मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-23, verse-68
भक्षिते तु ततस्तस्मिन् भवतो मध्यमात् फणात् ।
समुत्पत्स्यति कल्याणी तथारूपा यथामृता ॥६८॥
समुत्पत्स्यति कल्याणी तथारूपा यथामृता ॥६८॥
68. bhakṣite tu tatastasmin bhavato madhyamāt phaṇāt .
samutpatsyati kalyāṇī tathārūpā yathāmṛtā.
samutpatsyati kalyāṇī tathārūpā yathāmṛtā.
68.
bhakṣite tu tataḥ tasmin bhavataḥ madhyamāt phaṇāt
samutpatsyati kalyāṇī tathārūpā yathā amṛtā
samutpatsyati kalyāṇī tathārūpā yathā amṛtā
68.
When that is consumed, then from your middle hood, an auspicious and beautiful girl will arise, having a form as delightful as nectar.
Words meanings summery:
(Scroll down for elaborated words morphology)
- भक्षिते (bhakṣite) - when that (item) has been eaten (when eaten, having been eaten, in the consumed)
- तु (tu) - then, moreover (but, and, indeed, moreover)
- ततः (tataḥ) - then, subsequently (then, thereafter, from there)
- तस्मिन् (tasmin) - in that (referring to the object consumed) (in that, on that, to that)
- भवतः (bhavataḥ) - from your (referring to the serpent's) (from you, of you (honoric))
- मध्यमात् (madhyamāt) - from the middle (from the middle, from the central)
- फणात् (phaṇāt) - from the hood (from the hood (of a serpent))
- समुत्पत्स्यति (samutpatsyati) - will arise (will arise, will be born, will spring forth)
- कल्याणी (kalyāṇī) - an auspicious and beautiful girl (auspicious, beautiful, excellent woman)
- तथारूपा (tathārūpā) - having such a form (having such a form, of such a nature)
- यथा (yathā) - as, just as (as, just as, according to)
- अमृता (amṛtā) - like nectar (referring to its delightful quality) (nectar, immortal, deathless)
Words meanings and morphology
भक्षिते (bhakṣite) - when that (item) has been eaten (when eaten, having been eaten, in the consumed)
(adjective)
Locative, neuter, singular of bhakṣita
bhakṣita - eaten, consumed, devoured
Past Passive Participle
Derived from root √bhakṣ (to eat, devour) + -ta suffix.
Root: bhakṣ (class 1)
Note: Used in a locative absolute construction.
तु (tu) - then, moreover (but, and, indeed, moreover)
(indeclinable)
ततः (tataḥ) - then, subsequently (then, thereafter, from there)
(indeclinable)
Ablative form used as an indeclinable adverb.
तस्मिन् (tasmin) - in that (referring to the object consumed) (in that, on that, to that)
(pronoun)
Locative, neuter, singular of tad
tad - that, he, she, it
भवतः (bhavataḥ) - from your (referring to the serpent's) (from you, of you (honoric))
(pronoun)
Ablative, masculine, singular of bhavat
bhavat - your honor, you (honorific)
Present Active Participle
Derived from √bhū (to be, become) + -at suffix; used as a polite second-person pronoun.
Root: bhū (class 1)
Note: Used as a polite second-person pronoun.
मध्यमात् (madhyamāt) - from the middle (from the middle, from the central)
(adjective)
Ablative, masculine, singular of madhyama
madhyama - middle, central, intermediate
फणात् (phaṇāt) - from the hood (from the hood (of a serpent))
(noun)
Ablative, masculine, singular of phaṇa
phaṇa - hood of a cobra, expanded neck of a serpent
समुत्पत्स्यति (samutpatsyati) - will arise (will arise, will be born, will spring forth)
(verb)
3rd person , singular, active, future (lṛṭ) of sam-ut-pad
Prefixes: sam+ut
Root: pad (class 4)
कल्याणी (kalyāṇī) - an auspicious and beautiful girl (auspicious, beautiful, excellent woman)
(noun)
Nominative, feminine, singular of kalyāṇī
kalyāṇī - auspicious, beautiful, excellent (feminine); a beautiful woman
Feminine form of kalyāṇa.
तथारूपा (tathārūpā) - having such a form (having such a form, of such a nature)
(adjective)
Nominative, feminine, singular of tathārūpa
tathārūpa - having such a form, of such a nature, thus formed
Compound type : bahuvrīhi (tathā+rūpa)
- tathā – thus, so, in that manner
indeclinable - rūpa – form, shape, appearance, beauty
noun (neuter)
यथा (yathā) - as, just as (as, just as, according to)
(indeclinable)
अमृता (amṛtā) - like nectar (referring to its delightful quality) (nectar, immortal, deathless)
(noun)
Nominative, feminine, singular of amṛta
amṛta - immortal, nectar, ambrosia, deathless
Past Passive Participle (negative)
From a (negation) + √mṛ (to die) + -ta suffix. Often used as a noun meaning 'nectar'.
Root: mṛ (class 6)