मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-23, verse-34
तथा त्वयि स्थितं ब्रह्म जगच्चेदमशेषतः ।
ओङ्काराक्षरसंस्थानं यत्तु देवि स्थिरास्थिरम् ॥३४॥
ओङ्काराक्षरसंस्थानं यत्तु देवि स्थिरास्थिरम् ॥३४॥
34. tathā tvayi sthitaṃ brahma jagaccedamaśeṣataḥ .
oṅkārākṣarasaṃsthānaṃ yattu devi sthirāsthiram.
oṅkārākṣarasaṃsthānaṃ yattu devi sthirāsthiram.
34.
tathā tvayi sthitam brahma jagat ca idam aśeṣataḥ
oṅkārākṣarasaṃsthānam yat tu devi sthirāsthiram
oṅkārākṣarasaṃsthānam yat tu devi sthirāsthiram
34.
Similarly, the (brahman) resides within you, as does this entire universe (jagat) without any remainder. Indeed, O Goddess, that which is both stable and unstable is the very constitution (saṃsthānam) of the imperishable syllable Om.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तथा (tathā) - thus, similarly, so
- त्वयि (tvayi) - in you
- स्थितम् (sthitam) - situated, existing, established
- ब्रह्म (brahma) - brahman, ultimate reality
- जगत् (jagat) - universe, world
- च (ca) - and, also
- इदम् (idam) - this
- अशेषतः (aśeṣataḥ) - completely, entirely, without remainder
- ओङ्काराक्षरसंस्थानम् (oṅkārākṣarasaṁsthānam) - the constitution of the imperishable Om syllable
- यत् (yat) - which, what
- तु (tu) - but, indeed, however
- देवि (devi) - O goddess
- स्थिरास्थिरम् (sthirāsthiram) - both stable and unstable, permanent and impermanent
Words meanings and morphology
तथा (tathā) - thus, similarly, so
(indeclinable)
त्वयि (tvayi) - in you
(pronoun)
Locative, singular of tvad
tvad - you
स्थितम् (sthitam) - situated, existing, established
(adjective)
Nominative, neuter, singular of sthita
sthita - situated, existing, established, standing, remaining
Past Passive Participle
From root `sthā` (to stand).
Root: sthā (class 1)
ब्रह्म (brahma) - brahman, ultimate reality
(noun)
Nominative, neuter, singular of brahman
brahman - brahman, ultimate reality, sacred word, Veda
जगत् (jagat) - universe, world
(noun)
Nominative, neuter, singular of jagat
jagat - universe, world, that which moves, living beings
Root: gam (class 1)
च (ca) - and, also
(indeclinable)
इदम् (idam) - this
(pronoun)
Nominative, neuter, singular of idam
idam - this, this one
अशेषतः (aśeṣataḥ) - completely, entirely, without remainder
(indeclinable)
Derived from the adjective `aśeṣa` (entire, no remainder) with the taddhita (adverbial) suffix `-tas`.
ओङ्काराक्षरसंस्थानम् (oṅkārākṣarasaṁsthānam) - the constitution of the imperishable Om syllable
(noun)
Nominative, neuter, singular of oṅkārākṣarasaṃsthāna
oṅkārākṣarasaṁsthāna - the form, establishment, or constitution of the imperishable Om syllable
Compound type : ṣaṣṭhī-tatpuruṣa (oṅkāra+akṣara+saṃsthāna)
- oṅkāra – the syllable Om
noun (masculine) - akṣara – imperishable, syllable
adjective (neuter)
Root: kṣar (class 1) - saṃsthāna – form, constitution, structure, establishment, residence
noun (neuter)
From `sam` + `sthā` + `ana` (kṛt suffix).
Prefix: sam
Root: sthā (class 1)
यत् (yat) - which, what
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, that (relative pronoun)
तु (tu) - but, indeed, however
(indeclinable)
देवि (devi) - O goddess
(proper noun)
Vocative, feminine, singular of devi
devi - goddess, divine female
स्थिरास्थिरम् (sthirāsthiram) - both stable and unstable, permanent and impermanent
(adjective)
Nominative, neuter, singular of sthirāsthira
sthirāsthira - stable and unstable, permanent and impermanent, fluctuating
Compound type : dvandva (sthira+asthira)
- sthira – stable, firm, permanent, fixed
adjective (masculine/neuter)
From root `sthā` (to stand) with suffix -ira.
Root: sthā (class 1) - asthira – unstable, unfixed, impermanent, fluctuating
adjective (masculine/neuter)
Root: sthā (class 1)