modifies `prabhāvam`.

तस्य (tasya) - his, its, of that

(pronoun)

Genitive, masculine, singular of tad

tad - that, those, he, she, it

Note: Possessive, referring to the divine being.

प्रभावम् (prabhāvam) - power (prabhāva) (power, influence, splendor)

(noun)

Accusative, masculine, singular of prabhāva

prabhāva - power, might, influence, splendor, majesty

From 'pra' (upasarga) + root 'bhū' (to be)

Prefix: pra

Root: bhū (class 1)

Note: Object of `dṛṣṭvā`.

अमितोजसः (amitojasaḥ) - of that one of infinite energy (of the one with unlimited vigor/energy)

(compound)

Compound type : bahuvrīhi (amita+ojas)

• amita – unmeasured, boundless, infinite
  adjective
  Past Passive Participle
  From 'a' (negation) + root 'mā' (to measure) + kta suffix
  Root: mā (class 2)
• ojas – vigor, strength, energy, power
  noun (neuter)

Note: Adjective agreeing with the implied "of that one".