मार्कण्डेय-पुराणम् mārkaṇḍeya-purāṇam - chapter-23, verse-45

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सुखासुखं महासौख्यरूपं त्वयि विभाव्यते ।
एवं देवि त्वया व्याप्तं सकलं निष्कलञ्च यत् ।
अद्वैतावस्थितं ब्रह्म यच्च द्वैते व्यवस्थितम् ॥४५॥

45. sukhāsukhaṃ mahāsaukhyarūpaṃ tvayi vibhāvyate .
evaṃ devi tvayā vyāptaṃ sakalaṃ niṣkalañca yat .
advaitāvasthitaṃ brahma yacca dvaite vyavasthitam.

45. sukhāsukham mahāsaukkhyarūpam tvayi
vibhāvyate evam devi tvayā vyāptam
sakalam niṣkalam ca yat advaitāvasthitam
brahma yat ca dvaite vyavasthitam

45. Both happiness and unhappiness are perceived within you, yet you are the very form of great bliss. O Goddess, in this manner, whatever is whole (sakalam) and whatever is partless (niṣkalam) is pervaded by you. This includes the supreme reality (brahman) established in non-duality (advaita) and also that which is situated in duality (dvaita).

Words meanings summery:

(Scroll down for elaborated words morphology)

सुखासुखम् (sukhāsukham) - happiness and unhappiness, pleasure and pain

महासौक्ख्यरूपम् (mahāsaukkhyarūpam) - of the nature of great happiness/bliss, whose form is great bliss

त्वयि (tvayi) - in you

विभाव्यते (vibhāvyate) - is perceived, is experienced, is manifested

एवम् (evam) - thus, in this way

देवि (devi) - O Goddess

त्वया (tvayā) - by you

व्याप्तम् (vyāptam) - pervaded, permeated

सकलम् (sakalam) - the whole, complete, with parts

निष्कलम् (niṣkalam) - partless, indivisible, complete

च (ca) - and, also

यत् (yat) - which, whatever

अद्वैतावस्थितम् (advaitāvasthitam) - existing in non-duality

ब्रह्म (brahma) - the supreme reality (brahman)

यत् (yat) - which, whatever

च (ca) - and, also

द्वैते (dvaite) - in duality

व्यवस्थितम् (vyavasthitam) - situated, established, existing

Words meanings and morphology

सुखासुखम् (sukhāsukham) - happiness and unhappiness, pleasure and pain

(noun)

Nominative, neuter, singular of sukhāsukha

sukhāsukha - pleasure and pain, happiness and unhappiness (duality)

dvandva compound of sukha (happiness) and asukha (unhappiness).

Compound type : itaretara-dvandva (sukha+asukha)

sukha – happiness, pleasure, ease
noun (neuter)
asukha – unhappiness, pain, uneasiness
noun (neuter)
nañ-tatpuruṣa compound of 'a' (not) and 'sukha' (happiness)

Note: Can also be accusative singular neuter.

महासौक्ख्यरूपम् (mahāsaukkhyarūpam) - of the nature of great happiness/bliss, whose form is great bliss

(adjective)

Nominative, neuter, singular of mahāsaukkhyarūpa

mahāsaukkhyarūpa - whose nature/form is great happiness/bliss

Compound of 'mahā' (great), 'saukkhya' (happiness/bliss), and 'rūpa' (form/nature).

Compound type : bahuvrīhi (mahā+saukkhya+rūpa)

mahā – great, large
adjective (feminine)
saukkhya – happiness, bliss, well-being
noun (neuter)
Derived from sukha (happiness)
rūpa – form, nature, appearance
noun (neuter)

Note: Acts as predicate adjective. Can also be accusative singular neuter.

त्वयि (tvayi) - in you

(pronoun)

Locative, singular of tvam

tvam - you

Second person pronoun.

विभाव्यते (vibhāvyate) - is perceived, is experienced, is manifested

(verb)

3rd person , singular, passive, present (laṭ) of vibhāvyate

Passive present

Root bhū, 1st class, with prefix vi, passive voice, present tense.

Prefix: vi

Root: bhū (class 1)

एवम् (evam) - thus, in this way

(indeclinable)

देवि (devi) - O Goddess

(noun)

Vocative, feminine, singular of devī

devī - goddess

Feminine noun.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of tvam

tvam - you

Second person pronoun.

व्याप्तम् (vyāptam) - pervaded, permeated

(adjective)

Nominative, neuter, singular of vyāpta

vyāpta - pervaded, permeated, occupied

Past Passive Participle

Derived from root āp (to obtain, reach) with prefix vi, and kta suffix.

Prefixes: vi+ā

Root: āp (class 5)

Note: Refers to 'yat sakalam niṣkalam'.

सकलम् (sakalam) - the whole, complete, with parts

(adjective)

Nominative, neuter, singular of sakala

sakala - whole, complete, having parts

Compound of 'sa' (with) and 'kala' (part).

Compound type : bahuvrīhi (sa+kala)

sa – with, together with
indeclinable
kala – part, portion
noun (masculine)

Note: Adjective referring to 'yat'.

निष्कलम् (niṣkalam) - partless, indivisible, complete

(adjective)

Nominative, neuter, singular of niṣkala

niṣkala - partless, indivisible, without parts

Compound of 'nis' (without) and 'kala' (part).

Compound type : bahuvrīhi (nis+kala)

nis – without, out, free from
indeclinable
kala – part, portion
noun (masculine)

Note: Adjective referring to 'yat'.

च (ca) - and, also

(indeclinable)

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever

Relative pronoun.

Note: Refers to the subject of 'vyāptam'.

अद्वैतावस्थितम् (advaitāvasthitam) - existing in non-duality

(adjective)

Nominative, neuter, singular of advaitāvasthita

advaitāvasthita - established in non-duality (advaita)

Compound of 'advaita' (non-duality) and 'avasthita' (situated, established).

Compound type : tatpuruṣa (advaita+avasthita)

advaita – non-duality, uniqueness (advaita)
noun (neuter)
Compound of 'a' (not) and 'dvaita' (duality)
avasthita – situated, existing, established
adjective (neuter)
Past Passive Participle
Derived from root sthā (to stand) with prefix ava, and kta suffix.
Prefix: ava
Root: sthā (class 1)

Note: Adjective referring to 'brahma'.

ब्रह्म (brahma) - the supreme reality (brahman)

(noun)

Nominative, neuter, singular of brahman

brahman - the ultimate reality, the absolute, sacred word (brahman)

Neuter noun.

Root: bṛh (class 1)

Note: Can also be accusative singular neuter.

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever