मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-34, verse-113
ऋणप्रदाता वैद्यश्च श्रोत्रियः सजला नदी ।
जितामित्रो नृपो यत्र बलवान् धर्मतत्परः ॥११३॥
जितामित्रो नृपो यत्र बलवान् धर्मतत्परः ॥११३॥
113. ṛṇapradātā vaidyaśca śrotriyaḥ sajalā nadī .
jitāmitro nṛpo yatra balavān dharmatatparaḥ.
jitāmitro nṛpo yatra balavān dharmatatparaḥ.
113.
ṛṇapradātā vaidyaḥ ca śrotriyaḥ sajālā nadī
jitāmitraḥ nṛpaḥ yatra balavān dharmatatparaḥ
jitāmitraḥ nṛpaḥ yatra balavān dharmatatparaḥ
113.
The quartet (to be present in a good place) includes a lender of money, a physician, a Brahmin learned in the Vedas (śrotriya), and a river with water. Furthermore, (it should be a place) where there is a king who has conquered his enemies, who is powerful, and who is dedicated to righteousness (dharma).
Words meanings summery:
(Scroll down for elaborated words morphology)
- ऋणप्रदाता (ṛṇapradātā) - a lender of money, one who provides debt
- वैद्यः (vaidyaḥ) - physician, doctor
- च (ca) - and, also
- श्रोत्रियः (śrotriyaḥ) - a Brahmin learned in the Vedas
- सजला (sajalā) - having water, full of water
- नदी (nadī) - a river
- जितामित्रः (jitāmitraḥ) - one who has conquered enemies
- नृपः (nṛpaḥ) - a king, ruler
- यत्र (yatra) - where, in which place
- बलवान् (balavān) - powerful, strong
- धर्मतत्परः (dharmatatparaḥ) - dedicated to righteousness, devoted to (dharma)
Words meanings and morphology
ऋणप्रदाता (ṛṇapradātā) - a lender of money, one who provides debt
(noun)
Nominative, masculine, singular of ṛṇapradātṛ
ṛṇapradātṛ - debt-giver, lender, creditor
Agent noun from ṛṇa (debt) + pra-dā (to give)
Compound type : tatpurusha (ṛṇa+pradātṛ)
- ṛṇa – debt, obligation
noun (neuter) - pradātṛ – giver, bestower
noun (masculine)
Agent noun
From pra + root dā
Prefix: pra
Root: dā (class 3)
Note: Compound noun acting as an agent.
वैद्यः (vaidyaḥ) - physician, doctor
(noun)
Nominative, masculine, singular of vaidya
vaidya - skilled, learned; a physician, doctor
From Veda, meaning 'one who knows the Vedas' or 'one who knows healing arts'.
च (ca) - and, also
(indeclinable)
श्रोत्रियः (śrotriyaḥ) - a Brahmin learned in the Vedas
(noun)
Nominative, masculine, singular of śrotriya
śrotriya - one who has studied the Vedas, a learned Brahmin, well-versed in sacred knowledge
From śrotra (ear, Vedic knowledge) + iya (suffix)
सजला (sajalā) - having water, full of water
(adjective)
Nominative, feminine, singular of sajala
sajala - containing water, watery
Bahuvrihi compound 'sa-jala' (with water)
Compound type : bahuvrīhi (sa+jala)
- sa – with, accompanied by
indeclinable - jala – water
noun (neuter)
Note: Agrees with nadī.
नदी (nadī) - a river
(noun)
Nominative, feminine, singular of nadī
nadī - river
जितामित्रः (jitāmitraḥ) - one who has conquered enemies
(adjective)
Nominative, masculine, singular of jitāmitra
jitāmitra - having conquered foes, victorious over enemies
Bahuvrihi compound: jita (conquered) + amitra (enemy)
Compound type : bahuvrīhi (jita+amitra)
- jita – conquered, overcome, subdued
adjective (masculine)
Past Passive Participle
Past Passive Participle of root ji (to conquer)
Root: ji (class 1) - amitra – enemy, foe (a + mitra = not friend)
noun (masculine)
Negative compound 'a-mitra'
Note: Agrees with nṛpaḥ.
नृपः (nṛpaḥ) - a king, ruler
(noun)
Nominative, masculine, singular of nṛpa
nṛpa - king, ruler (from nṛ-pā = protector of men)
Compound of nṛ (man) + pā (to protect)
Compound type : tatpurusha (nṛ+pa)
- nṛ – man, human being
noun (masculine) - pa – protector, preserver
noun (masculine)
Agent noun from root pā (to protect)
Root: pā (class 2)
यत्र (yatra) - where, in which place
(indeclinable)
Note: Acts as a relative adverb.
बलवान् (balavān) - powerful, strong
(adjective)
Nominative, masculine, singular of balavat
balavat - strong, powerful, mighty
Adjective from bala (strength) + matup suffix
Note: Agrees with nṛpaḥ.
धर्मतत्परः (dharmatatparaḥ) - dedicated to righteousness, devoted to (dharma)
(adjective)
Nominative, masculine, singular of dharmatatpara
dharmatatpara - devoted to dharma, intent on duty/righteousness
Tatpurusha compound: dharma (righteousness) + tatpara (devoted to)
Compound type : tatpurusha (dharma+tatpara)
- dharma – righteous conduct, moral duty, natural law
noun (masculine) - tatpara – devoted to, engrossed in, intent upon
adjective (masculine)
Note: Agrees with nṛpaḥ.