मार्कण्डेय-पुराणम् mārkaṇḍeya-purāṇam - chapter-23, verse-115

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समेत्य तैरात्मजभूपनन्दनैर् महोरगाणामधिपः स सत्यवाक् ।
मुदान्वितोऽन्नानि मधूनि चात्मवान् यथोपयोगं बुभुजे स भोगभुक् ॥११५॥

115. sametya tairātmajabhūpanandanair mahoragāṇāmadhipaḥ sa satyavāk .
mudānvito'nnāni madhūni cātmavān yathopayogaṃ bubhuje sa bhogabhuk.

115. sametya taiḥ ātmajabhūpanandanaiḥ
mahoragāṇām adhipaḥ sa satyavāk
mudānvitaḥ annāni madhūni ca ātmavān
yathopayogaṃ bubhuje sa bhogabhuk

115. Having met with those sons and royal princes, that truthful lord of the great serpents, being self-possessed (ātman) and filled with joy, ate and enjoyed foods and sweets as was appropriate.

Words meanings summery:

(Scroll down for elaborated words morphology)

समेत्य (sametya) - having met, having come together

तैः (taiḥ) - by them, with them

आत्मजभूपनन्दनैः (ātmajabhūpanandanaiḥ) - by/with sons and royal princes

महोरगाणाम् (mahoragāṇām) - of the great serpents

अधिपः (adhipaḥ) - lord, chief, ruler

स (sa) - he, that

सत्यवाक् (satyavāk) - truthful, true-speaker

मुदान्वितः (mudānvitaḥ) - filled with joy, joyful

अन्नानि (annāni) - foods, provisions

मधूनि (madhūni) - sweets, honeys

च (ca) - and, also

आत्मवान् (ātmavān) - self-possessed, resolute, wise

यथोपयोगं (yathopayogaṁ) - as appropriate, according to need/usage

बुभुजे (bubhuje) - ate, enjoyed

स (sa) - he, that

भोगभुक् (bhogabhuk) - enjoyer of enjoyments, experiencer of pleasures

Words meanings and morphology

समेत्य (sametya) - having met, having come together

(indeclinable)

Absolutive (gerund)

Absolutive form of root i (to go) with upasarga sam-

Prefix: sam

Root: i (class 2)

तैः (taiḥ) - by them, with them

(pronoun)

Instrumental, masculine, plural of tad

tad - that, those

आत्मजभूपनन्दनैः (ātmajabhūpanandanaiḥ) - by/with sons and royal princes

(noun)

Instrumental, masculine, plural of ātmajabhūpanandana

ātmajabhūpanandana - sons and royal princes

Dvandva compound of ātmaja (son) and bhūpanandana (royal prince)

Compound type : dvandva (ātmaja+bhūpanandana)

ātmaja – son (literally 'born from oneself')
noun (masculine)
Compound of ātman (self) and ja (born)
Root: jan (class 1)
bhūpanandana – royal prince (literally 'delight of the king')
noun (masculine)
Compound of bhūpa (king) and nandana (son, delighter)
Root: nand (class 1)

महोरगाणाम् (mahoragāṇām) - of the great serpents

(noun)

Genitive, masculine, plural of mahoraga

mahoraga - great serpent

Compound of mahā (great) and uraga (serpent)

Compound type : karmadhāraya (mahā+uraga)

mahā – great, large
adjective (feminine)
uraga – serpent, snake (literally 'chest-going')
noun (masculine)
Compound of uras (chest) and ga (going)
Root: gam (class 1)

अधिपः (adhipaḥ) - lord, chief, ruler

(noun)

Nominative, masculine, singular of adhipa

adhipa - lord, chief, ruler

Compound of adhi (over) and pa (protector, ruler, from pā)

Prefix: adhi

Root: pā (class 2)

Note: Subject of bubhuje.

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he

Note: Refers to adhipaḥ.

सत्यवाक् (satyavāk) - truthful, true-speaker

(adjective)

Nominative, masculine, singular of satyavāc

satyavāc - truthful, true-speaking

Compound of satya (true) and vāc (speech)

Compound type : karmadhāraya (satya+vāc)

satya – true, real
adjective (neuter)
From sat (being, existence)
Root: as (class 2)
vāc – speech, voice
noun (feminine)
Root: vac (class 2)

Note: Qualifies adhipaḥ.

मुदान्वितः (mudānvitaḥ) - filled with joy, joyful

(adjective)

Nominative, masculine, singular of mudānvita

mudānvita - accompanied by joy, joyful

Past Passive Participle

Compound of mudā (with joy) and anvita (joined, endowed with, PPP of anu-i)

Compound type : tatpurusha (mudā+anvita)

mudā – joy, delight
noun (feminine)
Instrumental singular of mud (joy)
Root: mud (class 1)
anvita – joined, endowed with
adjective (masculine)
Past Passive Participle
Past Passive Participle of root i (to go) with upasarga anu-
Prefix: anu
Root: i (class 2)

Note: Qualifies adhipaḥ.

अन्नानि (annāni) - foods, provisions

(noun)

Accusative, neuter, plural of anna

anna - food, grain, provision

Past Passive Participle

Past Passive Participle of root ad (to eat), used as a noun

Root: ad (class 2)

Note: Object of bubhuje.

मधूनि (madhūni) - sweets, honeys

(noun)

Accusative, neuter, plural of madhu

madhu - honey, sweet, wine

Note: Object of bubhuje.

च (ca) - and, also

(indeclinable)

आत्मवान् (ātmavān) - self-possessed, resolute, wise

(adjective)

Nominative, masculine, singular of ātmavat

ātmavat - possessing a self (ātman), resolute, wise

Possessive adjective derived from ātman (self) with the suffix -vat

Note: Qualifies adhipaḥ.

यथोपयोगं (yathopayogaṁ) - as appropriate, according to need/usage

(indeclinable)

Avyayībhāva compound of yathā (as) and upayoga (use)

Compound type : avyayībhāva (yathā+upayoga)

yathā – as, in which manner
indeclinable
upayoga – use, utility, application
noun (masculine)
From root yuj (to join) with upasarga upa-
Prefix: upa
Root: yuj (class 7)

Note: Adverbial usage.

बुभुजे (bubhuje) - ate, enjoyed

(verb)

3rd person , singular, middle, perfect (liṭ) of bhuj

Perfect tense, middle voice

3rd person singular, perfect (liṭ) tense, ātmanepada

Root: bhuj (class 7)

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he

Note: Refers to adhipaḥ.

भोगभुक् (bhogabhuk) - enjoyer of enjoyments, experiencer of pleasures

(adjective)

Nominative, masculine, singular of bhogabhuj

bhogabhuj - one who enjoys pleasure/possessions, enjoyer

Compound of bhoga (enjoyment, pleasure) and bhuj (one who enjoys, from root bhuj)

Compound type : tatpurusha (bhoga+bhuj)

bhoga – enjoyment, pleasure, possession, food
noun (masculine)
From root bhuj
Root: bhuj (class 7)
bhuj – one who enjoys, eating
adjective (masculine)
Agent noun from root bhuj
Root: bhuj (class 7)

Note: Qualifies adhipaḥ.