मार्कण्डेय-पुराणम् mārkaṇḍeya-purāṇam - chapter-23, verse-55

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अस्यान्तर्गतमायत्तं स्वरव्यञ्जनसंमितम् ।
तदशेषं मया दत्तं भवतः कम्बलस्य च ॥५५॥

55. asyāntargatamāyattaṃ svaravyañjanasaṃmitam .
tadaśeṣaṃ mayā dattaṃ bhavataḥ kambalasya ca.

55. asyāḥ antargatam āyattam svaravyañjanasaṁmitam
tat aśeṣam mayā dattam bhavataḥ kambalasya ca

55. All that which is inherent within this (music), consisting of notes (svara) and articulation (vyañjana), that entire knowledge has been bestowed by me upon you and Kambala.

Words meanings summery:

(Scroll down for elaborated words morphology)

अस्याः (asyāḥ) - of this (knowledge/music) (of this (feminine))

अन्तर्गतम् (antargatam) - inherent within (included within, comprehended in)

आयत्तम् (āyattam) - inherent (dependent on, subjected, inherent)

स्वरव्यञ्जनसंमितम् (svaravyañjanasaṁmitam) - consisting of notes (svara) and articulation (vyañjana) (measured/composed of notes and articulation (vowels and consonants))

तत् (tat) - that (that, it)

अशेषम् (aśeṣam) - the entire thing/knowledge (entire, without remainder, all)

मया (mayā) - by me

दत्तम् (dattam) - given, bestowed (given, granted)

भवतः (bhavataḥ) - to you (of you, to you)

कम्बलस्य (kambalasya) - to Kambala (of Kambala, to Kambala)

च (ca) - and (and, also)

Words meanings and morphology

अस्याः (asyāḥ) - of this (knowledge/music) (of this (feminine))

(pronoun)

Genitive, feminine, singular of idam

idam - this, this here

Feminine singular genitive/ablative of 'idam'.

अन्तर्गतम् (antargatam) - inherent within (included within, comprehended in)

(adjective)

Nominative, neuter, singular of antargata

antargata - gone within, contained in, included, inherent

Past Passive Participle

Compound of 'antar' (within) and 'gata' (gone). From root gam (to go).

Compound type : Avyayībhāva (antar+gata)

antar – within, inside, between
indeclinable
gata – gone, reached, contained
adjective (masculine)
Past Passive Participle
From root gam (to go)
Root: gam (class 1)

Note: Qualifies `tat aśeṣam`.

आयत्तम् (āyattam) - inherent (dependent on, subjected, inherent)

(adjective)

Nominative, neuter, singular of āyatta

āyatta - dependent on, controlled by, inherent, belonging to

Past Passive Participle

From ā + yat (to strive, be dependent).

Prefix: ā

Root: yat (class 1)

Note: Qualifies `tat aśeṣam`.

स्वरव्यञ्जनसंमितम् (svaravyañjanasaṁmitam) - consisting of notes (svara) and articulation (vyañjana) (measured/composed of notes and articulation (vowels and consonants))

(adjective)

Nominative, neuter, singular of svaravyañjanasaṁmita

svaravyañjanasaṁmita - consisting of notes/vowels and articulation/consonants

Bahuvrihi compound.

Compound type : Bahuvrihi (svara+vyañjana+saṁmita)

svara – sound, tone, musical note, vowel
noun (masculine)
vyañjana – manifestation, articulation, consonant, embellishment
noun (neuter)
From vi-añj (to manifest)
Prefix: vi
Root: añj (class 7)
saṁmita – measured by, composed of, endowed with, equal to
adjective (masculine)
Past Passive Participle
From sam-mā (to measure, compare)
Prefix: sam
Root: mā (class 2)

Note: Qualifies `tat aśeṣam`.

तत् (tat) - that (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Demonstrative pronoun.

अशेषम् (aśeṣam) - the entire thing/knowledge (entire, without remainder, all)

(adjective)

Nominative, neuter, singular of aśeṣa

aśeṣa - entire, whole, all, without remainder

Nañ-Tatpurusha compound of 'a' (not) and 'śeṣa' (remainder).

Compound type : Nañ-Tatpurusha (a+śeṣa)

a – not, un-, without
indeclinable
Negative prefix
śeṣa – remainder, rest, balance
noun (masculine)
From root śiṣ (to leave remaining)
Root: śiṣ (class 7)

Note: Qualifies `tat`.

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

First person pronoun.

दत्तम् (dattam) - given, bestowed (given, granted)

(adjective)

Nominative, neuter, singular of datta

datta - given, granted, offered

Past Passive Participle

From root dā (to give).