महाभारतः mahābhārataḥ - book-3, chapter-186, verse-87

ततो मामब्रवीद्बालः स पद्मनिभलोचनः ।
श्रीवत्सधारी द्युतिमान्वाक्यं श्रुतिसुखावहम् ॥८७॥

87. tato māmabravīdbālaḥ sa padmanibhalocanaḥ ,
śrīvatsadhārī dyutimānvākyaṁ śrutisukhāvaham.

87. tataḥ mām abravīt bālaḥ saḥ padmanibhalocanaḥ
śrīvatsadhārī dyutimān vākyaṃ śrutisukhāvaham

87. Then that radiant boy, bearing the śrīvatsa mark and having lotus-like eyes, spoke to me words that were pleasing to the ears.

Words meanings summery:

• ततः (tataḥ) - then, thence, afterwards

• माम् (mām) - me

• अब्रवीत् (abravīt) - he spoke, he said

• बालः (bālaḥ) - boy, child, young one

• सः (saḥ) - he, that

• पद्मनिभलोचनः (padmanibhalocanaḥ) - having lotus-like eyes

• श्रीवत्सधारी (śrīvatsadhārī) - bearing the śrīvatsa mark

• द्युतिमान् (dyutimān) - radiant, luminous, glorious

• वाक्यं (vākyaṁ) - word, speech, utterance

• श्रुतिसुखावहम् (śrutisukhāvaham) - pleasing to the ears, bringing joy to hearing

Words meanings and morphology

ततः (tataḥ) - then, thence, afterwards

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me

अब्रवीत् (abravīt) - he spoke, he said

(verb)

3rd person , singular, active, imperfect past (laṅ) of brū

Root: brū (class 2)

बालः (bālaḥ) - boy, child, young one

(noun)

Nominative, masculine, singular of bāla

bāla - boy, child, young, immature

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

पद्मनिभलोचनः (padmanibhalocanaḥ) - having lotus-like eyes

(adjective)

Nominative, masculine, singular of padmanibhalocana

padmanibhalocana - one whose eyes resemble a lotus

Compound type : bahuvrīhi (padma+nibha+locana)

• padma – lotus, lotus flower
  noun (neuter)
• nibha – similar, resembling, like
  adjective (masculine/neuter)
• locana – eye, seeing
  noun (neuter)

श्रीवत्सधारी (śrīvatsadhārī) - bearing the śrīvatsa mark

(adjective)

Nominative, masculine, singular of śrīvatsadhārin

śrīvatsadhārin - one who bears the śrīvatsa mark

Compound type : tatpuruṣa (śrīvatsa+dhārin)

• śrīvatsa – śrīvatsa (a distinctive mark on the chest of Vishnu)
  proper noun (masculine)
• dhārin – bearing, holding, wearing, possessing
  adjective (masculine)
  From root 'dhṛ' with 'ṇini' suffix.
  Root: dhṛ (class 1)

द्युतिमान् (dyutimān) - radiant, luminous, glorious

(adjective)

Nominative, masculine, singular of dyutimat

dyutimat - radiant, glorious, brilliant

वाक्यं (vākyaṁ) - word, speech, utterance

(noun)

Accusative, neuter, singular of vākya

vākya - word, speech, sentence, statement

श्रुतिसुखावहम् (śrutisukhāvaham) - pleasing to the ears, bringing joy to hearing

(adjective)

Accusative, neuter, singular of śrutisukhāvaha

śrutisukhāvaha - bringing pleasure to the ears

Compound type : tatpuruṣa (śruti+sukha+āvaha)

• śruti – hearing, ear, tradition, Veda
  noun (feminine)
• sukha – pleasure, happiness, ease
  noun (neuter)
• āvaha – bringing, causing, producing
  adjective (masculine/neuter)
  Prefix: ā
  Root: vah (class 1)