मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-23, verse-31
सदसद्देवि सय् किञ्चिन्मोक्षवच्चार्थवत् पदम् ।
तत्सर्वं त्वय्यसंयोगं योगवद्देवि संस्थितम् ॥३१॥
तत्सर्वं त्वय्यसंयोगं योगवद्देवि संस्थितम् ॥३१॥
31. sadasaddevi say kiñcinmokṣavaccārthavat padam .
tatsarvaṃ tvayyasaṃyogaṃ yogavaddevi saṃsthitam.
tatsarvaṃ tvayyasaṃyogaṃ yogavaddevi saṃsthitam.
31.
sat asat devi yat kiñcit mokṣavat ca arthavat padam
tat sarvam tvayi asaṃyogam yogavat devi saṃsthitam
tat sarvam tvayi asaṃyogam yogavat devi saṃsthitam
31.
O Goddess! Whatever exists, whether existent or non-existent, whether it leads to liberation (mokṣa) or is meaningful, all of that resides in you as if united (yoga) yet simultaneously without attachment.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सत् (sat) - referring to the existent aspect of reality (existent, real, good)
- असत् (asat) - referring to the non-existent aspect of reality (non-existent, unreal, bad)
- देवि (devi) - Vocative, addressing Sarasvatī. (O Goddess!)
- यत् (yat) - whatever, which
- किञ्चित् (kiñcit) - anything, whatever (indefinite pronoun)
- मोक्षवत् (mokṣavat) - possessing liberation, leading to liberation, having the quality of liberation
- च (ca) - and
- अर्थवत् (arthavat) - having meaning, significant (referring to padam) (meaningful, significant, wealthy)
- पदम् (padam) - referring to any state, word, or object, encompassing all reality. (state, condition, word, place)
- तत् (tat) - referring to all the previously mentioned 'whatever' (yat kiñcit). (that, all that)
- सर्वम् (sarvam) - all, whole, everything
- त्वयि (tvayi) - in Goddess Sarasvatī. (in you)
- असंयोगम् (asaṁyogam) - (exists in you) without being attached or conjoined. (without connection, without attachment, disunited)
- योगवत् (yogavat) - as if united (through yoga) (like yoga, possessing yoga, united)
- देवि (devi) - Vocative, addressing Sarasvatī again. (O Goddess!)
- संस्थितम् (saṁsthitam) - situated, established, resides
Words meanings and morphology
सत् (sat) - referring to the existent aspect of reality (existent, real, good)
(adjective)
neuter, singular of sat
sat - existent, real, true, good
Present Active Participle
Present active participle of √as (to be), nominative/accusative neuter singular
Root: as (class 2)
Note: Part of the compound `sadasat`.
असत् (asat) - referring to the non-existent aspect of reality (non-existent, unreal, bad)
(adjective)
neuter, singular of asat
asat - non-existent, unreal, bad
Present Active Participle (negative)
Negative prefix a- + present active participle of √as, nominative/accusative neuter singular
Compound type : nañ-tatpuruṣa (a+sat)
- a – not, non-
indeclinable - sat – existent, real
adjective (neuter)
Present Active Participle
Present active participle of √as
Root: as (class 2)
Note: Part of the compound `sadasat`.
देवि (devi) - Vocative, addressing Sarasvatī. (O Goddess!)
(noun)
Vocative, feminine, singular of devī
devī - goddess
Root: div
यत् (yat) - whatever, which
(pronoun)
Nominative, neuter, singular of yad
yad - which, whatever
neuter nominative singular
Note: The Devanagari in the input `सय्` appears to be a transcription error for `यत्` (yat).
किञ्चित् (kiñcit) - anything, whatever (indefinite pronoun)
(pronoun)
Nominative, neuter, singular of kiñcid
kiñcid - something, anything, whatever
From kim (what) + cit (an indeclinable particle meaning 'even, also', forming indefinite pronouns). (neuter nominative singular)
मोक्षवत् (mokṣavat) - possessing liberation, leading to liberation, having the quality of liberation
(adjective)
Nominative, neuter, singular of mokṣavat
mokṣavat - possessing liberation, leading to liberation
From mokṣa + -vat (possessive suffix), neuter nominative singular, agreeing with padam
च (ca) - and
(indeclinable)
अर्थवत् (arthavat) - having meaning, significant (referring to padam) (meaningful, significant, wealthy)
(adjective)
Nominative, neuter, singular of arthavat
arthavat - meaningful, wealthy, useful
From artha + -vat (possessive suffix), neuter nominative singular, agreeing with padam
पदम् (padam) - referring to any state, word, or object, encompassing all reality. (state, condition, word, place)
(noun)
Nominative, neuter, singular of pada
pada - foot, step, place, state, word, position
Root: pad (class 4)
तत् (tat) - referring to all the previously mentioned 'whatever' (yat kiñcit). (that, all that)
(pronoun)
Nominative, neuter, singular of tad
tad - that, it
सर्वम् (sarvam) - all, whole, everything
(adjective)
Nominative, neuter, singular of sarva
sarva - all, every, whole
neuter nominative singular, agreeing with tat and padam
त्वयि (tvayi) - in Goddess Sarasvatī. (in you)
(pronoun)
Locative, singular of yuṣmad
yuṣmad - you
असंयोगम् (asaṁyogam) - (exists in you) without being attached or conjoined. (without connection, without attachment, disunited)
(adjective)
neuter, singular of asaṃyoga
asaṁyoga - disunion, non-conjunction, without connection/attachment
Nañ-tatpuruṣa compound: a- (not) + saṃyoga (conjunction/union). (neuter nominative/accusative singular)
Compound type : nañ-tatpuruṣa (a+saṃyoga)
- a – not, non-
indeclinable - saṃyoga – union, conjunction, connection
noun (masculine)
action noun
from sam-√yuj (to join, unite)
Prefix: sam
Root: yuj (class 7)
योगवत् (yogavat) - as if united (through yoga) (like yoga, possessing yoga, united)
(adjective)
neuter, singular of yogavat
yogavat - possessing yoga, like yoga, united
From yoga + -vat (possessive/similative suffix), neuter nominative/accusative singular, agreeing with tat sarvam and padam
देवि (devi) - Vocative, addressing Sarasvatī again. (O Goddess!)
(noun)
Vocative, feminine, singular of devī
devī - goddess
Root: div (class 1)
संस्थितम् (saṁsthitam) - situated, established, resides
(adjective)
Nominative, neuter, singular of saṃsthita
saṁsthita - situated, established, residing
Past Passive Participle
PPP of sam-√sthā (to stand, reside, exist). (neuter nominative singular)
Prefix: sam
Root: sthā (class 1)
Note: Agrees with `tat sarvam`.