महाभारतः mahābhārataḥ - book-3, chapter-186, verse-39

लोभमोहपरीताश्च मिथ्याधर्मध्वजावृताः ।
भिक्षार्थं पृथिवीपाल चञ्चूर्यन्ते द्विजैर्दिशः ॥३९॥

39. lobhamohaparītāśca mithyādharmadhvajāvṛtāḥ ,
bhikṣārthaṁ pṛthivīpāla cañcūryante dvijairdiśaḥ.

39. lobhamohaparītāḥ ca mithyādharmadhvajāvṛtāḥ
bhikṣārtham pṛthivīpāla cañcūryante dvijaiḥ diśaḥ

39. O protector of the earth (pṛthivīpāla), the twice-born (dvija), overcome by greed and delusion, and covered by false flags of natural law (dharma), will wander in all directions seeking alms.

Words meanings summery:

• लोभमोहपरीताः (lobhamohaparītāḥ) - the twice-born (dvija) afflicted by greed and delusion (afflicted by greed and delusion)

• च (ca) - and

• मिथ्याधर्मध्वजावृताः (mithyādharmadhvajāvṛtāḥ) - covered by false flags of natural law (dharma) (covered by false flags of natural law)

• भिक्षार्थम् (bhikṣārtham) - for alms (for the purpose of begging, for alms)

• पृथिवीपाल (pṛthivīpāla) - O protector of the earth (O protector of the earth, O king)

• चञ्चूर्यन्ते (cañcūryante) - they will wander in all directions (they wander about, they roam)

• द्विजैः (dvijaiḥ) - by the Brahmins (by the twice-born, by the Brahmins)

• दिशः (diśaḥ) - in all directions (directions, quarters)

Words meanings and morphology

लोभमोहपरीताः (lobhamohaparītāḥ) - the twice-born (dvija) afflicted by greed and delusion (afflicted by greed and delusion)

(adjective)

Nominative, masculine, plural of lobhamohaparīta

lobhamohaparīta - overcome by greed and delusion

Past Passive Participle

Compound: 'parīta' (overcome) is a PPP of 'i' (to go) with prefix 'pari'.

Compound type : Dvandva-Tatpuruṣa (lobha+moha+parīta)

• lobha – greed, covetousness
  noun (masculine)
  From root 'lubh' (to covet).
  Root: lubh (class 4)
• moha – delusion, infatuation, bewilderment
  noun (masculine)
  From root 'muh' (to be bewildered).
  Root: muh (class 4)
• parīta – surrounded, encompassed, overcome
  adjective
  Past Passive Participle
  From root 'i' (to go) with prefix 'pari'.
  Prefix: pari
  Root: i (class 2)

Note: Modifies 'dvijāḥ'.

च (ca) - and

(indeclinable)

मिथ्याधर्मध्वजावृताः (mithyādharmadhvajāvṛtāḥ) - covered by false flags of natural law (dharma) (covered by false flags of natural law)

(adjective)

Nominative, masculine, plural of mithyādharmadhvajāvṛta

mithyādharmadhvajāvṛta - covered by the flag/banner of false natural law (dharma)

Past Passive Participle

Compound: 'mithyā' (false) + 'dharma' (natural law) + 'dhvaja' (flag) + 'āvṛta' (covered). 'āvṛta' is PPP of root 'vṛ' (to cover) with prefix 'ā'.

Compound type : Bahuvrīhi (mithyā+dharma+dhvaja+āvṛta)

• mithyā – falsely, wrongly, untrue
  indeclinable
• dharma – natural law, constitution, righteousness, duty, virtue
  noun (masculine)
  From root 'dhṛ' (to uphold).
  Root: dhṛ (class 1)
• dhvaja – flag, banner, sign
  noun (masculine)
  Root: dhvaj (class 1)
• āvṛta – covered, concealed, surrounded
  adjective
  Past Passive Participle
  From root 'vṛ' (to cover) with prefix 'ā'.
  Prefix: ā
  Root: vṛ (class 5)

Note: Modifies 'dvijāḥ'.

भिक्षार्थम् (bhikṣārtham) - for alms (for the purpose of begging, for alms)

(indeclinable)

Adverbial accusative of 'bhikṣārtha'.

Compound type : Tatpuruṣa (bhikṣā+artha)

• bhikṣā – begging, alms
  noun (feminine)
  From root 'bhikṣ' (to beg).
  Root: bhikṣ (class 1)
• artha – purpose, meaning, wealth
  noun (masculine)

Note: Functions adverbially.

पृथिवीपाल (pṛthivīpāla) - O protector of the earth (O protector of the earth, O king)

(noun)

Vocative, masculine, singular of pṛthivīpāla

pṛthivīpāla - protector of the earth, king

Vocative singular.

Compound type : Tatpuruṣa (pṛthivī+pāla)

• pṛthivī – earth, ground
  noun (feminine)
  Root: pṛth
• pāla – protector, guardian
  noun (masculine)
  Agent Noun
  From root 'pāl' (to protect).
  Root: pāl (class 10)

चञ्चूर्यन्ते (cañcūryante) - they will wander in all directions (they wander about, they roam)

(verb)

3rd person , plural, middle, present (laṭ) of car

Intensive/Frequentative

Intensive (Yaṅluk) of root 'car' (class 1), middle voice, 3rd person plural present tense.

Root: car (class 1)

द्विजैः (dvijaiḥ) - by the Brahmins (by the twice-born, by the Brahmins)

(noun)

Instrumental, masculine, plural of dvija

dvija - twice-born (a Brahmin, a bird, a tooth, a snake)

Compound type : Bahuvrīhi (dvi+jan)

• dvi – two, twice
  numeral
• jan – birth, to be born
  verb root (nominal part of compound)
  nominal suffix
  'ja' from 'jan' root, meaning 'born from'.
  Root: jan (class 4)

Note: Agent of the action of wandering.

दिशः (diśaḥ) - in all directions (directions, quarters)

(noun)

Accusative, feminine, plural of diś

diś - direction, quarter of the sky

Nominative/Accusative plural of 'ś'-stem noun.

Root: diś (class 6)

Note: Adverbial accusative of direction.