मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-23, verse-70
समुत्पत्स्यति कल्याणी तथारूपा यथामृता ।
एतच्छ्रुत्वा ततस्तौ तु प्रणिपत्य महेश्वरम् ॥७०॥
एतच्छ्रुत्वा ततस्तौ तु प्रणिपत्य महेश्वरम् ॥७०॥
70. samutpatsyati kalyāṇī tathārūpā yathāmṛtā .
etacchrutvā tatastau tu praṇipatya maheśvaram.
etacchrutvā tatastau tu praṇipatya maheśvaram.
70.
samutpatsyati kalyāṇī tathārūpā yathā amṛtā
etat śrutvā tataḥ tau tu praṇipatya maheśvaram
etat śrutvā tataḥ tau tu praṇipatya maheśvaram
70.
An auspicious and beautiful girl will arise, having a form as delightful as nectar. Having heard this, those two then prostrated themselves before Maheśvara (Lord Shiva).
Words meanings summery:
(Scroll down for elaborated words morphology)
- समुत्पत्स्यति (samutpatsyati) - will arise (will arise, will be born, will spring forth)
- कल्याणी (kalyāṇī) - an auspicious and beautiful girl (auspicious, beautiful, excellent woman)
- तथारूपा (tathārūpā) - having such a form (having such a form, of such a nature)
- यथा (yathā) - as, just as (as, just as, according to)
- अमृता (amṛtā) - like nectar (referring to its delightful quality) (nectar, immortal, deathless)
- एतत् (etat) - this (statement/promise) (this, this one)
- श्रुत्वा (śrutvā) - having heard this (having heard, after hearing)
- ततः (tataḥ) - then, subsequently (then, thereafter, from there)
- तौ (tau) - those two (referring to the two individuals addressed/involved) (those two)
- तु (tu) - and (but, and, indeed, moreover)
- प्रणिपत्य (praṇipatya) - having prostrated themselves (having bowed down, having prostrated, having saluted)
- महेश्वरम् (maheśvaram) - to Maheśvara (Lord Shiva) (to the Great Lord, to Shiva)
Words meanings and morphology
समुत्पत्स्यति (samutpatsyati) - will arise (will arise, will be born, will spring forth)
(verb)
3rd person , singular, active, future (lṛṭ) of sam-ut-pad
Prefixes: sam+ut
Root: pad (class 4)
कल्याणी (kalyāṇī) - an auspicious and beautiful girl (auspicious, beautiful, excellent woman)
(noun)
Nominative, feminine, singular of kalyāṇī
kalyāṇī - auspicious, beautiful, excellent (feminine); a beautiful woman
Feminine form of kalyāṇa.
तथारूपा (tathārūpā) - having such a form (having such a form, of such a nature)
(adjective)
Nominative, feminine, singular of tathārūpa
tathārūpa - having such a form, of such a nature, thus formed
Compound type : bahuvrīhi (tathā+rūpa)
- tathā – thus, so, in that manner
indeclinable - rūpa – form, shape, appearance, beauty
noun (neuter)
यथा (yathā) - as, just as (as, just as, according to)
(indeclinable)
अमृता (amṛtā) - like nectar (referring to its delightful quality) (nectar, immortal, deathless)
(noun)
Nominative, feminine, singular of amṛta
amṛta - immortal, nectar, ambrosia, deathless
Past Passive Participle (negative)
From a (negation) + √mṛ (to die) + -ta suffix. Often used as a noun meaning 'nectar'.
Root: mṛ (class 6)
एतत् (etat) - this (statement/promise) (this, this one)
(pronoun)
Accusative, neuter, singular of etad
etad - this, this one (near speaker)
श्रुत्वा (śrutvā) - having heard this (having heard, after hearing)
(indeclinable)
Absolutive (Gerund)
Formed from √śru (to hear) + -tvā suffix.
Root: śru (class 5)
Note: Absolutive (gerund) form.
ततः (tataḥ) - then, subsequently (then, thereafter, from there)
(indeclinable)
Ablative form used as an indeclinable adverb.
तौ (tau) - those two (referring to the two individuals addressed/involved) (those two)
(pronoun)
Nominative, masculine, dual of tad
tad - that, he, she, it
तु (tu) - and (but, and, indeed, moreover)
(indeclinable)
प्रणिपत्य (praṇipatya) - having prostrated themselves (having bowed down, having prostrated, having saluted)
(indeclinable)
Absolutive (Gerund)
Formed from pra + √pat (to fall) + -ya suffix for absolutives with prefixes. 'ṇi' is due to n-retroflexion after 'pra'.
Prefix: pra
Root: pat (class 1)
Note: Absolutive (gerund) form.
महेश्वरम् (maheśvaram) - to Maheśvara (Lord Shiva) (to the Great Lord, to Shiva)
(proper noun)
Accusative, masculine, singular of maheśvara
maheśvara - great lord, a name of Shiva
Compound type : karmadhāraya (mahā+īśvara)
- mahā – great, large, mighty
adjective - īśvara – lord, master, supreme being
noun (masculine)
From root √īś (to rule).
Root: īś (class 2)