महाभारतः mahābhārataḥ - book-3, chapter-186, verse-36

अट्टशूला जनपदाः शिवशूलाश्चतुष्पथाः ।
केशशूलाः स्त्रियो राजन्भविष्यन्ति युगक्षये ॥३६॥

36. aṭṭaśūlā janapadāḥ śivaśūlāścatuṣpathāḥ ,
keśaśūlāḥ striyo rājanbhaviṣyanti yugakṣaye.

36. aṭṭaśūlāḥ janapadāḥ śivaśūlāḥ catuṣpathāḥ
keśaśūlāḥ striyaḥ rājan bhaviṣyanti yugakṣaye

36. At the end of the age (yuga), O king, public places (janapadāḥ) will have execution stakes (aṭṭaśūlāḥ), crossroads (catuṣpathāḥ) will be marked by Śiva's trident or similar implements (śivaśūlāḥ), and women (striyaḥ) will suffer from severe head/hair pain (keśaśūlāḥ).

Words meanings summery:

• अट्टशूलाः (aṭṭaśūlāḥ) - having execution stakes in public places; characterized by gallows

• जनपदाः (janapadāḥ) - countries, regions, populated areas, public places

• शिवशूलाः (śivaśūlāḥ) - having Śiva's trident/stakes; places with markers of Śiva

• चतुष्पथाः (catuṣpathāḥ) - crossroads, junctions of four roads

• केशशूलाः (keśaśūlāḥ) - having pain in the hair/head; afflicted by head/hair pain

• स्त्रियः (striyaḥ) - women

• राजन् (rājan) - O king

• भविष्यन्ति (bhaviṣyanti) - they will be, they will become

• युगक्षये (yugakṣaye) - at the end of the age (yuga), during the destruction of the age

Words meanings and morphology

अट्टशूलाः (aṭṭaśūlāḥ) - having execution stakes in public places; characterized by gallows

(adjective)

Nominative, masculine, plural of aṭṭaśūla

aṭṭaśūla - marketplace or watchtower with spikes/stakes; characterized by execution stakes in public places.

Bahuvrīhi compound. From 'aṭṭa' (marketplace, watchtower) and 'śūla' (spike, spear, gallows).

Compound type : bahuvrīhi (aṭṭa+śūla)

• aṭṭa – marketplace, shop, watchtower, elevated place
  noun (masculine)
• śūla – spike, spear, trident, gallows, execution stake
  noun (masculine)

Note: Agrees with 'janapadāḥ'.

जनपदाः (janapadāḥ) - countries, regions, populated areas, public places

(noun)

Nominative, masculine, plural of janapada

janapada - country, populated district, community, people

शिवशूलाः (śivaśūlāḥ) - having Śiva's trident/stakes; places with markers of Śiva

(adjective)

Nominative, masculine, plural of śivaśūla

śivaśūla - having Śiva's trident or a stake/pillar resembling it; marked by symbols of Śiva

Bahuvrīhi compound. From 'śiva' (god Shiva) and 'śūla' (trident, spike).

Compound type : bahuvrīhi (śiva+śūla)

• śiva – Shiva (god), auspicious, benevolent
  proper noun (masculine)
• śūla – spike, trident, spear
  noun (masculine)

Note: Agrees with 'catuṣpathāḥ'.

चतुष्पथाः (catuṣpathāḥ) - crossroads, junctions of four roads

(noun)

Nominative, masculine, plural of catuṣpatha

catuṣpatha - crossroads, junction of four roads

Compound noun

Compound type : dvigu (catur+patha)

• catur – four
  numeral
• patha – path, road, way
  noun (masculine)

केशशूलाः (keśaśūlāḥ) - having pain in the hair/head; afflicted by head/hair pain

(adjective)

Nominative, feminine, plural of keśaśūla

keśaśūla - pain in the hair or head; afflicted by hair/head pain

Bahuvrīhi compound. From 'keśa' (hair) and 'śūla' (pain, ache).

Compound type : bahuvrīhi (keśa+śūla)

• keśa – hair (on the head)
  noun (masculine)
• śūla – pain, sharp pain, colic
  noun (masculine)

Note: Agrees with 'striyaḥ'.

स्त्रियः (striyaḥ) - women

(noun)

Nominative, feminine, plural of strī

strī - woman, female

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 10)

भविष्यन्ति (bhaviṣyanti) - they will be, they will become

(verb)

3rd person , plural, active, future (lṛṭ) of bhū

future active

3rd person plural future active indicative

Root: bhū (class 1)

युगक्षये (yugakṣaye) - at the end of the age (yuga), during the destruction of the age

(noun)

Locative, masculine, singular of yugakṣaya

yugakṣaya - destruction or end of an age (yuga)

Compound noun

Compound type : tatpuruṣa (yuga+kṣaya)

• yuga – age, era, epoch (yuga)
  noun (masculine)
• kṣaya – end, destruction, decay, loss
  noun (masculine)
  Root: kṣi (class 1)