महाभारतः mahābhārataḥ - book-3, chapter-186, verse-43

बहुपाषण्डसंकीर्णाः परान्नगुणवादिनः ।
आश्रमा मनुजव्याघ्र न भवन्ति युगक्षये ॥४३॥

43. bahupāṣaṇḍasaṁkīrṇāḥ parānnaguṇavādinaḥ ,
āśramā manujavyāghra na bhavanti yugakṣaye.

43. bahupāṣaṇḍasaṃkīrṇāḥ parānnaguṇavādinaḥ
āśramāḥ manujavyāghra na bhavanti yugakṣaye

43. O tiger among men, at the end of the age (yugakṣaya), the spiritual institutions (āśrama) will not truly exist, being filled with many heretics and those who merely praise the generosity of others for food.

Words meanings summery:

• बहुपाषण्डसंकीर्णाः (bahupāṣaṇḍasaṁkīrṇāḥ) - filled with many false or heterodox practitioners who deviate from traditional paths (mixed with many heretics, crowded with many hypocrites)

• परान्नगुणवादिनः (parānnaguṇavādinaḥ) - those who praise the generosity of others regarding food, implying a parasitic nature or focus on material gain. (those who speak of the merits of others' food, those who praise other's generosity (for food))

• आश्रमाः (āśramāḥ) - the spiritual institutions (āśrama) or four stages of life, which are meant for spiritual discipline (hermitages, stages of life, spiritual institutions)

• मनुजव्याघ्र (manujavyāghra) - O tiger among men (vocative address) (O tiger among men, O foremost of men)

• न (na) - not (not, no)

• भवन्ति (bhavanti) - they will (not) truly exist or function (they become, they exist, they are)

• युगक्षये (yugakṣaye) - at the time when a yuga (age) declines, specifically referring to Kali Yuga (at the end of the age, in the decay of the yuga)

Words meanings and morphology

बहुपाषण्डसंकीर्णाः (bahupāṣaṇḍasaṁkīrṇāḥ) - filled with many false or heterodox practitioners who deviate from traditional paths (mixed with many heretics, crowded with many hypocrites)

(adjective)

Nominative, masculine, plural of bahupāṣaṇḍasaṃkīrṇa

bahupāṣaṇḍasaṁkīrṇa - mixed with many heretics/hypocrites

Bahuvrīhi compound: bahu (many) + pāṣaṇḍa (heretic) + saṃkīrṇa (mixed)

Compound type : bahuvrīhi (bahu+pāṣaṇḍa+saṃkīrṇa)

• bahu – many, much, abundant
  adjective (masculine)
• pāṣaṇḍa – heretic, hypocrite, sectarian, heterodox
  noun (masculine)
• saṃkīrṇa – mixed, crowded, confused, contaminated
  adjective (masculine)
  Past Passive Participle
  From root kīr (to scatter) with prefix sam
  Prefix: sam
  Root: kīr

परान्नगुणवादिनः (parānnaguṇavādinaḥ) - those who praise the generosity of others regarding food, implying a parasitic nature or focus on material gain. (those who speak of the merits of others' food, those who praise other's generosity (for food))

(adjective)

Nominative, masculine, plural of parānnaguṇavādin

parānnaguṇavādin - one who praises the qualities of others' food/generosity

Compound: para (other) + anna (food) + guṇa (quality/merit) + vādin (speaker)

Compound type : tatpuruṣa (para+anna+guṇa+vādin)

• para – other, another, supreme, distant
  adjective (masculine)
• anna – food, boiled rice
  noun (neuter)
  past passive participle
  From root ad (to eat)
  Root: ad (class 2)
• guṇa – quality, merit, virtue, strand, constituent of nature (guṇa)
  noun (masculine)
• vādin – speaking, saying, advocate, one who says
  adjective (masculine)
  agent noun/adjective
  From root vad (to speak)
  Root: vad (class 1)

Note: Agrees with 'āśramāḥ' and 'bahupāṣaṇḍasaṃkīrṇāḥ'.

आश्रमाः (āśramāḥ) - the spiritual institutions (āśrama) or four stages of life, which are meant for spiritual discipline (hermitages, stages of life, spiritual institutions)

(noun)

Nominative, masculine, plural of āśrama

āśrama - hermitage, monastery, spiritual retreat, stage of life (āśrama)

From root śram (to toil, exert) with prefix ā.

Prefix: ā

Root: śram (class 4)

Note: Grammatically expected form is āśramāḥ for nom. pl.

मनुजव्याघ्र (manujavyāghra) - O tiger among men (vocative address) (O tiger among men, O foremost of men)

(noun)

Vocative, masculine, singular of manujavyāghra

manujavyāghra - tiger among men, excellent man, foremost of men

Tatpurusha compound: manu ja (man) + vyāghra (tiger)

Compound type : tatpuruṣa (manuja+vyāghra)

• manuja – man, human being, offspring of Manu
  noun (masculine)
  From Manu + ja (born)
• vyāghra – tiger
  noun (masculine)

न (na) - not (not, no)

(indeclinable)

भवन्ति (bhavanti) - they will (not) truly exist or function (they become, they exist, they are)

(verb)

3rd person , plural, active, present (laṭ) of bhū

present active 3rd plural

Root: bhū (class 1)

युगक्षये (yugakṣaye) - at the time when a yuga (age) declines, specifically referring to Kali Yuga (at the end of the age, in the decay of the yuga)

(noun)

Locative, masculine, singular of yugakṣaya

yugakṣaya - end of an age, decay of a yuga (yugakṣaya)

Tatpurusha compound: yuga (age) + kṣaya (end/decay)

Compound type : tatpuruṣa (yuga+kṣaya)

• yuga – age, epoch, yoke, pair (yuga)
  noun (neuter)
• kṣaya – end, destruction, decay, loss
  noun (masculine)
  From root kṣi (to destroy, decay)
  Root: kṣi (class 1)